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10.“Inexperienced in war, without horses, almost without arms and naked, and not even having daily supplies, they underwent many desperate straits and returned to their own land without glory.”*
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11.Neumann, pp.60,68. Gustave Schlumberger, Nicéphore Phocas, Paris,1890,pp.532-533. Krumbacher, Geschichte der byzantinischen Literatur, p.985.
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12.Neumann, p.67,presumes that the west, more thickly inhabited by barbarians, lagged behind the east culturally and was therefore incapable of paying taxes in currency.
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13.Jähns, Geschichte der Kriegswissenschaften,1:170.
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14.Book IV, Chap.4,Ed. Bonn, p.134.
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15.Taken from the listing in Hammer, Geschichte des Osmanischen Reichs,1:552,674,which includes, however, a few cases that are not completely confirmed.
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8 阿拉伯人
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1.In the Cultural History of the Orient under the Caliphs(Culturgeschichte des Orients unter den Chalifen),by Alfred von Kremer(Vienna,1875),there is a chapter on the military system(pp.203-255)in which the source reports are assembled quite completely but without analysis and without any military-objective understanding. I have not drawn anything from this work.
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2.August Müller, Geschichte des Islam,1:31.
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3.Wellhausen,“Die religiös-politischen Oppositionsparteien im alten Islam,”Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen. Phil. Hist. Kl.,New Series,5.2.10.
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4.Edited and translated by F. Wüstenfeld in the Abhandlungen der Gesellschaft der Wissenschaften zu Göttingen, Vol.26(1880). This work consists in part of a translation and revision of Aelian’s Tactics and must therefore, of course, be used with caution.
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5.Müller,1:164.
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6.Weil, Geschichte der Chalifen,1:30.
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7.Weil,1:60.
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8.Müller, p.238.
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9.Müller, p.243.
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10.Müller,1:252,note.
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11.Müller,1:222.
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12.Of course, not in one move. The events took place in the following sequence: in 641 the Arabs conquered Egypt; in 643 or 644 they took Tripoli. In 648-649 Moawija, as governor of Syria, built a fleet. The governor of Egypt did likewise. In 647-648 the latter, with 20,000 men, conquered Carthage but then left the country again. In the following decades, frequent raids were made from Tripoli into Tunis. In 683 the Arabs suffered a defeat, lost Tripoli, and were thrown back to Barca. In 696 Hassan arrived with 40,000 men and stormed Carthage. After a few reverses, when a Greek fleet was in action, the subjugation of the entire area up to the ocean was completed between 706 and 709. The Berbers joined Islam.
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13.Cited by Wüstenfeld, p.24. See also p.27,where the temptation to break out of ranks in battle is expressly opposed with an indication for the necessary obedience.
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14.Weil,1:42.
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9 十字军东征综述
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1.“Army Strengths in the Crusades”(“Die Heereszahlen in den Kreuzzügen”),Berlin dissertation,1907(Georg Nauck, publisher). This work studies particularly the Third and Fourth Crusades.
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2.Opera St.Bernhardi(Works of St. Bernard),ed. Mabillon,1:549. From the translation in Wilcken, Kreuzzüge,2:555.
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3.The principal source for the knightly orders is found in the statutes with their later supplements, the various editions of which and all the related subject matter have been completely clarified only in the last few decades. See Schnürer, The Original Regulations of the Knights Templars(Die ursprüngliche Templerregel).(In the Studien und Darstellungen auf dem Gebiet der Geschichte, edited by Grauert,3:1-2). Freiburg,1903. The Regulations of the Templars(La Règie du Temple),Paris,1886,contains a critical editing by E.de Curzon. With this edition as a base, the reading of this work has been made available to a broad public in the most praiseworthy way by a translation in the book Die Templerregel, translated from the Old French and accompanied by explanatory notes by Dr. R. Körner, Jena,1902. As an appendix to his Cultural History of the Crusades(Kulturgeschichte der Kreuzzüge),Prutz reprinted the Regulations of the Order of St. John, in Latin. The Regulations of the Teutonic Order, with all the Supplementary Laws and Customs(Die Regel des deutschen Ordens, mit alien nachträglichen Gesetzen und Gewohnheiten)was published in exemplary fashion in the five texts in which it has been retained(Latin, French, Dutch, German, and Low German)by Perlbach, Halle,1890.
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