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(74) Briggs, Never in Anger , 302—303.
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(75) Briggs, Never in Anger , 41, 42.
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(76) Briggs, Never in Anger , 46.
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(77) Briggs, Never in Anger , 47，原文强调。
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(78) Briggs, Never in Anger , 261.
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(79) Briggs, Never in Anger , 5．凯瑟琳· 卢茨强调了这种反思性民族志观察的新颖性：“布里格斯描述了她对雪屋屋顶融化的冰水滴在打字机键盘上的反应，以及她对这里的孩子‘专横’地要求她分享自己精心储藏的葡萄干的反应，这就引入了对田野考察的一种新认识。它至少暗示了人类学家的情感世界和我们表面上去‘观察’的文化一样值得关注。”见Lutz, Unnatural Emotions , 12。
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(80) Briggs, Never in Anger , 20.
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(81) Briggs, Never in Anger , 144.
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(82) Briggs, Never in Anger , 4.
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(83) 关于布干维尔和塔希提，见Maurice Bloch and Jean H. Bloch, “Women and the Dialectics of Nature in Eighteenth-Century French Thought”, in Carol P. MacCormack and Marilyn Strathern(eds.), Nature, Culture and Gender (Cambridge: Cambridge University Press, 1980), 25—41, esp. 31, 37。
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(84) 见“Products: Special Cleaner: Rechargeable Vacuum Cleaner”, Fakir-Hausgeräte GmbH [website] accessed 1 March 2014。
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(85) Levy, Tahitians , 285.
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(86) Levy, Tahitians .
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(87) Levy, Tahitians , 285.
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(88) Levy, Tahitians , 286.
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(89) Edmond de Bovis, État de la société tahitienne à l’arrivée des européens (Papeete: Impr. du gouvernement, 1909), 60，转引自Levy, Tahitians , 289。
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(90) Edmond de Bovis, État de la société tahitienne à l’arrivée des européens (Papeete: Impr. du gouvernement, 1909), 291.
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(91) Edmond de Bovis, État de la société tahitienne à l’arrivée des européens (Papeete: Impr. du gouvernement, 1909), 292.
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(92) Levy, Tahitians , 298.
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(93) Levy, Tahitians , 271.
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(94) Levy, Tahitians .
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(95) Levy, Tahitians , 176, 198, 283. 20世纪70年代普遍主义情感人类学的另一个例子是Charles Lindholm, Generosity and Jealousy: The Swat Pukhtun of Northern Pakistan (New York
:Columbia University Press, 1982)，该书受到了精神分析学家、依恋理论的先驱约翰· 鲍尔比（John Bowlby）的启发。
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(96) 有关后结构主义对美国人类学的影响的简要叙述，见Barth et al., One Discipline,Four Ways , 322—327。
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(97) Lutz, Unnatural Emotions , 5，原文强调。
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(98) Michelle Z. Rosaldo, Knowledge and Passion: Ilongot Notions of Self and Social Life (Cambridge
:Cambridge University Press, 1980), 14.
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