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21Hannah Arendt,On Revelution,pp. 2829.
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22Hannah Arendt,“Isak Dinesen.”In Men in Dark Times. New York:Harcourt Brace & World,1968,p. 105.
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23Hannah Arendt,“Truth and Politics.”In Between Past and Future,p. 262.
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24Julia Kristeva,Hannah Arendt:Life Is a Narrative. Trans. Frank Collins. Toronto:University of Toronto Press,2000,p. 33.
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25Ibid.,pp. 3437. Kristeva的引文出处分别为,Marcel Proust,“Cities of the Plain,”Part 2,Chapter 3,in Rememberance of Things Past,quoted in Arendt,The Origins of Totalitarianism,Part 1,“Antisemitism,”p. 84. The Origins of Totalitarianism,Part 1,“Antisemitism,”pp. 8384.“Les Juifs dans le monde d’hier.”In La Tradition cache:Le Juif comme paria. Paris:C. Bourgois,1987,pp. 95100. Hannah Arendt,Rahel Varnhagen:The Life of a Jewish Woman. New York:Harcourt Brace Jovanovice,1958.
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26David Luben,“Explaining Dark Times:Hannah Arendt’s Theory of Theory.”In Hannah Arendt:Critical Essays. Eds.,Lewis Hinchman and Sandra Hinchman. Albany:State University of New York Press,1994,p. 98.
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27Karl Jaspers,Tragedy Is not Enough. Trans. H. Reiche,H. Moore,and K. Deutsch. Hamden C.N.:Archon,[1952]1968,p. 29.
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28See Karen Hermassi,Theatre and Polity in Historical Perspective. Berkeley,C.A.:University of California Press,1977,pp. 200201.
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29See Moses I. Finley,Politics in the Ancient World. Cambridge University Press,1983.
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30Robert C. Pirro,Hannah Arendt and the Politics of Tragedy. DeKalb:Northern Illinois University Press,2001,p. 177.
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31Ibid.,p. 21.
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32Lisa Disch,Hannah Arendt and the Limits of Philosophy. Ithaca:Cornell University Press,1994,pp. 11112.
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33Ronald Beiner,“Interpretive Essay:Hannah Arendt on Judging.”In Hannah Arendt:Lectures on Kant’s Political Philosophy. Edited by Ronald Beiner. Chicago:University of Chicago Press,p. 154.
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34Seyla Benhabib,“Hannah Arendt and the Redemptive Power of Narrative.”In Hannah Arendt:Critical Essays. Eds.,Lewis Hinchman and Sandra Hinchman. Albany:State University of New York Press,1994,p. 125.
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35Ibid.,p. 131.
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36Alfred Kazin,“Woman in Dark Times.”New York Review of Books,June 24,1982.
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公共视野中的“革命”和“政治自由”
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1Hannah Arendt,“Isak Dinesen.”In Men in Dark Times. New York:Harcourt Brace & World,1968,p. 105.
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2因为《论革命》是用英文写的,雅斯贝尔斯开始以为会很难读,“但是一读起来,兴致越来越高,就像不是用英文写的一样”。雅斯贝尔斯觉得《论革命》比《极权主义的起源》写得还要好,至少也是不相上下,“你所表述的那个专一的思想强有力地推动我不断读下去”。这个“专一的思想”就是与人的存在自由合为一体的政治自由。雅斯贝尔斯提到了阿伦特1958年论及匈牙利革命的文章《极权帝国主义》(雅斯贝尔斯称之为“你的匈牙利文章”)。他先前对这篇文章并不太赞同,但是读着《论革命》,看出了这二者间的联系。Hannah Arendt and Karl Jaspers,Correspondence:19261969. New York:Harcourt Brace,1992,pp. 504505.
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3Hannah Arendt,“Totalitarian Imperialism.”Journal of Politics 20(1958),p. 5.
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4Hannah Arendt,The Human Condition,p. 5.
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5Hannah Arendt,“What is Authority?”In Between Past and Future,New York:Penguin Books,1977,p. 140.
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6Hannah Arendt,On Revolution. New York:Penguin [1963],1979,p. 189.
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7Ibid.,p. 197.
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8Ibid.,p. 192.
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