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并非所有的完备性学说都必须使用这一观念,第126页注释;
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——in reasonable overlapping consensus,truth of any one doctrine implies political conception to be sound,128f.,153nf.;
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在理性的重叠共识中,任何一种学说都包含着将成为健全的政治观念,第128页以后,第153页注释以后;
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——truth in paradox of public reason,216,218f.;
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公共理性之悖论中的真理【问题】,第216页,第218页以后;
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——the whole truth as we see it,216,218,225,242;
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我们所能看到的完整真理,第216页,第218页,第225页,第242页;
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——politics in ademocracy cannot be guided by the whole truth,243
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在民主社会里,政治不能由所谓完整真理来指导,第243页
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正义两原则的陈述,第5页以后,第271页;
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——first has priority over the second,6;
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第一原则优先于第二原则,第6页;
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——exemplify content of aliberal conception of justice,6;
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举例说明自由主义的正义观念的内容,第6页;
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——presupposes citizens’basic needs are met,7;
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它们以公民的基本需求得到满足为先决前提,第7页;
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——three egalitarian features of,6f.;
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正义两原则的三个平均主义特征,第6页以后;
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——designed to form asocial world in which our person is realized and give priority to basic freedom of civil society,41;
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正义两原则是设计用来形成一个社会世界,在这一社会世界中,我们的人格得以实现,而市民社会的基本自由被赋予了优先性,第41页;
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——selection of not affected by distinction between two kinds of pluralism,64ff.;
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正义原则的选择不受两种多元论之区分的影响,第64页以后;
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——must lead to asocial world congenial to citizens‘exercising their moral power,77
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正义两原则必定导向适合公民实践其道德能力的社会世界,第77页
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