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45. Sweet: Religion on the American Frontier, p. 72. “Money and Theological learning seem to be the pride, we fear, of too many preachers of our day.” Ibid., p. 65.
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1704907779
46. Ibid., pp. 73-4. 关于浸信会宣道者的智识状况和宣道者与外行信友对教育的抵制，见Posey: op. cit., chapter 2.
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1704907781
47. Wesley M. Gewehr: The Great Awakening in Virginia, 1740-1790 (Durham, North Carolina, 1930), p. 256.
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1704907783
48. 关于在教育方面的努力，见Posey: op. cit., chapter 8
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1704907785
49. McLoughlin: Modern Revivalism, pp. 219-20.
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1704907787
50. Gamaliel Bradford: D. L. Moody: A Worker in Souls (New York, 1927), p. 61.
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1704907789
51. McLoughlin: Modem Revivalism, p. 273.
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1704907791
52. Bradford: Moody, pp. 24, 25-6, 30, 35, 37, 64, 212.
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1704907793
53.Lectures on Revivals of Religion, pp. 9, 12, 32. 芬尼对人在奋兴重生上的主动积极作用，我在此仅做简略的讨论。他在自己的书中第一章有详尽的论述。
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1704907795
54. 关于穆迪的奋兴宣道手腕，见McLoughlin: Modern Revivalism, chapter 5, “Old Fashioned Revival with the Modern Improvements.”
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1704907797
55. Bernard Weisberger: They Gathered at the River, p. 21.2.
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1704907799
56. Op. cit., p. 243.
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1704907801
57.Silhouettes of My Contemporaries (New York, 1921), p. 200.
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1704907803
58. McLoughlin: Modem Revivalism, pp. 167, 269, 278; Bradford: op. cit., pp. 220-1.
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1704907805
59. McLoughlin: Modern Revivalism, p. 245; cf. Bradford: op. cit., P. 223.
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1704907807
60. McLoughlin: Modern Revivalism, p. 433-4; also Billy Sunday Was His Real Name, pp. 127-8.
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1704907809
61.Memoirs, pp. 90-1. 芬尼对于讲道方式的看法，详见于他的Lectures on Revivals of Religion, chapter 12. 他对于讲道技巧有以下原则：“要口语化”，“要使用日常生活用语”，“要从日常生活中找比喻”。要重复，但不能单调。
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1704907811
62. Roland H. Bainton: Here I Stand: A Life of Martin Luther (New Yorkand Nashville. 1940), p. 354.
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1704907813
63. McLoughlin: Modem Revivalism, p. 140.
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1704907815
64. Bradford: op. cit., p. 101. 关于他的宣道风格，也请见McLoughlin: Modern Revivalism, pp. 239 fl.; 更广阔的见地，见J. Wilbur Chapman: The Life and Work of Dwight L. Moody (Boston, 1900).
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1704907817
65. Bradford: op. cit., p. 103.
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1704907819
66. McLoughlin: Modem Revivalism, p. 288.
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1704907821
67. 关于森戴的人生，见William G. McLoughlin全面而富有洞见的传记：Billy Sunday Was His Real Name.
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1704907823
68. McLoughlin: Billy Sunday, pp. 164, 169.
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69. Weisberger: They Gathered at the River, p. 248; McLoughlin: Billy Sunday, pp. 177, 179. 森戴的用语展现了一种新的语言暴力风格，这在第一次世界大战时期常见于牧师的讲道中。参见Ray H. Abrams: Preachers Present Arms (New York, 1933).
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