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【唐】玄奘法师 译
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观自在菩萨．行深般若波罗蜜多时．照见五蕴皆空．度一切苦厄．舍利子．色不异空．空不异色．色即是空．空即是色．受想行识．亦复如是．舍利子．是诸法空相．不生不灭．不垢不净．不增不减．是故空中无色．无受想行识．无眼耳鼻舌身意．无色声香味触法．无眼界．乃至无意识界．无无明．亦无无明尽．乃至无老死．亦无老死尽．无苦集灭道．无智亦无得．以无所得故．菩提萨埵．依般若波罗蜜多故．心无挂碍．无挂碍故．无有恐怖．远离颠倒梦想．究竟涅槃．三世诸佛．依般若波罗蜜多故．得阿耨多罗三藐三菩提．故知般若波罗蜜多．是大神咒．是大明咒．是无上咒．是无等等咒．能除一切苦．真实不虚．故说般若波罗蜜多咒．即说咒曰．揭谛揭谛．波罗揭谛．波罗僧揭谛．菩提萨婆诃．
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大师读心经：人生大境界 [:1701219964]
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大师读心经：人生大境界 般若波罗蜜多心经【英文版】
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THE HEART OF PRAJNA PARAMITA SUTRA
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般若波罗蜜多经的核心
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When Avalokiteshvara Bodhisattva was practicing the profound prajna paramita, he illuminated the five skandhas and saw that they are all empty, and he crossed beyond all suffering and difficulty.
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Shariputra, form does not differ from emptiness; emptiness does not differ from form. Form itself is emptiness; emptiness itself is form. So, too, are feeling, cognition, formation, and consciousness.
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Shariputra, all dharmas are empty of characteristics. They are not produced, not destroyed, not defiled, not pure; and they neither increase nor diminish. Therefore, in emptiness there is no form, feeling, cognition, formation, or consciousness; no eyes, ears, nose, tongue, body, or mind; no sights, sounds, smells, tastes, objects of touch, or dharmas; no field of the eyes up to and including no field of mind consciousness; and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. There is no suffering, no accumulating, no extinction, no way, no understanding and no attaining.
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Because nothing is attained, the Bodhisattva through reliance on prajna paramita is unimpeded in his mind. Because there is no impediment, he is not afraid, and he leaves distorted dream-thinking far behind. Ultimately Nirvana!
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All Buddhas of the three periods of time attain Anuttara-samyak-sambodhi through reliance on prajna paramita. Therefore, know that prajna paramita is a great spiritual mantra, a great bright mantra, a supreme mantra, an unequalled mantra. It can remove all suffering; it is genuine and not false. That is why the mantra of prajna paramita was spoken. Recite it like this: Gatté gaté paragaté parasamgaté bodhi svaha!
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大师读心经：人生大境界 [:1701219965]
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大师读心经：人生大境界 大颠禅师注心经——［唐］大颠禅师
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大颠幼年即心远尘俗，后与药山、惟俨同拜惠照和尚为师。惠照是禅宗六祖慧能的弟子怀让的弟子，受法后居韶州曹溪山宝林寺，创立曹溪派系，成为南宗之祖。此派对《般若波罗蜜多心经》钻研颇深。大颠在西岩削发受戒，从惠照处获益不少。
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大颠禅师注心经与众不同，他不是从字面到字面的惯用解法，而是通过自身修持体验证悟出的结果，文中大颠证引了大量的禅宗公案，以禅解经，别有意趣。大颠是修一心禅的，所说的话，让人感到驴唇不对马嘴，但没有极高的修为，说不出这种禅机，因为觉悟太低是很难证悟到这一步的。
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大师读心经：人生大境界 大颠禅师注心经
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［唐］大颠禅师宝通述
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夫《心经》者，未曾举起，已是分明，何须注解！然而世尊出世，现种种相，谈说种种法。五事〔1〕施化，五种〔2〕立题，广辟玄门，诱导群品，于第五时说此般若最胜大经，有唐玄奘三藏奉诏译成，流于此土。尽六百卷，谈空一味，显法多门。于其数中，最简要者，五十四句，计二百六十字。其文大直，反成难晓，岂欲传诸达道，庶几接引初机。若能对己返照，穷究见闻，先取见性，次第入顿，后无凝滞，终到牢关。设或未然，且听末后句。
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【摩诃】
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梵语，此翻为“大”，又云“平等”。
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