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(63) Scheer, “Are Emotions a Kind of Practice?”, 202.
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(64) Scheer, “Are Emotions a Kind of Practice?”, 201.
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(65) Scheer, “Are Emotions a Kind of Practice?”, 206.
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(66) Scheer, “Are Emotions a Kind of Practice?”, 207.
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(67) Scheer, “Are Emotions a Kind of Practice?”.
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(68) Scheer, “Are Emotions a Kind of Practice?”, 220，作者强调。
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(69) 20世纪70年代末，雷迪跟随杰罗姆· 凯根从事了为期一年的发展心理学博士后研究，并积累了20多年的生命科学知识。关于雷迪师从凯根的经历，见Reddy,Navigation of Feeling , xiv; Plamper, “History of Emotions”, 237。此外，在1975—1976年期间，雷迪应克利福德· 格尔茨的邀请，与艾伦和威廉· 休厄尔（William Sewell）以及人类学家米歇尔和罗纳多· 罗萨尔多一起在普林斯顿高等研究院工作。如果雷迪的作品包含了神经科学研究的成果，那么这些材料比勒杜和达马西奥等普及工作者的作品更有依据，同时也证明了他在这一主题上的广泛涉猎，见William M. Reddy, “Saying Something New: Practice Theory and Cognitive Neuroscience”, Arcadia: International Journal for Literary Studies , 44/1 (2009), 8—23。
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(70) Edmund P. Russell, “Neurohistory”, Rachel Carson Center at Ludwig-Maximilians-Universität München accessed 17 March 2014; Edmund Russell, Evolutionary History: Uniting History and Biology to Understand Life on Earth (Cambridge: Cambridge University Press, 2011)．德语中最著名的例子更多处理的是集体记忆，而不是情感，见Johannes Fried，Der Schleier der Erinnerung: Grundzüge einer historischen Memorik (Munich: Beck, 2004); Niels Birbaumer and Dieter Langewiesche, “Neuropsychologie und Historie—Versuch einer empirischen Annäherung: Posttraumatische Belastungsstörung (PTSD) und Soziopathie in Österreich nach 1945”, Geschichte und Gesellschaft , 32/2 (2006), 153—175。
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(71) Daniel Lord Smail, On Deep History and the Human Brain (Berkeley and Los Angeles
:University of California Press, 2008), 4．又见Andrew Shryrock and Daniel Lord Smail (eds.),Deep History: The Architecture of Past and Present (Berkeley and Los Angeles: University of California Press, 2011)。
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(72) Smail, On Deep History and the Human Brain , 48.
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(73) Smail, On Deep History and the Human Brain , 8.
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(74) Smail, On Deep History and the Human Brain , 48—49.
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(75) Smail, On Deep History and the Human Brain , 49.
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(76) Smail, On Deep History and the Human Brain , 72.
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(77) Smail, On Deep History and the Human Brain , 80.
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(78) Smail, On Deep History and the Human Brain , 159.
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(79) Smail, On Deep History and the Human Brain , 113, 150—151.
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(80) Smail, On Deep History and the Human Brain , 113.
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(81) Smail, On Deep History and the Human Brain , 114.
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(82) 斯梅尔对先天与后天二分法的反对，见Smail, On Deep History and the Human Brain , 118。
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(83) Smail, On Deep History and the Human Brain , 139—140.
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(84) Smail, On Deep History and the Human Brain , 117.
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(85) Smail, On Deep History and the Human Brain , 115.
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(86) Smail, On Deep History and the Human Brain , 161.
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(87) Smail, On Deep History and the Human Brain , 127.
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