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其严重的内在问题:公平正义的稳定观与整个理念并不一致,导论第16页以后;
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——unrealistic idea of well-ordered society in,xvi;
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其中的秩序良好社会之理念是不现实的,导论第16页;
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——ambiguous whether justice as fairness is apolitical conception of justice,xvii;
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公平正义是否是一个政治的正义观念模糊不清,导论第17页;
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——treats only classical problems concerning modern domocratic state and supposes study of those problems will be sufficient,xxixf.;
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只处理了有关现代民主国家的古典性问题,并假设这些问题的研究会是充分的,导论第29页以后;
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——reflective equilibrium in characterized,8n,28,45;
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《正义论》中对反思平衡的特征刻画,第8页注释,第28页,第45页;
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——analogue of Scanlon‘s principle of motivation in,49nf.;
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与斯坎伦的动机原则的类比,第49页注释以后;
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——its error of suggesting the reasonable derivable from the rational corrected,53;
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它错误地提出从合理正确中推导出理性,第53页;
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——two gaps in its account of liberty,290,299,331;
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它对自由解释中的两个裂缝,第290页,第299页,第331页;
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——correction of the argument for the priority of liberty,371n
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纠正其对自由优先性的论证,第371页注释
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Thin theory of the good
:two roles of,178
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善的弱理论的两种作用,第178页
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Thomas,Keith,245n
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基思·托马斯,第245页注释
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Thompson,Dennis,xxxiii,194n,217n,235n
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丹尼斯·汤普逊,导论第33页,第194页注释,第217页注释,第235页注释
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Three conceptions of objectivity,III
:5,110—16:
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三种客观性观念,第三讲,第五节,第110—116页:
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