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Wallace-Hadrill,Andrew,安德鲁·瓦莱士-哈锥尔,249
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Walls,城墙,10-11,35,175
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wealth,Christian attitudes toward(基督教视野下的财富):active pursuit of,主动追逐,169;and African churches,非洲教会,xx,322,325,366,371;and attempted ordination of Pinianus,任命皮尼亚努斯的尝试,482;and Breton laity,不列颠平信徒,520;and captatio (legacy hunting),觊觎遗产,438;and Carthage games,迦太基赛会,353-54;and Catholic Church,大公教会,171,378;and Catholic-Donatist competition,大公教会派与多纳徒派的竞争,331-34;Christian and non-Christian attitudes toward,基督徒与非基督徒的态度,53-54;and Christian ascetics,基督教禁欲者,207;Christian bishops’ control of,主教的控制,487-91,512;and Christian community,基督教团体,529-30;Christian corporate,基督教团体,484,486,496;and Christian detachment from worldly things,基督徒避世,523;and Christianity,基督教,xxi,207;and church,教会,119;of church,教会的,128,469-70,482-86,506-7;and church administration,教会管理,476-77;of church as eternal,教会的永久财富,499;church controversies about use of,教会关于财富使用的争论,529;and churches (titular),冠名教堂,246,247;of churches,教堂,xxv,492-96;churches distributed among,教会间的财富分配,493;churches in Rome as accreting,罗马城的教堂增加财富,245;of churches of Rome and Ravenna,罗马和拉文纳教堂,493;of church of Rome,罗马教会,467;and church of sixth century,6世纪教会,482;and church’s collective good,教会的公共利益,377-78;and church’s poor,教会的贫困,169;and church vs.city,教会对城市,74;common sense about,常识,54-55,311;differences in,差异,78;discourse on,论述,8;economic view of,经济观,350;from emperor,皇帝,333;and expiation of sin,赎罪,xx;family claims on,家族权利,163,168,169;family vs.new,祖产对新产,314;generational flow of,代记传承,271,272;from God,上帝,226,227,314,315,316,377,464,465,522;from God vs.fortune,来自上帝对来自好运,237;from God vs.nature,来自上帝对来自自然,238;and Golden Age,黄金时代,313;as good vs.bad,好与歹,311,313,418,419;and government injustice,政府不公,316,317;and government service,行政服务,317;and Holy Land,圣地,272,280,281,282;and Holy Spirit,圣灵,332-33;horror of,厌恶,350;as instrument of power,作为权力手段,379;inviolability of,不可侵犯,128,298;and Jesus Christ,耶稣基督,222;in jewelry,首饰,271;of laity,平信徒,493-94;and landowners,地主,237-40;and Liber Pontificalis ,《教宗名录》,492;and libraries,藏书室,275;and low-profile styles of leadership,不引人注目的领导方式,528-29;as managed for poor people,为穷人管理财富,507;management vs.ownership of,经营对所有权,483;and marriage,婚姻,269-70,271;and measure of sufficiency,温饱的标准,315-16;and memorialization of family,家族纪念,379;memories of,纪念,292-93;and Milan as imperial capital,米兰作为帝国首都,135;misuse of,滥用,507-8;and monasteries,修道院,411,414-19;monasteries given to,被赠予的修道院,226;and monk-bishops,修士出身的主教,424;mystical aura as church wealth,教会财富的神秘气息,485;and needs of poor people,穷人的需要,465,507;and other world,彼岸,522-26;as part of vow,誓言,379;polyfocal,多中心的,40;for poor people,穷人,512;from rapine,劫掠所得,318;renunciation as disrupting estates,放弃财富导致中断地产经营,296-97;renunciation of,放弃财富,xxiv-xxv,17,168-69,184,207,209-10,211,291-300,309,311,319-20,352,364,365-66,379,414,418,436,437,464;sacral character of,神圣性,530;as sacralized through giving,通过捐献而圣洁化,364;and self,自我,416;and sexual renunciation,摒弃性生活,285;as shared,共享,167-68;as slime,污垢,207;spiritual,精神性,305-6;in transfer from earth to heaven,从人间转移到天堂,xxv,54,230-32,233-34,237;as treasure in heaven,天上的财宝,xx,84-85,207;and widows,寡妇,270.See also giving;property,参见捐献、财产
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wealth,general attitudes toward(财富总论):and abundance of saeculum,尘世之丰盈,201,207,237-38,522;and barbarian courts,蛮族宫廷,393;and barbarian invasions,蛮族入侵,395,396,398;blaze of,光芒,17;display of,露财,16,27-30,219-20;gradations of,层次,23;and harvests,收成,12;and honors,品位,4,5,6;and imperial court,宫廷,127,394;and imperial service,行政服务,135;instability of,不稳定性,195;from Italian soil,来自意大利,105-6;and labor on land,地里的劳役,11;and land,土地,3;of landowners,地主,20,114;late Roman denunciations of,晚期罗马帝国对财富的谴责,310;legitimacy of,合理性,xxiv;and loss of Roman virtue,罗马德行的丧失,57;as maintained by nobility,由贵族保持,95;and marriage,婚姻,95;mystique of,奥秘,xx,xxvi,192,197,201;mythologized,神话化,522;and nature,自然,198,207;and new aristocracy,新贵,248,249;of pagan temples,异教庙宇,298;and pagan worship for protection of Rome,祈求保护罗马的异教仪式,105-6;and power,权力,5,17,55;and privileged lifestyle,特权的生活方式,220;and ransoms,赎金,396;and Respublica,帝国,179;risk of loss of,丧失财富的风险,169-70;Roman discomfort with,罗马人对财富的不安,57,58;roots of,根基,11;from slave trade,得自奴隶贸易,395;and social status,社会身份,3;from spoils of office,贪污所得,95;as theme,论题,xxiv;and Trier,特里尔,187;of villa owners,庄园主,192-97;of women in dress and jewels,女性用于服饰和首饰,27-28,295
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wealth,individual perspectives on(财富分论):and Alaric,阿拉里克,295;and Ambrose,安布罗斯,123,127,128,135,212,528;and Augustine,奥古斯丁,54,55,152,162-63,167-69,179,183,185,322-23,377-80,415,482-85,528;and Ausonius,奥索尼乌斯,189-91,314;and Benivolus,贝尼沃鲁斯,143;and Cassian,卡西安,414,415-19,424;and Cicero,西塞罗,179;and Damasus,达马苏斯,254,280;and De divitiis ,《论财富》,310-17;and De vera humilitate ,《论真谦卑》,464;and Donatus,多纳图斯,333;and Felix of Nola,诺拉的菲利克斯,221,229;and Gregory of Tours,图尔的格雷戈里,491,492;and Hilarius,希拉里,320;and Honoratus,贺诺拉图斯,424;and Jerome,哲罗姆,xx,265-68,315,528,529;and Jovinian,约维尼安,284-85;and Leo the Great,利奥一世,380,465;and Leporius,雷堡里乌斯,484-85;and Marcella,玛尔切拉,271;and Martin of Tours,图尔的马丁,216;and Maximus Basilius,马克西穆斯·巴西里乌斯,476-77;of Melania the Elder,老梅兰尼娅,260;and Melania the Younger,小梅兰尼娅,291-300,365-66;and Optatus,奥普塔图斯,335;and Orfitus,奥尔菲图斯,99;and Paul,保罗,352,377;and Paula,保拉,271;and Paulinus of Nola,诺拉的保利努斯,185-86,207,227,230-32,233-34,237,266,281,528;of Paulinus of Nola,诺拉的保利努斯,215-16,225-30,295;Paulinus of Nola’s rejection of,诺拉的保利努斯之放弃财富,184,192,209-10,211,216-18,226-27;and Pelagian Controversy,伯拉纠论争,291;and Pelagians,伯拉纠派,323,350;and Pelagius,伯拉纠,308,309,529;and Pelagius’a followers,伯拉纠的追随者,xx,291,528;of Petronius Probus,佩托尼乌斯·普罗布斯,22,23,25,44,94,95;and Pinianus,皮尼亚努斯,365-66,439,464;and Pinianus at Hippo,在希波的皮尼亚努斯,324-25;and Pope Symmachus,教宗西玛库斯,511;and Priscillian,百基拉派,529;and Salvian,萨尔维安,436-38;and Symmachus,西玛库斯,93,97,99,100,314;of Vitalis of Turissa,图里撒的维塔利斯,21
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wealthy people,Christian perspectives on(基督教视野下的富人):and Abraham,亚伯拉罕,313-14;and ascetics,禁欲者,214-15,240;and bishops,主教,347;as bishops,主教,528;bishops’a preaching to,主教的布道,68;and buildings,建筑,349;in Carthage,迦太基,43;Christian communities shielded from,基督教团体防御富人,50;and Christianity,基督教,122;and church building,教堂,356;and church ceremony,教堂仪式,317-18;in churches,教会,xix,32,45-50,75,211-15,216,527-28;churches of,教堂,469-70;in churches of Spain,西班牙教会,211-15;and church vs.city,教堂对城市,74;and civic benefactions,对城市的恩惠,75,356;civic giving by,用于市政,358;and civil war,内战,210-11;and Constantinian revolution,君士坦丁革命,47;and Constantinian state,君士坦丁政府,394;as creating poor people,导致他人贫穷,315;as criminals,罪犯,316;and crisis of empire,帝国危机,385,389-90;dispute over role in churches,关于他们在教会中作用的争议,211;as donors to church buildings,建造教堂的捐献者,88;as equally wealthy,共同富裕,78;and eye of a needle,针眼,xxiv,217,292,319,351,419;and glory of heaven,天上的荣光,87;and God,上帝,204;good vs.bad,好与歹,58,78,349,350;in Hebrew Scriptures ,希伯来《圣经》,79;historical stereotypes concerning,历史偏见,195;and holy ground,圣地,250;and Jesus Christ,耶稣基督,319;leaders of churches as,教会领袖,530;and Lord’s Prayer,主的祈祷,365;and middling persons,普通人,39;as mingling with poor in churches,在教会中与穷人混杂,45,46-47,124-25,142,265;as monsters of avarice and luxury,贪欲和奢华的恶魔,56;and order,等级,350;pace and impact of entry into churches,加入教会的节奏和后果,32;and patronage,庇护,489;and poor people,穷人,37,78,169;poor people oppressed by,被他们压迫的穷人,345-46;and populus,人民,344,345;in post-imperial kingdoms of West,西部的后帝国时代诸王国,508-9;power of,权力,350;and ransoms,赎金,43,128,396;and Rich Young Man,年轻的富人,84,313;in Roman society,罗马社会,240,241-42,457;and sins,罪,349;and social self-assertion,社会自信,229;and social tone of Christian communities,基督教团体的社会性,32;suspicion of,质疑,57;taxes on,税,447-48;and titular churches,冠名教堂,247-48;and treasure in heaven,天上的财宝
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wealthy people,general perspectives on(富人总论):and abundance,丰盈,204;and art,艺术,204,205;and barbarian invasions,蛮族入侵,397-98,399;baths of,浴场,199-200,221;and classical myths,古典神话,204-5;and cost of games,赛会费用,74-75;depictions of,描绘,56-57,194;dining by,晚餐,193,194,197-98,471,图版11;display by,展示,53,67;and euergetism,公益捐赠,62,63-64,65;fellow rich as victims of,富人受到富人的侵害,58;and games,赛会,67,73,343,349,354,356;of Gaul,高卢,519;generosity of,慷慨,56,352;and gods and goddesses,诸神和女神,205;and gold,金子,15;and harvests,收成,12,13;health of,财富,199-200,204;hunting by,追逐,194;and inheritance transfers,遗产转移,295;and intellectualism,求知欲,301;and labor force,劳动力,399;and libraries,藏书室,276;and love for city,爱邦,354;and markets,市场,14;modern descriptions of,现代人的认识,17;and mundus,世界,204;new,新,58;and patronage,庇护,155;and pauperes,穷人,343;and philanthropy,博爱,59;power of,权力,255,345,346,394,509;provincial,行省,18-21,27-30;and public authority,公共权威,5;and rents from small farms,来自小农场的租金,19;as resource for regimes,家族资源,210-11;in Roman society,罗马社会,8,16-18;and sobria vetustas,古风淳朴,57-58;and town councils,市议会,38;villas of,庄园,192-97;and wise people,智者,169
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wealthy people,individual perspectives on(富人分论):and Ambrose,安布罗斯,56,78-79,120,129,134,135,138,139-41,142-44,147,268,316,348,351,378,418;and Augustine,奥古斯丁,72-74,175-77,342,345,346-52,354,361-62,365,378;and De divitiis ,《论财富》,310-17,318,361,378;and Jerome,哲罗姆,242,263,318;and John Chrysostom,金口约翰,142,235;and Paulinus of Nola,诺拉的保利努斯,239;and Pelagian writers,伯拉纠派作家,418;and Priscillian,百基拉派,215;and Quintianus,昆提亚努斯,510;and Salvian,萨尔维安,438-41,448,449
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Wessel,Susan,苏珊·韦塞尔,428
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Wickham,Chris,克里斯·威克姆,522
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Widows,寡妇,43,60,270,272,282-83,284-85
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Widow’s Mite,story of,寡妇的奉献,513
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Will,意愿,369;and Augustine,奥古斯丁,426,428-29;and Cassian,卡西安,427-28;and De divitiis ,《论财富》,311,312,313,316;and God as patron,上帝庇护,430;and Julian,bishop of Eclanum,艾克拉努主教朱利安,375;and Pelagius,伯拉纠,308-9,361,429;and Prosper of Aquitaine,阿奎丹的普罗斯佩尔,426,427-28,429;and Salvian of Marseilles萨尔维安·马赛,441
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Williams,Megan,梅根·威廉姆斯,261,275-76,278
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Wine,葡萄酒,11,111,113,114
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wisdom(智慧):and Augustine,奥古斯丁,156,168,162,164,166,171,182;common-sense,常识,55;search for,探究,47
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women(女性):and Augustine,奥古斯丁,163,175,176;and catacombs,地下墓穴,37;and clergy,神职人员,518-20;and display of wealth,露财,27-28;dress of upper-class,上流妇女的服饰,27;forced to become nuns,被迫为修女,439;freedom of older,老年女性的自由,272;and Jerome,哲罗姆,262-65,268,274;noble,贵族,27-28;and philosophy,哲学,273-74;separate church door for,单独的教堂门,347-48;and Spanish churches,西班牙教会,213;wealth in dress and jewels用于服饰和首饰的财富,246;and wealth in jewelry,用于珠宝的财富
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Wood,Ian,颜伍德,522
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Woodchester villa,伍德切斯特庄园,29
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Woolf,Greg,克里格·伍尔夫,267
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Zeno,芝诺,406
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Zosimus,佐西穆,370-71,372,373,374
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穿过针眼:财富、西罗马帝国的衰亡和基督教会的形成,350~550年 [
:1701120126]
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穿过针眼:财富、西罗马帝国的衰亡和基督教会的形成,350~550年 译后记
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