打字猴:1.70067388e+09
1700673880
1700673881 [18] Frank (1990), p. 126.
1700673882
1700673883 [19] 材料来自Willis, T. (1684), Dr Willis’s Practice of Physick, Being the Whole Works of That Renowned and Famous Physician (London: Dring, Harper and Lee), can be found on pp. 71, 75, 92–3, 96。
1700673884
1700673885 [20] “印象”(impression)一词在17世纪被人们用作“感觉”的同义词,表达了这样一种观点:通过某种压力,感觉会改变神经的形状或功能,从而留下某种物理痕迹,也就是“印象”。
1700673886
1700673887 [21] Cobb, M. (2006), The Egg and Sperm Race: The Seventeenth Century Scientists Who Unravelled the Secrets of Sex, Life and Growth (London: Free Press).
1700673888
1700673889 [22] Kardel, T. and Maquet, P. (eds.) (2013), Nicolaus Steno: Biography and Original Papers of a 17th Century Scientist (London: Springer), p. 508.
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1700673891 [23] 本条和下一条引述来自Steno (1965), pp. 127, 136。
1700673892
1700673893 [24] Kardel and Maquet (2013), p. 516.
1700673894
1700673895 [25] Collingwood, R. (1945), The Idea of Nature (Oxford: Clarendon).
1700673896
1700673897 [26] Hobbes, T. (1651), Leviathan, or, The Matter, Forme, and Power of a Common Wealth, Ecclesiasticall and Civil (London: Crooke), p. 1.
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1700673899 [27] Whitaker, K. (2004), Mad Madge: Margaret Cavendish, Duchess of Newcastle, Royalist, Writer and Romantic (London: Vintage).
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1700673901 [28] Cavendish, M. (1664), Philosophical Letters (London: n.p.), p. 185. See Cunning, D. (2006), History of Philosophy Quarterly 23: 117–36.
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1700673903 [29] https://tinyurl.com/Descartes-Elizabeth.
1700673904
1700673905 [30] Spinoza, Ethics, part III, proposition 2.
1700673906
1700673907 [31] Cunning (2006), p. 118.本条引述来自莱布尼茨的《单子论》( Monadology)。关于莱布尼茨观点的现代评论,见:Churchland, P. (1995), The Engine of Reason, the Seat of the Soul: A Philosophical Journey into the Brain (London: MIT Press)。
1700673908
1700673909 [32] Yolton, J. (1983), Thinking Matter: Materialism in Eighteenth-Century Britain (Oxford: Blackwell); Hamou, P. (2007), in P. Anstey (ed.), John Locke: Critical Assessments of Leading Philosophers, series II, vol. 3 (London: Routledge).
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1700673911 [33] Locke, J. (1689), An Essay Concerning Human Understanding, 4.3.6.
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1700673913 [34] 我的同事海伦·毕比教授向我保证,并不是只有我觉得洛克的著作晦涩难懂:“你对洛克的这种看法,世界各地的哲学系本科生都深有同感。”
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1700673915 [35] Browne, P. (1728), The Procedure, Extent, and Limits of Human Understanding (London: Innys).
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1700673917 [36] 理查德·本特利(1662—1742),英国古典学者、神学家,被誉为“历史语文学之父”。——译者注
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1700673919 [37] Bentley, R. (1692), Matter and Motion Cannot Think, or, A Confutation of Atheism from the Faculties of Soul (London: Parkhurst, Mortlock), pp. 14–15.
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1700673921 [38] Giglioni, G. (2008), Science in Context 21: 1–29.
1700673922
1700673923 [39] Bentley (1692), p. 29.
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1700673925 [40] Thomson, A. (2010), Early Science and Medicine 15: 3–37, p. 20.
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1700673927 [41] Uzgalis, W. (2008), in J. Perry (ed.), Personal Identity (London: University of California Press), pp. 283–314, p. 296.
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1700673929 [42] Uzgalis (2008), p. 284.
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