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——when democratic,such asociety is neither acommunity nor an association,40—43;
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当秩序良好社会是一民主社会时,它就既非共同体,也非联合体,第40—43页;
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1703352480
——as apolitical society,it is complete and closed,an association neither,40f.;
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作为一政治社会,它是完整的和封闭性的,而一联合体则不然,第40页以后;
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1703352484
——its constitutionally specified ends of society fall under its public reason,41;
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其在宪法意义上具体规定的社会目的属于公共理性之列,第41页;
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——as democratic,its unit not based on shared comprehensive doctrine,42;
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作为民主的社会,它的统一不是建立在共享的完备性学说之基础上的,第42页;
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——satisfies full publicity condition,66f.;
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秩序良好社会的理念满足充分公共性的条件,第66页以后;
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——absence of false consciousness,68f.;
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秩序良好的社会没有虚假的意识,第68页以后;
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——as social union of social unions,320—23,371
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秩序良好社会作为诸社会联合体之社会联合,第320—323页,第371页
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1703352504
Wesberry v.Sanders,376U.S.1(1964),361f.
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《桑德尔斯诉威斯伯里》,美国第376号,第1卷(1964年),第361页以后;
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When do objective reasons exist,politically speaking?III
:7,119—25;
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从政治上讲,客观理性何时存在?第三讲,第七节,第119—125页;
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——political convictions objective when endorsed by reasonable and rational persons on due reflection,119;
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当政治确信在恰当的反思层面得到理性而合理的个人认可时,该政治确信就是客观的,第119页;
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——success of shared practice establishes objective reasons;no defect made good by connecting them with causal process,119f.;
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共享实践的成功确立了客观的理性;它没有任何通过把理性与因果过程联系起来才使之成为善的那种作法的缺陷,第119页以后;
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——comparison with mathematics,120;
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其与数学比较,第120页;
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——sixth essential of objectivity is to be able to explain failure of judgments to converge,121;
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