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[175] 该条规定：“所有的人皆应有资格充分而平等地享受物资、服务、设施、优惠、利益和任何本条所定义之公共场所提供之招待，不得基于种族、肤色、信仰或出生国籍而有所歧视或隔离。”——译注
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[176] Vicki Schultz, “Telling Stories about Work.” Harvard Law Review, 103 (1990), p.1806.
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[177] Vicki Schultz, “Telling Stories about Work.” Harvard Law Review, 103 (1990). p.1816.
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[178] Value Line, August 13, 2004.
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[179] From the complaint of Lieff, Cabraser and Bernstein LLP, http://www.LieffCabraser.com.
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[180] 关于工资和劳动之间的详尽区别，可参见马克思在《资本论》中的论述。K. Marx, Capital, Vol.1 (New York: International Publishers, 1967), pp.231-302.
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[181] Dukes v. Walmart Stores N. D. Cal. No C012252.
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[182] J. Baer, Our Lives Before the Law (Princeton, N.J.: Princeton University Press,1999), p.55.
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[183] Bona fide occupational qualification ——编者。
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[184] Baer, op.cit., p.151.
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[185] Baer, op.cit., pp.152,153.
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[186] M. Stockdale，“What We Know and What We Need to Learn About Sexual Harass-ment,” in M. Stockdale (ed.), Sexual Harassment in the Workplace (Thousand Oaks，Calif.: Sage,1996) 6.
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[187] R. Paetzold and A. 0’ Leary - Kelly，The Implications of U.S. Supreme Court and Circuit Court Decisions for Hostile Environmental Sexual Harassment Cases，in M. Stockdle（ed）, Sexual Harassment in the Workplace, Thousand Oaks Calif.: Sage, 1996, 91.
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[188] 图②百分数相加后不等于100%，因为案件中的骚扰者可能有不止一种类型的骚扰行为。
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[189] 图③括号中的数字代表该类案件数。
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[190] R. Paetzold and A. O’，Leary-Kelly, The Implications of U.S. Supreme Court and Circuit Court Decisions for Hostile Environmental Sexual Harassment Cases，in M.Stockdle(ed), Sexual Harassment in the Workplace, Thousand Oaks Calif.: Sage, 1996, 89-92.
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[191] Meritor Savings Bank v. Vinson,477 U.S, 57(1985), 60.
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[192] Ellison v. Brady,924 F. 2d 872(1991)，878-879.
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[193] From “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Poltics” by Crenshaw, K., University of Chicago Legal Forum,“Feminism in the Law; Theory, Practice, and Criticism.”
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[194] Neil Gotanda,“A Critique of Our Constitution is Color-Blind,”Stanford Law Review, Vol.1, 1991.
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法律之门（第八版） 第二篇 法律实施
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任何形式的政府一旦变得损害其目的时，人民就有权利改变或者废除它……过去的经验表明，当罪恶尚可容忍时，人类宁愿默然忍受，而不愿废除他们习惯了的那些形式，以恢复自己的权利。但是，当一个政府恶贯满盈，倒行逆施，一贯奉行同一个目标，即，显然是企图把人民压制在绝对专制主义之下时，人民就有这种权利，人民就有这种义务，来推翻这样的政府。
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——《独立宣言》，1776年
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