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(114) Abu-Lughod, Veiled Sentiments , 31, 181．贝都因人对灵魂的建构与西方关于情感的物质内在空间的观念非常相似。
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(115) Abu-Lughod, Veiled Sentiments , 220—221.
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(116) Abu-Lughod, Veiled Sentiments , 103—108, 117.
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(117) Abu-Lughod, Veiled Sentiments , 229.
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(118) Abu-Lughod, Veiled Sentiments , 230.
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(119) Abu-Lughod, Veiled Sentiments ．因此，妻子对侮辱的正确反应不是掉眼泪或口头反击，而是背诵一首诗，见Abu-Lughod, Veiled Sentiments , 196—197。
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(120) Goffman, Presentation of Self in Everyday ．戈夫曼的比喻显然建立在马克思的异化概念之上。
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(121) Abu-Lughod, Veiled Sentiments , 237—238.
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(122) Abu-Lughod, Veiled Sentiments , 239—240, 251—252, 256—257.
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(123) 两人还一起主编了一本书：Catherine A. Lutz and Lila Abu-Lughod (eds.), Language and the Politics of Emotion (Cambridge: Cambridge University Press, 1990)。
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(124) Lutz, Unnatural Emotions , 3, 22, 26, 29, 39, 151.
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(125) Lutz, Unnatural Emotions , 14—17.
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(126) Lutz, Unnatural Emotions , 3.
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(127) Lutz, Unnatural Emotions .
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(128) Lutz, Unnatural Emotions , 3—4.
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(129) Lutz, Unnatural Emotions , 4.
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(130) Lutz, Unnatural Emotions , 5，原文强调。
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(131) Lutz, Unnatural Emotions , 8.
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(132) 权势较低的伊法利克人如果想要处罚岛上居民的侵犯行为，会说他违反了首领的“song”，而不是违反了禁忌，见Lutz, Unnatural Emotions , 169, 158。关于“song”，见Lutz, Unnatural Emotions , ch. 6。
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(133) Lutz, Unnatural Emotions , 120, 134.
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(134) Lutz, Unnatural Emotions , 136.
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(135) Lutz, Unnatural Emotions , 215, 55.
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(136) Lutz, Unnatural Emotions , 56.
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(137) Lutz, Unnatural Emotions , 56—7, 62, 67, 73.
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(138) Lutz, Unnatural Emotions , 61, 71—72.
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