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37. 纳森·班斯（Nathan Bangs）是该教会的首位知名历史学家，他说早期卫理公会对学问的仇视后来变得众所周知和理直气壮。A History of the Methodist Episcopal Church (New York, 1842), Vol. II, pp. 318-21.
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38. Ibid., Vol. III, pp. 15-18.
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39. 这一个成立的是1847年在新罕布什尔州的卫理公会普通圣经研究院，后来成了波士顿大学神学院。不久后的1854年，伊利诺伊州成立了加勒特圣经研究院。第三所是1867年的德鲁神学院，是著名的“华尔街海盗”丹尼尔·德鲁（Daniel Drew）慷慨捐助设立的。
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40. Charles L. Wallis, ed.: Autobiography of Peter Cartwright (New York, 1956), pp. 63-5, 266-8.
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41. Charles C. Cole: The Social Ideas of Northern Evangelists, 1826-1860 (New York, 1954), p. 80. 19世纪一位有名的奋兴派牧师萨姆·琼斯（Sam Jones），说他宁可到南方布道：“我发现越南边的人越容易被我感动。他们没有因智识而生的心理障碍，这种障碍对美国其他地方的信友来说仿佛构成一种诅咒。”McLoughlin: Modern Revivalism, pp. 299-300.
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42.Religion in the Development of American Culture (New York, 1952), p. 111.
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43. W. W. Sweet, ed.: Religion on the American Frontier——The Baptists, 1783-1830 (New York, 1931), p. 65n.
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44. 请对比弗吉尼亚早年的浸信会信友：“他们有一些人是兔唇，有一些患有眼疾，或者驼背，或者罗圈腿，或者跛脚；几乎没有一个是正常人。”Walter B. Posey: The Baptist Church in the Lower Mississippi Valley, 1776-1845 (Lexington, Kentucky, 1957), p. 2.
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45. Sweet: Religion on the American Frontier, p. 72. “Money and Theological learning seem to be the pride, we fear, of too many preachers of our day.” Ibid., p. 65.
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46. Ibid., pp. 73-4. 关于浸信会宣道者的智识状况和宣道者与外行信友对教育的抵制，见Posey: op. cit., chapter 2.
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47. Wesley M. Gewehr: The Great Awakening in Virginia, 1740-1790 (Durham, North Carolina, 1930), p. 256.
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48. 关于在教育方面的努力，见Posey: op. cit., chapter 8
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49. McLoughlin: Modern Revivalism, pp. 219-20.
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1704907787
50. Gamaliel Bradford: D. L. Moody: A Worker in Souls (New York, 1927), p. 61.
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51. McLoughlin: Modem Revivalism, p. 273.
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52. Bradford: Moody, pp. 24, 25-6, 30, 35, 37, 64, 212.
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53.Lectures on Revivals of Religion, pp. 9, 12, 32. 芬尼对人在奋兴重生上的主动积极作用，我在此仅做简略的讨论。他在自己的书中第一章有详尽的论述。
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54. 关于穆迪的奋兴宣道手腕，见McLoughlin: Modern Revivalism, chapter 5, “Old Fashioned Revival with the Modern Improvements.”
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55. Bernard Weisberger: They Gathered at the River, p. 21.2.
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56. Op. cit., p. 243.
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57.Silhouettes of My Contemporaries (New York, 1921), p. 200.
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58. McLoughlin: Modem Revivalism, pp. 167, 269, 278; Bradford: op. cit., pp. 220-1.
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59. McLoughlin: Modern Revivalism, p. 245; cf. Bradford: op. cit., P. 223.
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60. McLoughlin: Modern Revivalism, p. 433-4; also Billy Sunday Was His Real Name, pp. 127-8.
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61.Memoirs, pp. 90-1. 芬尼对于讲道方式的看法，详见于他的Lectures on Revivals of Religion, chapter 12. 他对于讲道技巧有以下原则：“要口语化”，“要使用日常生活用语”，“要从日常生活中找比喻”。要重复，但不能单调。
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