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同情的启蒙：18世纪与当代的正义和道德情感 注释
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导言
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[1]政治理论之中最著名的反思平衡性理论，参见John Rawls，A Theory of Justice. Revised Edition. Cambridge，Mass.: Belknap Press of Harvard University Press，1971/1999，pp.40—46。
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[2]值得注意的是这个政治性的比喻，在前启蒙时期绕了点宗教的弯路，在那时候上帝被视为道德准则的权威立法者。启蒙时期的反思性道德自主性更多的是对这个宗教色彩的道德立法概念的回应，而不是直接将政治理论应用于道德哲学。对这一段历史的详述，参见J. B. Schneewind，The Invention of Autonomy:A History of Modern Moral Philosophy. New York: Cambridge University Press，1998。
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[3]道德哲学的反思性的情感主义必须和同时文学领域的伤感主义（在文学中也是sentimentalism这个词，但一般中译为伤感主义）相区分开来，比如说那种感情充沛的18世纪文学著作，诸如: Rousseau，The New Heloise；Laurence Sterne，Sentimental Journey；Henry Mackenzie，The Man of Feeling；以及 J. W. Goethe，The Sorrows of Young Werther。在启蒙时期，道德哲学和文学领域的情感主义之间的关系十分复杂，而且这关系也远远超出了此书的范畴。不过我们可以简单地认为，是文学上的伤感主义给了这个名字不好的含义，而不是道德哲学的情感主义。我在这里使用“情感主义”这个词也是一种语言上的试图将它从这种负面意义中解救出来的努力。
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