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(74) Smail, On Deep History and the Human Brain , 48—49.
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(75) Smail, On Deep History and the Human Brain , 49.
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(76) Smail, On Deep History and the Human Brain , 72.
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(77) Smail, On Deep History and the Human Brain , 80.
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(78) Smail, On Deep History and the Human Brain , 159.
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(79) Smail, On Deep History and the Human Brain , 113, 150—151.
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(80) Smail, On Deep History and the Human Brain , 113.
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(81) Smail, On Deep History and the Human Brain , 114.
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(82) 斯梅尔对先天与后天二分法的反对，见Smail, On Deep History and the Human Brain , 118。
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(83) Smail, On Deep History and the Human Brain , 139—140.
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(84) Smail, On Deep History and the Human Brain , 117.
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(85) Smail, On Deep History and the Human Brain , 115.
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(86) Smail, On Deep History and the Human Brain , 161.
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(87) Smail, On Deep History and the Human Brain , 127.
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(88) Smail, On Deep History and the Human Brain , 155.
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(89) “除此之外，我们对每天刺激我们情绪和感情的机制变得麻木，这种神经化学的不敏感性可能有助于解释为什么这十年的兴奋点再过十年可能会变得无聊。”见Smail, On Deep History and the Human Brain , 188。
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(90) 斯梅尔写道：“像海洛因和可卡因这样的毒品之所以会吸引一些人，是因为它们模仿了大脑中5-羟色胺和多巴胺的作用，可以人为地改变身体状态。”见Smail, On Deep History and the Human Brain , 151。
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(91) Smail, On Deep History and the Human Brain , 137.
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(92) Smail, On Deep History and the Human Brain , 118, 128, 155, 161, 175, 180, 182.
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(93) Smail, On Deep History and the Human Brain , 166—167.
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(94) Smail, On Deep History and the Human Brain , 174.
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(95) Smail, On Deep History and the Human Brain , 186.
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(96) Daniel M. Gross, The Secret History of Emotion: From Aristotle’s Rhetoric to Modern Brain Science (Chicago: University of Chicago Press, 2006), 34.
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(97) William M. Reddy, “Neuroscience and the Fallacies of Functionalism”, History and Theory , 49/3 (2010), 412—425, here 414—415.
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(98) 关于人类起源于非洲，见Smail, On Deep History and the Human Brain , 9—10, 15。
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