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(217) Illouz, Consuming the Romantic Utopia , 240.
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(218) Illouz, Consuming the Romantic Utopia , 100.
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(219) Illouz, Consuming the Romantic Utopia , 210—211.
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(220) Illouz, Consuming the Romantic Utopia , 214，引用布尔迪厄《作为社会再生产策略的婚姻策略》（“Marriage Strategies as Strategies of Social Reproduction”）一文中的话，“幸福的爱情（就是社会认可的、注定成功的爱情）和命运之爱是同一回事，后者通过自由选择的方式将社会相容的伴侣聚集在一起，而这种自由选择只在表面上是不可预测的、偶然的”。这篇文章出自Robert Forster and Orest Ranum (eds.), Family and Society: Selections from the Annales, Économies,Sociétés, Civilisations , trans. Elborg Forster and Patricia M. Ranum (Baltimore: Johns Hopkins University Press, 1972), 117—144 [Fr. orig., “Les Stratégies matrimoniales dans le système de reproduction”, 1972]，引言出自第140页。
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(221) Umberto Eco, “Reflections on ‘The Name of The Rose’”, Encounter (April 1985), 7—18,here 17.
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(222) Illouz, Consuming the Romantic Utopia, 175.
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(223) 见Luhmann, Love as Passion 。
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(224) David A. Hollinger, Postethnic America: Beyond Multiculturalism (New York: Basic Books, 1995); Todd Gitlin, The Twilight of Common Dreams: Why America is Wracked by Culture Wars (New York: Metropolitan Books, 1995).
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(225) Margot L. Lyon, “Missing Emotion: The Limitations of Cultural Constructionism in the Study of Emotion”, Cultural Anthropology , 10/2 (1995), 244—263.
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(226) Margot L. Lyon, “Missing Emotion: The Limitations of Cultural Constructionism in the Study of Emotion”, Cultural Anthropology , 10/2 (1995), 247.
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(227) Lyon, “Missing Emotion”, 251.
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(228) Lyon, “Missing Emotion”, 256.
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(229) Lyon, “Missing Emotion”, 258—259.
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(230) Anna Wierzbicka, Emotions across Languages and Cultures: Diversity and Universals (Cambridge
:Cambridge University Press, 1999), 26—28, 47—48.
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(231) Wierzbicka, Emotions across Languages and Cultures , 36.
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(232) Wierzbicka, Emotions across Languages and Cultures .
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(233) Wierzbicka, Emotions across Languages and Cultures , 40.
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(234) Wierzbicka, Emotions across Languages and Cultures , 275—276.
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(235) Wierzbicka, Emotions across Languages and Cultures , 306—307.
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(236) Daniel M. Gross, The Secret History of Emotion: From Aristotle’s Rhetoric to Modern Brain Science (Chicago: University of Chicago Press, 2006), 34.
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(237) George Lakoff and Zoltán Kövecses, “The Cognitive Model of Anger Inherent in American English”, in Dorothy Holland and Naomi Quinn (eds.), Cultural Models in Language and Thought (Cambridge: Cambridge University Press, 1987), 195—221, here 197, 200.
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(238) Lakoff and Kövecses, “Cognitive Model of Anger Inherent in American English”, 197, 200.
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(239) Kövecses, Metaphor and Emotion , 61, 85．用语言学的话来说：“我想给出的一般结论是，大多数情感隐喻的源域并不特别从属于情感域，虽然有些是的。”见Lakoff and Kövecses, “Cognitive Model of Anger Inherent in American English”, 49。
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(240) Joseph E. LeDoux, The Emotional Brain: The Mysterious Underpinnings of Emotional Life (New York: Simon and Schuster, 1996), 302．关于罗姆· 哈瑞，见Kövecses, Metaphor and Emotion , 184—185。
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(241) 普遍性和“接近普遍性”，见Joseph E. LeDoux, The Emotional Brain: The Mysterious Underpinnings of Emotional Life (New York: Simon and Schuster, 1996), 139。
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