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2.August Müller, Geschichte des Islam,1:31.
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3.Wellhausen,“Die religiös-politischen Oppositionsparteien im alten Islam,”Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen. Phil. Hist. Kl.,New Series,5.2.10.
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4.Edited and translated by F. Wüstenfeld in the Abhandlungen der Gesellschaft der Wissenschaften zu Göttingen, Vol.26(1880). This work consists in part of a translation and revision of Aelian’s Tactics and must therefore, of course, be used with caution.
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5.Müller,1:164.
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6.Weil, Geschichte der Chalifen,1:30.
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7.Weil,1:60.
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8.Müller, p.238.
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9.Müller, p.243.
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10.Müller,1:252,note.
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11.Müller,1:222.
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12.Of course, not in one move. The events took place in the following sequence: in 641 the Arabs conquered Egypt; in 643 or 644 they took Tripoli. In 648-649 Moawija, as governor of Syria, built a fleet. The governor of Egypt did likewise. In 647-648 the latter, with 20,000 men, conquered Carthage but then left the country again. In the following decades, frequent raids were made from Tripoli into Tunis. In 683 the Arabs suffered a defeat, lost Tripoli, and were thrown back to Barca. In 696 Hassan arrived with 40,000 men and stormed Carthage. After a few reverses, when a Greek fleet was in action, the subjugation of the entire area up to the ocean was completed between 706 and 709. The Berbers joined Islam.
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13.Cited by Wüstenfeld, p.24. See also p.27,where the temptation to break out of ranks in battle is expressly opposed with an indication for the necessary obedience.
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14.Weil,1:42.
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9 十字军东征综述
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1.“Army Strengths in the Crusades”(“Die Heereszahlen in den Kreuzzügen”),Berlin dissertation,1907(Georg Nauck, publisher). This work studies particularly the Third and Fourth Crusades.
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2.Opera St.Bernhardi(Works of St. Bernard),ed. Mabillon,1:549. From the translation in Wilcken, Kreuzzüge,2:555.
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3.The principal source for the knightly orders is found in the statutes with their later supplements, the various editions of which and all the related subject matter have been completely clarified only in the last few decades. See Schnürer, The Original Regulations of the Knights Templars(Die ursprüngliche Templerregel).(In the Studien und Darstellungen auf dem Gebiet der Geschichte, edited by Grauert,3:1-2). Freiburg,1903. The Regulations of the Templars(La Règie du Temple),Paris,1886,contains a critical editing by E.de Curzon. With this edition as a base, the reading of this work has been made available to a broad public in the most praiseworthy way by a translation in the book Die Templerregel, translated from the Old French and accompanied by explanatory notes by Dr. R. Körner, Jena,1902. As an appendix to his Cultural History of the Crusades(Kulturgeschichte der Kreuzzüge),Prutz reprinted the Regulations of the Order of St. John, in Latin. The Regulations of the Teutonic Order, with all the Supplementary Laws and Customs(Die Regel des deutschen Ordens, mit alien nachträglichen Gesetzen und Gewohnheiten)was published in exemplary fashion in the five texts in which it has been retained(Latin, French, Dutch, German, and Low German)by Perlbach, Halle,1890.
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第三篇 中世纪盛期
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1 骑士种姓
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1.See Richard Schroeder, Zeitschrift für Rechtsgeschichte, Germanische Abteilung,24.347,“The Old Saxon People’s Nobility and the Landowner Theory”(“Der altsächsische Volksadel und die grundherrliche Theorie”).
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2.Richer, for the years 930 and 888. SS.,3.584. Bonitho, Jaffé 2:639.
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3.Wipo, Chap.4.
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4.Bruno, Chap.88. Cosmas II, Chap.25,for the year 1087. A document of Emperor Lothair of the year 1134 distinguished between “ordo equestris major et minor”(“greater and lesser equestrian rank”),cited by Schröder, Deutsche Rechtsgeschichte, p.430;“milites tam majors quam minores”(“greater as well as lesser knights”),Gesta Consulum Andegavensium(Deeds of the Counts of Anjou),ed. Bouquet,10.254;“milites plebei”(“soldiers of the people”)in Raymond of Agiles, Recueil des histoires des Croisades,3:274.
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5.This is correctly expressed by Waitz,5:439,where still more examples are cited(also p.398,Note 4). When he adds, however, that it cannot be said with certainty with which meanings the expressions were used, I can see no basis for this doubt. Legal meanings, everybody agrees, are not intended; the factual, social relationships that are meant, however, are entirely clear. Source citations are also to be found in Köhler, Ritterzeit,3:20.
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6.Cited by Harnack, Militia Christi(Service of Christ),p.84,note: “ut plurimi ex ipsis adderentur ad fidem domini nostri Jesu Christi derelicto militiae cingulo”(“that most of them should be added to the faith of our Lord Jesus Christ after the belt of military service has been given up”).
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