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[1] Joseph R.Levenson(列文森),Confucian China and Its Modern Fate(Berkeley:University of California Press,1965),3
:113。
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[2] Yüsheng Lin(林毓生),The Crisis of Chinese Consciousness:Radical Anti-traditionalism in the May Fourth Era(Madison:University of Wisconsin Press,1979)。
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[3] Thomas A.Metzger(墨子刻),Escape from Predicament:Neo-Confucianism and China’s Evolving Political Culture(New York:Columbia University Press,1977),p.17。对墨子刻方案的批评,参见“Review Symposium,” Journal of Asian Studies vol.39,no.2(February 1980),pp.237-290。
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[4] 引自Jerome Grieder(贾祖麟),Hu Shih and the Chinese Renaissance:Liberalism in the Chinese Revolution,1917-1937(Cambridge,MA:Harvard University Press,1970),p.336。
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[5] Charles W.Hayford,To the People:Jimmy Yen and Village China(New York
:Columbia University Press,1990).
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[6] 引自Jerome Grieder(贾祖麟),Intellectuals and the State in Modern China(New York
:The Free Press,1981),p.329。
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[7] 李大钊:《再论问题与主义》。引自Maurice Meisner(马思乐),Li Ta-chao and the Origins of Chinese Marxism(New York:Atheneum,1974),p.106。
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[8] Arif Dirlik(德里克),The Origins of Chinese Communism(New York:Oxford University Press,1989),pp.23-59(第2、3章)。
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[9] 党的组织方面将在第十一章加以讨论。
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[10] Maurice Meisner(马思乐),Li Ta-chao and the origins of Chinese Marxism。
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[11] 李大钊:《青年与农村》。引自John Fitzgerald(费约翰),Awakening China:Politics,Culture,and Class in the Nationalist Revolution(Stanford
:Stanford University Press,1996),p.136。
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[12] 毛泽东:《民众的大联合》 (“The Great Union of the Popular Masses”),英文译者:Stuart R.Schram(施拉姆),China Quarterly no.49(January/March 1972),pp.76-87。
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[13] 梁启超:《欧游心影录》。引自Philip C.C.Huang(黄宗智),Liang Ch’i-ch’ao and Modern Chinese Liberalism(Seattle:University of Washington Press,1972),p.146。
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[14] Bertrand Russell(罗素),The Problem of China(London:George Allen & Unwin,Ltd,1966),p.194。
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[15] 张君劢:《人生观》(1923年2月14日),见《科学与人生观》,40页,济南,山东人民出版社,1997。
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[16] Guy S.Alitto(艾恺),The Last Confucian
:Liang Shuming and the Chinese Dilemma of Modernity(Berkeley:University of California Press,1979);还可参见Hung-yok Ip,“Liang Shuming and the Idea of Democracy in Modern China,” Modern China vol.17,no.4(October 1991),pp.469-508。
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[17] Chang Hao(张灏),“New Confucianism and the Intellectual Crisis of Contemporary China”,收入Charlotte Furth(费侠莉)编:The Limits of Change:Essays on Conservative Alternatives in Republican China(Cambridge,MA:Harvard University Press,1976),pp.276-302。
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[18] 梁漱溟:《东西文化及其哲学》。引自Wm.Theodore de Bary(狄百瑞)等编:Sources of Chinese Tradition(New York
:Columbia University Press,1960),2
:190,188。
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[19] 鲁迅:《阿Q正传》。英文译者:杨宪益(Yang Xian yi)与戴乃迭(Gladys Yang),The Complete Stories of Lu Xun(Bloomington:Indiana University Press,1981),p.73。
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[20] 对民国时期太虚与佛教的富有思想性的研究,参见Don A.Pittman(白德满),Toward a Modern Chinese Buddhism:Taixu’s Reforms(Honolulu:University of Hawaii Press,2001)。
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[21] Arif Dirlik(德里克),The Origins of Chinese Communism and Anarchism in the Chinese Revolution (Berkeley: University of California Press,1991);还可参见Peter Zarrow(沙培德),Anarchism and Chinese Political Culture (New York:Columbia University Press,1990),pp.217-237。
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[22] 引自Vera Schwarcz(舒衡哲),Time for Telling Truth is Running Out:Conversations with Zhang Shenfu(《张申府访谈录》),New Haven:Yale University Press,1992,p.99。
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[23] 《讨论无政府主义》,载《新青年》9卷4号(1921年8月1日)。对共产主义者与无政府主义者论战的概述,参见Arif Dirlik(德里克),The Origins of Chinese Communism,pp.234-244;德里克还讨论了共产主义者与基尔特社会主义者的论战,见同书pp.225-234。
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[24] 苦力:《中国无政府团纲领草案》,重印于张允侯等编:《五四时期的社团》第4册,267页,北京,三联书店,1979。
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[25] 陈独秀:《克林德碑》(1918年10月)。引自Paul A.Cohen(柯文),History in Three Keys
:The Boxers as Event,Experience,and Myth(New York:Columbia University Press,1997),p.229。
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