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Castor and Pollux,temple of,卡斯托尔和波吕克斯神庙,110,111
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Castor of Apt,卡斯托·阿普特,414
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Catacombs,墓园,272;at church of Saint Agnes,圣阿涅斯教堂,283;of clergy,神职人员,256-58;and Damasus,达马苏斯,252,;of Domitilla,多米提拉,250;and fifth-century nobility,5世纪贵族,461;of Priscilla Bottai cubiculum,普里西娜在博泰的纳骨室,图版14a;of Rome,罗马城,37-38,250,269;of San Sebastiano,圣瑟巴斯提亚努斯,241;of Santa Cristina at Volsinii,Bolsena,在沃尔西尼(博尔塞纳)的圣克里斯汀墓,62,75;and sarcophagi,石棺,269;and social boundaries,社会区分,48
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Catholic Church(大公教会):and Ambrose,安布罗斯,147;and Arians,阿里乌斯派,401;and Augustine,奥古斯丁,157,163,170,279,328,329,330,348,377,379;and classical heritage of Rome,继承古典罗马,251;and Donatist laypersons,多纳徒派平信徒,331;and Donatists,多纳徒派,328-38,348,349,364,382,483;and Salvian,萨尔维安,445;success of,成功,171;and Vandal kingdom of Carthage,迦太基的汪达尔王国,401;and wealth,财富,378;wealth of,其财富,171
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Catholicism,大公教派,xxi;and Arianism,阿里乌斯派,122,125-26;and Augustine,奥古斯丁,157,328,329;and Damasus,达马苏斯,251
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Cecconi,Giovanni,乔万尼·切孔尼,65
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Celestine,塞莱斯廷,338,374,426
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Celibacy,独身,76;and Ambrose,安布罗斯,123,127,518;and Augustine,奥古斯丁,163;and bishops,主教,127;of clergy,神职人员,76,127,518-20,521;post-marital,婚后,518;superior status of,优越性,285.See also marriage;virginity,参见婚姻、贞洁
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Chadwick,Henry,亨利·查德威克,489
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Champlin,Edward,爱德华·查普林,439
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Charlemagne,查理曼,350
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Childebert I,希尔德贝尔特一世,513
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Chilperic of Neustria,纽斯特里亚的希尔佩里克,495
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Christianity,基督教,76;in Africa,非洲,288,320,322,329-30,331,334-38;and agriculture in Italy,意大利农业,470-73;and almsgiving,施舍,42;and Ambrose,安布罗斯,130;and aristocratic Roman values,罗马贵族价值观,455-56;and Augustine,奥古斯丁,160;and Ausonius of Bordeaux,波尔多的奥索尼乌斯,186,202-3,207;and barbarian invasions of Gaul,蛮族入侵高卢,396;changes in sixth century,6世纪的变化,514-15;charitable attitudes toward poor in,照顾穷人,59-60;and cities,城市,46;and classical myths,古典神话,294;and Constantine,君士坦丁,297;as continuous with Roman world,与罗马统治相始终,82-83;and death-bed gifts for soul,临终捐赠,527;and elites,精英,45-46;and euergetism,公益捐赠,103;history of,历史,430-31,443;history of recruitment to,基督徒来源史,xxvii;horizons opened by,新视野,76;household-based,家庭,49;and human condition,人的处境,76;and imperial court,宫廷,45,46;imperial definition of,政府的认识,333;and Judaism,犹太教,528;Latin,拉丁,31;as majority religion,主流宗教,34;and Manichaeism,摩尼教,158,159;and middling and lower classes,中低阶层,81;and ministerial theory of imperial power,关于帝国权力的牧民理论,238;and mundus,世界,202;and new god and visible Universe,新神和物质世界,202;other-worldliness of,非现世性,523;and paganism,多神教,136-37,138,201,204,207;and Paulinus of Nola,诺拉的保利努斯,186;and plebs,平民,36-39;private cult of,私人供奉,49-50;as privileged,特权,35-36;and Prosper,普罗斯佩尔,443;of Provence,普罗旺斯,413;and religion of friendship,对友谊的信仰,101;resilience of,适应性,81;and Roman nobility,罗马贵族,102;and Roman society,罗马社会,75-76;and Roman state,罗马政府,382-84;rural,乡村,520-21;and Salvian,萨尔维安,434,451;social niche of,社会结构,32;and Symmachus,西玛库斯,102,103,104-9;and taxation,税收,145;traditions of classical Rome in,古典罗马的传统,455-56;transcendentalism of,超凡性,202;as transforming Roman world,改变罗马世界,82-83;as universal religion,普世宗教,34;and upper classes,上层,122;and villas of Spain and Portugal,西班牙和葡萄牙的庄园,213-14,520-21;and Volusianus,沃鲁西亚努斯,359,360,458;votive giving in,祭品,227;and wealth,财富,207;wealth as altering财富改变,xxi;wealthy and poor people included in,吸收富人和穷人,78;wealthy people as supporting,富人的支持,xxvii;and wealthy people vs.poor people,富人对穷人,169
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Christians(基督徒):and asceticism,苦行,214-15;average,普通,88-89;in Britain,不列颠,34;and Constantine,君士坦丁,30,33-34;and Damasus,达马苏斯,253;and euergetism,公益捐赠,62-63;and giving,捐献,xxv;God’s protection of,上帝的庇护,33;and harvests,收成,12;and hidden saviors among Poor,扮成穷人的救世主,510;and Israel,以色列,467;and new aristocracy,新贵,251;occupations of,行业,37-38;and paganism,多神教,102-9;and pagans,异教徒,103-9;persecution of,迫害,33,37;and pious giving,虔诚的捐献,226;as privileged minority,少数特权者,34;ransom of,赎金,43;as refugees from Rome,从罗马城来的难民,359;in Rome vs.Africa,在罗马城对在非洲,288;and Salvian,萨尔维安,445;sermons of,布道,72;as single holy people,唯一圣洁之民,253,265,272,283,284,287;as soldiers,当兵,253;and taxation,税收,146;and violence in Numidia,努米底亚的暴力行为,328;and votive virginity,在家贞女,271
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Chrodinus,克罗迪努斯,497
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Chronicle of 452,《452年编年史》,403,431,450
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Church(教会):administrators of,管理者,496-97,499,;of Africa,非洲,371,380-81;and Anician family,阿尼齐亚家族,303;aristocratization of,贵族化,494;benefactions diverted to,施舍转向,82;bequests to,赠予,438-41,495;ceremonies of offering in,奉献仪式,317-18;and city,城市,74;civil personality of,法人身份,486;collective wealth of,集体财富,530;and Constantinian system,君士坦丁的制度,50;and Damasus,达马苏斯,250;as dominating society and economy of western Europe,西欧社会和经济的主宰,522;donations to,赠予,xxv;of Durobrivae,罗切斯特,42;estates of,地产,xxi,507,511;as family,大家庭,49;fourfold Roman division of revenues of,罗马的财产四分法,488;giving to,捐献,xix,53,530;history of,历史,430-31;lands of,土地,496;legacies to,遗产,486;legal vulnerability of gifts to,捐献在法律上的脆弱性,495;as little heaven,小天堂,525;mediocritas of,中间阶层,51,81,245,325;and Melania the Younger and Pinianus,小梅兰尼娅和皮尼亚努斯,299;and model of imperial bureaucracy,帝国行政模式,256;mosaic pavements of,镶嵌画铺设,525-26;otherworldly efficacy of pious gifts to,虔诚捐献的彼岸意义,71;and pagan priesthoods,异教祭司,129;pastoral image of,牧灵形象,523;payment for expense of building,建造费用,41;and People of Rome,罗马民众,462;property of,财产,475,476-77,482-87,491-92,495-97,498,507-8,524;and public vs.private unchurched forms of Christianity,属于对不属于教堂的基督徒,50;and rights of poor people,穷人的权利,124,507,508;sacral character of wealth of,财产的神圣性,530;and Salvian,萨尔维安,435,436-41,451;as single community of saints,圣徒们的唯一归属,285;social mission of,社会责任,129;as society within society,小社会,43;as sole great landowner,唯一大地主,469;and state,政府,505;as substitute for civic life,取代城市生活,81-82;and suburbium of Rome,罗马城郊区,458;unity with Empire,与帝国合一,383;and Valentinian I,瓦伦提尼安一世,104;and wealth,财富,119;wealth as gifts to poor of,捐献给穷人的财富,169;wealth of,43,128,469-70,476,482-86,506-7;wealthy donors to,富裕的捐献者,88
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Churches,教堂,367;adjacent to villas,毗邻庄园,212;administration and deployment of wealth by,管理和运用财富,xxi;aesthetics of light in,用光美学,501,525;in Africa,非洲,325,334-36,341,355-56,366,369;and barbarian invasions,蛮族入侵,396,397;of Castile,卡斯提尔,521;changing ceremonials of offering in,变化的奉献仪式,524-45;charismatic fund-raisers in,有魅力的募捐者,280;as conscious of own wealth,财富意识,xxii;and counterculture,反文化,47-49;and cultural resources in sixth century,6世纪的文化资源,482;daily offerings in,日常奉献,xxv;differing constituencies within,各组成部分,89;indistinctive regions of Roman empire,罗马帝国各地,xxii-xxiii;distribution of wealth among,财富分配,493;economic upsurge of,暴富,84;entry of rich into,财富涌入,xix;on estates,地产,20,471-75;founded by landowners,地主兴建,475;gains of wealth and standing in Rome,在罗马城获得财富和地位,xx;in Gaul,高卢,500;glory to local,地方上的荣光,379;growth of wealth in,增加的财富,xxii;imperial funds for,帝国资金资助,333;imperial grants to,帝国的赏赐,50;imperial privileges of,政治特权,496;and imperial system,帝国制度,253;as inheriting wealth of secular aristocracy,继承世俗贵族的财富,494;inscriptions on pavements of,地板上的铭刻,41;jewels for foundation of,首饰用于兴建,271;lay founders of,俗人兴建者,472-75;mediocres in,普通人,425;as meeting place for different classes,不同阶层的聚会场所,124-25;mingling of aristocrats and plebeians in,贵族和平民的混合,283;mosaic floors of,镶嵌画地板,87-88;and new aristocracy,新贵,249,250;offerings ceremony in,奉献仪式,324;pace and impact of entry by wealthy people into,富人加入的节奏和影响,32;patronage of local,庇护一方,286;as places of relief,救济,47;privately founded,私人捐建教堂,472;as product of local conditions,地方特色,xxii-xxiii;and proprietary rights,产权,489;of Provence,普罗旺斯,420;provincial,行省的,425;qualifications for leadership in,领导素质,411;of Ravenna,拉文纳,500;role of wealthy in Spanish,财富在西班牙教会的作用,211;in Rome,罗马城,xx;of Rome,罗马城的,460;sanctuary in,避难权,381;as sedes iustitiae,aula pudoris,义人之所,谨慎之堂,46;silk veils and altar coverings for,丝绸覆盖物,28;social classes in,社会等级,46;social composition of,社会组成,32;social standing of,社会地位,xix;in Spain,西班牙,211-15,216;spiritual autonomy of,精神自治,332;support for,支持,272;tax exemptions of,免税,50;and theology,神学,369;titular (in Rome),(罗马城的)冠名,245-48,249,257,287,370,457,466;and upper classes,上层,122;upper nobility and,贵族上层,286;urban,城市,425;and wealth,与财富,xxv;wealth of,财富,xxii,492-96;and wealth sent to Holy Land,送往圣地的财富,281;wealthy and poor people in,富人与穷人,45,46-7,124-25,142,265;of wealthy people,富人,469-70;wealthy people in,富人,32,45-50,211;and wealthy plebians,富裕平民,343;in wood,木结构,521
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Church of Milan,米兰教会,123,124-26
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Church of Rome,罗马教会,248,253,467
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Cicero,西塞罗,99,118;and Ambrose,安布罗斯,120,127,129-30,132,155,178,180;and aristocracy,贵族,179;and Augustine,奥古斯丁,155,158,160,164,177-80,183;and common good,公益,178;De officiis ,《论义务》,127,129-30,155;and friendship,友谊,155;Hortensius ,《霍尔腾西乌斯》,158;and Jerome,哲罗姆,277;and Julian,bishop of Eclanum,艾克拉努主教朱利安,375;Laelius ,《莱伊利乌斯》,155;and loyalty,忠诚,179;and property,财产,179,180;and public vs.private good,公益对私利,178;and res publica,共和国,178;and Roman society,罗马社会,178;and social cohesion,社会凝聚力,177-78;and Symmachus,西玛库斯,130;and tenuis,有产者,151;and wealth,财富,179
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Circe,喀耳刻,421,449
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Circumcelliones (Circumcellions),“窖徒”,421,449
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circus,竞技场,66,80,82,103,116,117,353,354,452-53 图版4,5.See also games,参见赛会
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