打字猴:1.70112046e+09
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1701120461 [19] “The Rise and Function of the Holy Man in Late Antiquity,” The Journal of Roman Studies 61 (1971),p.100.
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1701120463 [20] Mary Douglas,Natural Symbols (London:Routledge and Kegan Paul,1996),pp.viii-ix.
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1701120465 [21] Peter Brown,“Religion and Society in the Age of Saint Augustine,” p.19.
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1701120467 [22] 亨利·皮朗著,王晋新译:《穆罕默德和查理曼》,上海三联书店,2011年。
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1701120469 [23]The Cult of the Saints:Its Rise and Function in Latin Christianity (Chicago:University of Chicago Press,1981).
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1701120471 [24]Power and Persuasion:Towards a Christian Empire (Madison:University of Wisconsin Press,1992);Poverty and Leadership in the Later Roman Empire (Hanover:University Press of New England,2001).
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1701120473 [25] Peter Brown,“Report,” pp.9-10.
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1701120475 [26] J.H.W.G.Liebeschuetz,“Late Antiquity and the Concept of Decline,” Nottingham Medieval Studies 45 (2001),pp.1-11;Bryan Ward-Perkins,The Fall of Rome and the End of Civilization (Oxford:Oxford University Press,2005).
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1701120477 [27] Peter Brown,“Gibbon’s Views on Culture and Society in the Fifth and Sixth Centuries,” Daedalus 105 (1976),pp.73-88.
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1701120479 [28] 包括:2000年出版的《奥古斯丁传》修订版,增补了近百页的“结语”,更新了新材料和新研究动向;1997年针对《古代晚期的世界》出版25周年所做的报告,回顾了该书的发生史,总结了之后的学术研究动向和自己新的思考(Brown,“Report”);1998年针对“圣人”论文发表25周年发表的学术史论文(“The Rise and Function of the Holy Man in Late Antiquity,1971-1997,” Journal of Early Christian Studies 6 (1998),pp.353-376);2002年出版的《西方基督教世界的兴起》修订版,重写了部分内容,并增补30余页序言,介绍自己的方法论;2008年出版的《身体与社会》的二十周年纪念版,新增近40页序言,澄清方法论,并修正原论点;2013年出版的《西方基督教世界的兴起》修订版十周年纪念版,另增30余页序言,更新学术动态和对原有命题的修正;2015年出版的《圣徒崇拜》增订版,增补20页序言,补充学术动态并修订原有命题。
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1701120481 [29] Glen Bowersock,Peter Brown and Oleg Grabar,eds.,Late Antiquity:A Guide to the Postclassical World (Cambridge:Belknap Press of Harvard University Press,1999),p.ix.
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1701120483 [30] “What’s in a Name?A talk given at the opening of the Oxford Centre for Late Antiquity on Friday 28 September 2007,” ocla.history.ox.ac.uk/pdf/brown_what_in_name.pdf,p.2.
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1701120485 [31] Peter Brown,“A Life of Learning:The Charles Homer Haskins Lecture,” American Council of Learned Societies Occasional Papers 55 (2003),pp.9-10.
1701120486
1701120487 [32]The Body and Society:Men,Women,and Sexual Renunciation in Early Christianity (New York:Columbia University Press,1988).
1701120488
1701120489 [33]Holy Feast and Holy Fast:The Religious Significance of Food to Medieval Women (New York:Columbia University Press,1987).
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1701120491 [34] Brown,“A Life of Learning,” pp.15-16.
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1701120493 [35]The Rise of Western Christendom:Triumph and Diversity,AD 200-1000 ,2nd edition(Cambridge:Blackwell,2002),pp.40-41.
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1701120495 [36] Christopher Dawson,The Making of Europe:An Introduction to the History of European Unity (London:Sheed and Ward,1932).
1701120496
1701120497 [37] Peter Brown,“Report,” pp.32.
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1701120499 [38] Robert A.Markus,The end of ancient Christianity (Cambridge:Cambridge University Press,1990).
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1701120501 [39] Averil Cameron,Christianity and the Rhetoric of Empire:The Development of Christian Discourse (Berkeley:University of California Press),1991. 阿芙利尔·卡梅隆和她的丈夫、古典学者阿兰·卡梅隆(Alan Cameron)都是当年布朗的“社会与超自然世界”讲座课的听众。
1701120502
1701120503 [40] “Back to the Future:Pagans and Christians at the Warburg Institute in 1958,” in Peter Brown and Rita Lizzi Testa (eds.),Pagans and Christians in the Roman Empire:The Breaking of a Dialogue,4th-6th Century A.D. (Wien:Lit Verlag,2011),p.22.
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1701120505 [41]The Ransom of the Soul:Afterlife and Wealth in Early Western Christianity (Cambridge:Harvard University Press,2015);Treasure in Heaven:The Holy Poor in Early Christianity (Charlottesville:University of Virginia Press,2016).
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