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从基本结构开始发展,第259页以后;
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——contrast with utilitarianism
:principle of utility applies equally to all social forms and universal in scope,260;
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与功利主义比照:功利原则同样适用于所有社会形式,在范围上是普遍的,第260页;
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——first principles of justice as fairness not suitable for general theory,261;
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公平正义的第一原则不适合于作为普遍理论,第261页;
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——idea of appropriate sequence for specifying principle,262;
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将原则具体化的适当顺序的理念,第262页;
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——unity given by structure of such asequence,262;
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通过这种顺序结构所达成的统一,第262页;
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——differences in structure and social role of institutions account for propriety different principles,262
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结构的差异和各种制度的社会作用说明了不同原则的适当性,第262页
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Utilitarianism,xvff.,13,37,179;
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功利主义,导论第15页以后,第13页,第37页,第179页;
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——its principle lacks simplicity required for public reason,162;
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其原则缺乏公共理性所要求的简明性,第162页;
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——its relation to political conception one of approximation,169ff.;
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其与政治观念的关系缺乏一种密合性,第169页以后;
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——contrast with contract view,281;
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其与契约观比照,第281页;
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——as alternative available in original position to the two principles of justice,292,294f.;
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其作为原初状态中不同于正义两原则的合适选择,第292页,第294页以后;
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——how specified as teleological view,295n
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其作为目的论观点是如何具体化的,第295页注释
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Vardin,Terry,42n
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特里·法丁,第42页注释
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