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——four objections answered by finding liberal conception as focus of reasonable overlapping consensus,171f.
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通过发现自由主义观念之为理性的重叠共识核心来回答四种反驳意见,第171页以后
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善的观念,【形成】善观念的能力:定义,第19页,第104页;
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——one of the twomoral powers,19;
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其为两种道德能力之一,第19页;
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——relation to persons being free,30;
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其与自由个人的关系,第30页;
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——modeled in constructive procedure by rationality of the parties,104;see alsoDeterminate conception of the good
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通过各派的合理性而在建构程序中模式化,第104页;另见“决定性的善观念”
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Conceptions of person and social cooperation,VIII
:3,299—304:
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个人的观念与社会合作的观念,第八讲,第三节,第299—304页:
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——definition of Hart‘s first gap,209,299;
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哈特之第一裂缝界定,第209页,第299页;
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——filled by using those companion conceptions,299f.;
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利用这两个观念来弥合哈特的第一个裂缝,第299页以后;
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——these explained and connection between them surveyed,with fair terms of cooperation,reasonable,and rational specified,300f.;
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这样,便可通过公平的合作条款(理性的和合理具体规定的条款)来解释这两个观念并概览它们之间的联系,第300页以后;
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——definition of two moral powers of persons and their significance as basis of equality of citizens,301f.;
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个人两种道德能力的定义及其作为公民之平等性基础的意义,第301页以后;
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——content of fair terms of cooperation,302f.;
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公平合作项目的内容,第302页以后;
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——liberalism sees plurality as normal condition of democratic society and views social union as founded on shared public conception of justice,303f.
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自由主义把多元性看作是民主社会的正常条件,把社会联合看作是建立在共享的公共正义观念之基础上的,第303页以后
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Constant,Benjamin,5,206,299,303
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