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(80) Robert Jervis, “From Balance To Concert—A Study of International Security Cooperation”, in Kenneth Oye (ed. ), Cooperation Under Anarchy, Princeton University Press, 1986.
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(81) Robert Jervis, “Realism, Game Theory and Cooperation”, World Politics, April 1988.
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1702933553
(82) Robert Jervis, “Debates on Deterrance: Security and Mutual Security”, Paper Presented to the Conference on Strategic Studies, Oct. 21—33, 1988; “What do we want to deter and how do we deter it?”, in Benjamin Ederington and Michael Mazarr (eds. ), Turning Point—The Gulf War and U. S. Military Strategy, Westview, 1994.
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(83) Hugh Dyer and Leon Margusarian (eds. ), The Study of International Relations, St. Martin’s Press, 1989, p. 20.
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(84) 同上书,第23页。
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(85) Yosef Lapid, “International Relations”, International Studies Quarterly, (1989) 33.
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(86) Ole Woever, “The Rise and Fall of the Inter-paradigm Debate”, in Steve Smith, Kenneth Booth and M. Zalemski (eds. ), International Theory—Positivism and Beyond, Cambridge Univeristy Press, 1996, p. 16.
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(87) Stanley Hoffmann: Janus and Mineva—Essays in the Theory and Practice of International Politics, Westview Press, 1987, p. 91.
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(88) David Baldwin, Neorealism and Neoliberalism: the Contemporary Debate, Columbia University Press, 1993, p. 10.
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(89) David Baldwin, Neorealism and Neoliberalism: the Contemporary Debate, Columbia University Press, 1993, p. 5.
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(90) Robert Keohane, Neorealism and Its Critics, Columbia University Press, 1986, p. 248.
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(91) Michael Barnett: “Bringing in the New World Order—Liberalism, Legitimacy and the United Nations”, World Politics, July 1997.
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(92) Joseph Nye, “Neorealism and Neoliberalism”, World Politics, No. 1, 1988.
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(93) 同上。
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当代西方国际关系理论 第五章 论战仍在继续——冷战后国际关系理论的重建
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变革的时代需要有不落俗套的分析。
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——戴维·坎贝尔:《释解安全:美国对外政策与认同政治学》
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国际关系的重建要求这一学科摆脱它目前的虚伪性。如果这被认为是可能对作为一门学科的国际关系的扬弃和对国际理论(特别是国际关系理论)进行重建的话,那么,我赞成。如果它是意指放弃对国际关系的希望的话,我是不赞成的。
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——尼古拉·奥勒夫:《我们创造的世界:规则与社会理论及其国际关系的作用》
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国际理论的新的批判研究所共有的特点之一就是否定被一般界定为实证主义的理论。这里的“批判”一词意指后现代主义,批判理论家、女性理论学者和后结构主义者的批评性观点。毫无疑问,这些观点是对传统的或主流的实证主义理论所作的全面批判。
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——斯蒂夫·史密斯:《国际理论——实证主义及其之后》
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