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[7] Aubet，M. 2001 The Phoenicians and the West：Politics，Colonies and Trade. 2nd edn，tr. M. Turton. Cambridge，144-158；Moscati，S. 1968 The World of the Phoenicians，tr. Alastair Hamilton. London.一些专家认为，北部城市比布鲁斯和亚瓦底土语的书面语和口语，与在南部沿海地区占统治地位的泰罗-西顿（Tyro-Sidonian）土语有着明显的不同（Krahmalkov，C. 2001 A Phoenician-Punic Grammar. Leiden，7-9）。
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[8] Liverani，M. 1990 Prestige and Interest：International Relations in the Near East ca. 1600-1100 B.C. Padua.
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[9] Horden，P.，& Purcell，N. 2000 The Corrupting Sea：A History of Mediterranean History. Oxford，10-11.Harris，W. 2005 ‘The Mediterranean and Ancient History’，in Harris（ed.）2005，15对这一称呼是否普遍存在于近东地区表示怀疑。
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[10] Ezekiel 27：4.
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[11] Frankenstein，S. 1979 ‘The Phoenicians in the Far West：A Function of Neo-Assyrian Imperialism’，in Larsen（ed.）1979，264.
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[12] Kochavi，M. 1992 ‘Some Connections between the Aegean and the Levant in the Second Millennium BC：A View from the East’，in Kopcke & Tokumaru（eds.）1992，8-13.
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[13] Aubet，M. 2001 The Phoenicians and the West：Politics，Colonies and Trade. 2nd edn，tr. M. Turton. Cambridge，105-114；Frankenstein，S. 1979 ‘The Phoenicians in the Far West：A Function of Neo-Assyrian Imperialism’，in Larsen（ed.）1979，264-268.
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[14] Isaiah 23：8；Ezekiel 26：16.Aubet，M. 2001 The Phoenicians and the West：Politics，Colonies and Trade. 2nd edn，tr. M. Turton. Cambridge，145-147.
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[15] Kochavi，M. 1992 ‘Some Connections between the Aegean and the Levant in the Second Millennium BC：A View from the East’，in Kopcke & Tokumaru（eds.）1992，13-15.
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[16] 针对腓尼基物质文明的综合研究见Markoe，G. 2000 Phoenicians. Berkeley，143-166。
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[17] 用来对付这些恶魔的符咒可追溯到公元前7世纪，它们是用腓尼基语书写的（Clifford，R. 1990 ‘Phoenician Religion’，Bulletin of the American Schools of Oriental Research《美国东方学会期刊》，58）。
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[18] Aubet，M. 2001 The Phoenicians and the West：Politics，Colonies and Trade. 2nd edn，tr. M. Turton. Cambridge，6-9.
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[19] Moscati，S. 1968 The World of the Phoenicians，tr. Alastair Hamilton. London，83-84；Markoe，G. 2000 Phoenicians. Berkeley，163-164.
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[20] Aubet，M. 2001 The Phoenicians and the West：Politics，Colonies and Trade. 2nd edn，tr. M. Turton. Cambridge，39-43.
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[21] 2 Samuel，5：10-11.
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[22] Josephus，Jewish Antiquities，ed. & tr. H. Thackeray et al. 13 vols. Cambridge，Mass.，1930-65，8.50-60.
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[23] Josephus，Jewish Antiquities，ed. & tr. H. Thackeray et al. 13 vols. Cambridge，Mass.，1930-65，8.58-60。
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[24] Josephus，Jewish Antiquities，ed. & tr. H. Thackeray et al. 13 vols. Cambridge，Mass.，1930-65，8.76-83。
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[25] Josephus的著作（Josephus，Jewish Antiquities，ed. & tr. H. Thackeray et al. 13 vols. Cambridge，Mass.，1930-65，8.57）说是谷物、油和酒。
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[26] Frankenstein，S. 1979 ‘The Phoenicians in the Far West：A Function of Neo-Assyrian Imperialism’，in Larsen（ed.）1979，268.
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[27] Aubet，M. 2001 The Phoenicians and the West：Politics，Colonies and Trade. 2nd edn，tr. M. Turton. Cambridge，43-46.
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[28] Handy，L. 1994 Among the Host of Heaven：The Syrian-Phoenician Pantheon as Bureaucracy. Winona Lake，3.
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[29] L’Heureux 1979，69-79；Handy，L. 1994 Among the Host of Heaven：The Syrian-Phoenician Pantheon as Bureaucracy. Winona Lake，65-102.
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[30] Clifford，R. 1990 ‘Phoenician Religion’，Bulletin of the American Schools of Oriental Research《美国东方学会期刊》，59-61.她被称为“Rabbat”（RBT），即“夫人”或“母亲”之意（Krahmalkov，C. 2000 Phoenician-Punic Dictionary. Leuven，441）。
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[31] 按照《圣经·旧约》的记载，试图无视世俗世界与天国世界之间区别的泰尔国王，毫不令人意外地遭到了严厉的指责（Ezekiel 28：1-10）。
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