1701500156

1701500157 (90) 情感在性别史上边缘地位的典型表现是，在一本著名的性别史导论中，情感只是被一笔带过，见Claudia Opitz-Belakhal, Geschlechtergeschichte (Frankfurt am Main: Campus, 2010), 110；在Philippe Ariès and George Duby (gen. eds.), A History of Private Life : iv. From the Fires of Revolution to the Great War , ed. Michelle Perrot, trans. Arthur Goldhammer (Cambridge,MA: Belknap Press, 1994) [Fr. orig., Histoire de la vie privée , iv. De la révolution à la grande guerre , 1987]中，在第四卷总结的最后才提到这个问题。

1701500158

1701500159 (91) Edith Saurer, “Liebe, Geschlechterbeziehungen und Feminismus”, L’Homme , 8/1 (1997), 6—20, here 20.

1701500160

1701500161 (92) Peter N. Stearns and Carol Z. Stearns, “Emotionology: Clarifying the History of Emotions and Emotional Standards”, American Historical Review , 90/4 (1985), 813—836, here 813.

1701500162

1701500163 (93) Stearns and Stearns, “Emotionology”, 825.

1701500164

1701500165 (94) 又见Carol Zisowitz Stearns and Peter N. Stearns, Anger: The Struggle for Emotional Control in America’s History (Chicago: University of Chicago Press, 1986)。

1701500166

1701500167 (95) Stearns and Stearns, “Emotionology”, 830.

1701500168

1701500169 (96) Rosenwein, “Worrying about Emotions in History”, 824—825.

1701500170

1701500171 (97) Stearns and Stearns, “Emotionology”, 818 (Demos); 832 (De Swaan).

1701500172

1701500173 (98) George F. E. Rudé, The Crowd in History: A Study of Popular Disturbances in France and England, 1730—1848 (New York: Wiley, 1964); Charles Tilly, Louise Tilly, and Richard H. Tilly,The Rebellious Century, 1830—1930 (Cambridge, MA: Harvard University Press, 1975); Charles Tilly, From Mobilization to Revolution (Reading, MA: Addison-Wesley, 1978).

1701500174

1701500175 (99) Stearns and Stearns, “Emotionology”, 816—817.

1701500176

1701500177 (100) Stearns and Stearns, Anger ; Peter N. Stearns, Jealousy: The Evolution of an Emotion in American History (New York: New York University Press, 1989); Peter N. Stearns, American Cool: Constructing a Twentieth-Century Emotional Style (New York: New York University Press, 1994); Peter N. Stearns and Jan Lewis (eds.), An Emotional History of the United States (New York: New York University Press, 1998); Peter N. Stearns, American Fear: The Causes and Consequences of High Anxiety (London: Routledge, 2006).

1701500178

1701500179 (101) Rosenwein, “Worrying about Emotions in History”, 826.

1701500180

1701500181 (102) 又见1998年召开的主题为“情感的历史性”（“The Historicity of Emotions”）的会议，这场会议由耶路撒冷希伯来大学高级研究所举办的一个为期六个月的讨论会发展而来。与会者包括娜塔莉· 泽蒙· 戴维斯（Natalie Zemon Davis）和安东尼· 格拉夫敦（Anthony Grafton），会议的组织者是迈克尔· 海德（Michael Heyd）和约瑟夫· 卡普兰（Yosef Kaplan）。出自米沙尔· 阿尔特鲍尔-鲁德尼克（Michal Altbauer-Rudnik）2007年6月10日的电子邮件。

1701500182

1701500183 (103) William M. Reddy, “Against Constructionism: The Historical Ethnography of Emotions”,Current Anthropology , 38/3 (1997), 327—351; William M. Reddy, The Navigation of Feeling: A Framework for the History of Emotions (Cambridge: Cambridge University Press, 2001).

1701500184

1701500185 (104) Cf. Amazon accessed 12 February 2014.

1701500186

1701500187 (105) “Media Monitor”, The Hotline (18 September 2001).

1701500188

1701500189 (106) James F. Williamson, “Properly Fought, A Just War is Defensible”, Commercial Appeal (12 October 2001), B5. “在仇恨、嫉妒和宗教极端主义的激发之下，恐怖主义分子无视国际社会的蔑视。”对于联军在阿富汗遇到的普通阿富汗人，“这些人身上显然没有激发恐怖分子的那种仇恨”。参见“World Must Pitch in to Rebuild Afghanistan”, Press and Sun Bulletin (18 November 2001), 14A。

1701500190

1701500191 (107) 杰罗尔德· 波斯特（Jerrold Post），乔治· 华盛顿大学精神病学和行为科学临床教授，转引自“U.S. Senator Mary Landrieu (D-LA) Holds Hearing on Terrorist Organizations and Motivations”, Federal Document Clearing House (FDCH) Political Transcripts (15 November 2001)。

1701500192

1701500193 (108) “电子运动的历史”指的是“9· 11”事件相关的电子通信所引发的时间上的混乱，其中事件的实际顺序以及前后的清晰感觉变得模糊不清，见Despoina Valatsou,“History, Our Own Stories and Emotions Online”, Historein: A Review of the Past and Other Stories , 8 (2008), 108—116, here 114。该文的主要史料来源是美国乔治· 梅森大学（George Mason University）历史与新媒体中心（CHNM）的“9· 11”数字档案。

1701500194

1701500195 (109) “9/11: We Will Never Forget”, New York Post (31 May 2002), 4; Terry Corcoran, “Officers Recall the Cheers”, Journal News (Westchester County, NY) (10 September 2002), 1A.

1701500196

1701500197 (110) Shaila K. Dewan, “Closure? A Buzzword Becomes a Quest”, New York Times (25 November 2001), section 1A, 41.

1701500198

1701500199 (111) Patrick May, “2001: A Year of Uncertainty”, San Jose Mercury News (30 December 2001).

1701500200

1701500201 (112) 作为记录文化趋势的文化地震仪，专栏副刊也记录了这种变化，见Edo Rents,“Mehr Ironie wagen!”, Frankfurter Allgemeine Sonntagszeitung (28 October 2001), 21; Susanne Ostwald, “Ende der Ironie: Jedediah Purdy und die Halbwertszeit der Kulturkritik”, Neue Zürcher Zeitung (21 January 2003), 51; MaryAnn Snyder-Körber, “Was kommt nach dem 11. September? Die Terroranschläge des Jahres 2001 in den USA haben die Alltagskultur Nordamerikas nachhaltig verändert”, Der Tagesspiegel (8 August 2007), Sonderthemen。正是2001年的“打破讽刺运动”，才使人们有可能回顾1989年发生的事件，并由此产生对讽刺的推动，见Dirk von Petersdorff, “Die Schule der Ironie: 1789, 1989”, Merkur , 64/732 (2010), 403—412,here 407。关于讽刺在21世纪头十年后半期的回归，参见Andrian Kreye, “Die leicht Verzweifelten: In den USA kehrt die Ironie zurück—als neue Ernsthaftigkeit”, Süddeutsche Zeitung (28 February 2005), 13; Burkhard Müller, “Sei niemals nicht ironisch: Empirisch gesichert: Kurssturz für das uneigentliche Reden”, Süddeutsche Zeitung (26 November 2008), 13。

1701500202

1701500203 (113) Frank Schirrmacher, “Die Patente der Fliege: Eine Begegnung mit J. Craig Venter”,Frankfurter Allgemeine Zeitung (18 April 2000), 49.

1701500204

1701500205 (114) Michel Houellebecq, The Elementary Particles , trans. Frank Wynne (New York: Knopf, 2000)．同年，弗兰克· 韦恩（Frank Wynne）的英译本在英国出版。

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