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这些生活前景上的不平等与其他不平等的对比,第270页以后;
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——justice to regulate the fundamental inequalities arising from social starting position,natural advantages,and historical contingencies,271
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正义规导着源自社会开始阶段因自然利弊和历史偶然性所导致的各种基本的不平等,第271页
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How political conception limits conceptions of the good,V
:1,174f.:
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政治观念如何限制善观念,第五讲,第一节,第174页以后;
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——distinction between political and other moral conception matter of scope,13,175;
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政治观念与其他道德观念之间的区别乃范围问题,第13页,第175页;
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——the right and the good complementary,173,175;
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正当【权利】与善相互补充,第173页,第175页;
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——conception of justice must contain sufficient space for worthy ways of life,174,209f.;
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正义观念必须给有价值的生活方式留有足够的余地,第174页,第209页以后;
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——priority of right,general and particular meaning of,174,176;
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权利的优先性,其普遍意义与特殊意义,第174页,第176页;
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——ideas of good used in must be political,176
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政治观念中所使用的善理念必须是政治的,第176页
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How is political liberalism possible?IV
:1,134—40:
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政治自由主义如何可能?第四讲,第一节,第134—140页;
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——distinction between conception of justice allowing for aplurality of reasonable conceptions of the good and those holding there is but one such,134f.;
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允许合乎理性的善观念之多元性的正义观念与坚持认为只有一种善观念的正义观念之区别,第134页以后;
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——two special features of political relationship in aconstitutional regime,67f.,135f.,216f.;
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立宪政体中政治关系的两个特征,第67页以后,第135页以后,第216页以后;
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——liberal principle of legitimacy stated,136f.,217;
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自由主义的合法性原则陈述,第136页以后,第217页;
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——those features specify domain of the political,67f.,137,216f.;
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具体规定政治领域的特征,第67页以后,第137页,第216页以后;
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