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[30]Ihde, Technology and the Lifeworld, 98.
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[31]Ihde, Technology and the Lifeworld, 98.
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[32]Ihde, Technology and the Lifeworld, 100.
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[33]Ihde, Postphenomenology and Technoscience：The Peking University Lectures, 43.
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[34]Ihde, Technology and the Lifeworld, 110.
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[35]Ihde, Technology and the Lifeworld, 109.
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[36]Secomandi and Snelders,“The Object of Service Design,”32.
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[37]Bonsiepe, Interface：An Approach to Design, 59.
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[38]Bonsiepe, Interface：An Approach to Design, 52.
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[39]Bonsiepe, Interface：An Approach to Design, 30.
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[40]Bonsiepe, Interface：An Approach to Design, 53.
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[41]Bonsiepe, Interface：An Approach to Design, 52.
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[42]Bonsiepe, Interface：An Approach to Design, 35-36.
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[43]Bonsiepe, Interface：An Approach to Design, 53.
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[44]乔瓦尼·安欠斯基（Giovanni Anceschi）也注意到了郭本斯狭隘的界面观，参见“The Domain of Interaction：Prothesis and Anaphora forthe Design of the Interface [Il dominio dell’interazione：Protesi e anafore per il progetto dell’interfaccia],”in Il Progetto Delle Interfacce：Oggetti Colloquiali e Protesi Virtuali（Milano：Domus Academy, 1992）, 19-21. 与界面透明地启动行为的情形（他认为郭本斯倾向于这样认为）相反，安欠斯基认为，在一些场合，界面和用户进入“对话”状态，用户因而成为知识的接受者。这种界面体验的极端情况类似于看电影所产生梦样状态。然而，安欠斯基并没有质疑郭本斯的海德格尔立场，这和我们在本文中的做法一样。
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[45]Bonsiepe, Interface：An Approach to Design, 34-35.
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[46]Bonsiepe, Interface：An Approach to Design, 36。
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设计问题（第二辑） 引入复杂性：绿色建筑设计的社会科学方法
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Engaging Complexity：Social Science Approaches to Green Building Design
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克利须那•巴拉西[1]（Krishna Bharathi）
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本文译自《设计问题》杂志2013年（第29卷）第4期。
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