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我们业已看到,文化泛区本身处在永恒变化之中。文化泛区只不过暂时反映了种族和文化族群的迁移、语言与宗教的扩散或接纳、新技术的传播与接受,以及随着经济现代化与文化传统响应而发生的两性关系的转变。此类人口迁移、扩散、接纳与响应本身就是空间行为地理学更广义的概念和模式的表现,而空间行为地理学则是文化-环境传统不可缺少的组成部分,我们将在下文给予关注。
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问题与讨论
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文化的概念包括哪些内容?文化如何传播?个人的哪些特征影响着每个人学到的或完全掌握的文化表象?
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什么是文化源地?何种新文化特质标志着早期的源地?从文化地理学意义上讲,创新意味着什么?
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区分文化特质与文化情结之间、环境决定论与或然论之间的差别。
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文化三分系统中的三个组分或子系统是什么?每个子系统中包括哪些特征——文化表象?
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为什么有人会认为语言是文化相分离的社会最具影响力的识别要素?
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宗教可能以什么方式影响一个社会的其他文化特质?
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把宗教分类为普世宗教、民族宗教或部落宗教如何能够帮助我们了解其分布与扩散模式?
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文化互渗是怎样发生的?文化互渗过程中民族优越感是否会造成障碍?文化互渗与同化有何区别?
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族群、种族和文化概念如何相互联系?
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延伸阅读
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Bamshad, Michael J., and Steve E. Olson. “Does Race Exist?” Scientific American, December 2003, pp. 78-85.
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Brewer, Cynthis, and Trudy Suchan. Mapping Census 2000: The Geography of U.S. Diversity. Washington, D.C.: U.S. Bureauof the Census, 2001.
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Comrie, Bernard, ed. The World’s Major Languages. New York: Oxford University Press, 1987.
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Crystal, David. The Cambridge Encyclopedia of Lanuage. 2d. ed. Cambridge: Cambridge University Press, 1997.
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———. Language Death. Cambridge: Cambridge University Press, 2000.
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———. The Stories of English. Woodstock, N.Y.: Overlook Press, 2004.
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Domosh, Mona, and Joni Seager. Putting-Womenin Place. New York: Guilford Press, 2001.
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Encyclopedia of World Religions, ed. Wendy Doniger. Springfield, Mass.: Merriam Webster, 1999.
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Freeman-Grenville, G.S.P., and Stuart Christopher Munro Hay. Historical Atlas of Islam. New York: Continuum, 2002.
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Gaustad, Edwin Scott, and Philip L. Barlow, with Richard W. Dishno. The New Historical Atlas of Religionin America. New York: Oxford University Press, 2001.
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“International Migration and Ethnic Segregation: Impactson Urban Areas,” special issue, Urban Studies 35, no. 3 (March 1998).
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Lane, Belden C. Landscapes of the Sacred: Geography and Narrativein American Spirituality, expanded ed. Baltimore: Johns Hopkins University Press, 2001.
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Momsen, Janet H.“Gender Biasin Develop-ment.”In The New Third World, 2ded., ed. Alonso Gonzalez and Jim Norwine, pp. 93-111. Boulder, Colo.: Westview Press, 1998.
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