打字猴:1.70172345e+09
1701723450
1701723451 5Ibid.,p. 27.
1701723452
1701723453 6Ibid.,p. 93.
1701723454
1701723455 7Ibid.,p. 66.
1701723456
1701723457 8Ibid.,p. 67.
1701723458
1701723459 9See Karl Lowith,“The Occasional Decisionism of Carl Schmitt.”In Martin Heidegeer and European Nihilism,ed.,Richard Wolin,trans.,Gary Steiner. New York:1995,pp. 3769. Richard Wolin,“Carl Schmitt,Political Existentialism,and the Strong State.”In Terms of Cultural Criticism:the Frankfurt School,Existentialism,Poststructuralism. New York:Columbia University Press,1992,pp. 84104.
1701723460
1701723461 10Heinrich Meier,The Lesson of Carl Schmitt,p. 67.
1701723462
1701723463 11Ibid.,p. 68.
1701723464
1701723465 12Ibid.
1701723466
1701723467 13《政治的概念》(1927),p. 11。
1701723468
1701723469 14Heinrich Meier,The Lesson of Carl Schmitt,pp. 3031.
1701723470
1701723471 15《政治的概念》(1932),p. 54。
1701723472
1701723473 16同上书,p. 45。
1701723474
1701723475 17同上书,pp. 21—22.
1701723476
1701723477 18同上书,p. 22.
1701723478
1701723479 19JanWerner Müller,A Dangerous Mind:Carl Schmitt in PostWar European Thought. New Haven:Yale University Press,2003,p. 8.
1701723480
1701723481 20Carl Schmitt,Political Theology:Four Chapters on the Concept of Sovereignty. Trans. George Schwab. Cambridge,M.A.:The MIT Press,1988. “Introduction”by G. Schwab,p. xv.
1701723482
1701723483 21Ibid.,p. xvi.
1701723484
1701723485 22Gary Ulmen指出,施密特和纳粹合作,表现出错误的判断和道德疏忽,但在思想上却与20年代并未断裂。Gary Ulmen,“Between the Weimar Republic and the Third Reich:Continuity in Carl Schmitt’s Thought.”Telos(Spring 2001):1832,p. 18.
1701723486
1701723487 23Carl Schmitt,Political Theology:Four Chapters on the Concept of Sovereignty. Trans. George Schwab. Cambridge,M.A.:The MIT Press,1988. “Introduction”by G. Schwab,p. 5.
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1701723489 24Ibid.,p. xxi.
1701723490
1701723491 25Mark Lilla,The Reckless Mind:Intellectuals in Politics. New York:New York Review Books,2001,p. 60.
1701723492
1701723493 26Carl Schmitt,Political Theology:Four Chapters on the Concept of Sovereignty. Trans. George Schwab. Cambridge,MA:The MIT Press,1988. “Introduction”by G. Schwab,p. xxii.
1701723494
1701723495 27Ibid.,p. xvii.
1701723496
1701723497 28Carl Schmitt,Legalitt und Legitimitt. Munich and Leipzig,1932,pp. 33,35,4142,4850. 有人把“依法性”和“合法性”理解为“合法性”和“正当性”的区别,似欠妥贴。“正当性”应当是指法的正当性,不是指其他规范形式的正当性(如道德习俗conventional morality),单言“正当性”,看不出它与法的关系。更重要的是,法和正当性(正义)间的联系早在罗马时期就已形成。法是正义之法,不是苛刑恶法。正当性是体现为法的正当性,不是抽象的存在。因此,ius(拉丁语中的“法”)和iustum(“正义的”)是紧紧交织在一起的。在具有正当性的“合法性”之外,充其量只有“依法性”,不具有另一种别的“合法性”。参见Giovanni Sartori,The Theory of Democracy Revised. Part Two:The Classical Issues. Chatham,N.J.:Chatham House Publishers,1987,p. 322。
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1701723499 29Carl Schmitt,Political Theology:Four Chapters on the Concept of Sovereignty. Trans. George Schwab. Cambridge,M.A.:The MIT Press,1988. “Introduction”by G. Schwab,p. xxv.
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