打字猴:1.703344522e+09
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1703344523 [日]中江兆民《一年有半》,吴藻溪译,商务印书馆,1997。
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1703344525 中国基督教三自爱国运动委员会、中国基督教协会“神”字版《圣经》,2006。
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1703344527 环球圣经公会有限公司《研读版圣经》,2008。
1703344528
1703344529 Augustine. Augustine Political Writings,E.M.Atkins & R.J.Dodaro,ed.,Cambridge Unversity Press,2001.
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1703344531 Bossuet,Jacques-Benigne.Politics drawn from the Very Words of Holy Scripture,translated by Patrick Riley,Cambridge University Press,1990.
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1703344533 Churchill,Winston S..The Second World War,Vol.6,Houghton Mifflin Company,Boston,1985.
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1703344535 Elliot,Hugh S.R..The Letters of John Stuart Mill,Vol.2,Longmans,1910.
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1703344537 Hobbes and Bramhall.Hobbes and Bramhall on Liberty and Necessity,Cambridge University Press,1999.
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1703344539 James,William.“The Moral Philosopher and the Moral Life,”International Journal of Ethics,April 1891.
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1703344541 Mill,John Stuart.“On Liberty”,On Liberty and The Subjection of Women,Penguin Books,2006.
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1703344543 Mill,John Stuart.Writings of John Stuart Mill,Ney MacMinn,J.R. Hainds,and James Manab,ed.,Evanston,1945.
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1703344545 Nozick,Robert. Anarchy,State,and Utopia,Blackwell Publishers,1974.
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1703344547 Rawls,John.A Theory of Justice,The Belknap Press of Harvard University Press,1971.
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1703344549 Sandel,Michael J..Justice:What’s the Right Thing to Do,Penguin Books,2010.
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1703344551 Seiwert,Hubert.in collaboration with Xisha,Ma.Popular Religious Movements and Heterodox Sects in Chinese History,Koninklijke Brill NV,Leiden,The Netherlands,2003.
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1703344553 Walzer,Michael.Arguing about War,Yale University Press,2004,pp.76-77.
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1703344555 Walzer,Michael.Thick and Thin:Moral Argument at Home and Abroad,Harvard University Press,Cambridge,Mass,1994.
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1703344557 Yetman,Norman R.ed,.When I Was a Slave:Memoirs from the Slave Narrative Collection,Dover Publications,Inc.,2002.
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1703344559 Jeff Hecht.“Chimps Are Human,Gene Study Implies”,New Scientist,19 May2003.
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1703344561 Kluger,Jefrey.“Inside the Minds of Animals”,Time,Aug.16,2010.
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1703344566 我们为什么离正义越来越远 [:1703341137]
1703344567 我们为什么离正义越来越远 后记
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1703344571 爱伦·坡的《瓶中手稿》是一篇第一人称视角的小说,在小说的一开篇,主人公这样介绍自己说:“关于故国和家人我没有多少话可说。岁月的无情与漫长早已使我别离了故土,疏远了亲人。世袭的家产供我受了不同寻常的教育,而我善思好想的天性则使我能把早年辛勤积累的知识加以分门别类。在所有知识中,德国伦理学家们的著作曾给予我最大的乐趣;这并非是因为我对他们的雄辩狂盲目崇拜,而是因为我严谨的思维习惯使我能轻而易举地发现他们的谬误。天赋之不足使我常常受到谴责,想象力之贫乏历来是我的耻辱,而植根于我观念中的皮浪之怀疑论调则任何时候都使得我声名狼藉。……大体上说,这世上没有人比我更不容易被迷信的鬼火引离真实之领域。我一直认为应该这样来一段开场白,以免下边这个令人难以置信而我却非讲不可的故事被人视为异想天开的胡言乱语,而不被看成是一位从来不会想象的人的亲身经历。”
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