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(83) 关于布干维尔和塔希提，见Maurice Bloch and Jean H. Bloch, “Women and the Dialectics of Nature in Eighteenth-Century French Thought”, in Carol P. MacCormack and Marilyn Strathern(eds.), Nature, Culture and Gender (Cambridge: Cambridge University Press, 1980), 25—41, esp. 31, 37。
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(84) 见“Products: Special Cleaner: Rechargeable Vacuum Cleaner”, Fakir-Hausgeräte GmbH [website] accessed 1 March 2014。
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(85) Levy, Tahitians , 285.
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(86) Levy, Tahitians .
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(87) Levy, Tahitians , 285.
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(88) Levy, Tahitians , 286.
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(89) Edmond de Bovis, État de la société tahitienne à l’arrivée des européens (Papeete: Impr. du gouvernement, 1909), 60，转引自Levy, Tahitians , 289。
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(90) Edmond de Bovis, État de la société tahitienne à l’arrivée des européens (Papeete: Impr. du gouvernement, 1909), 291.
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(91) Edmond de Bovis, État de la société tahitienne à l’arrivée des européens (Papeete: Impr. du gouvernement, 1909), 292.
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(92) Levy, Tahitians , 298.
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(93) Levy, Tahitians , 271.
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(94) Levy, Tahitians .
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(95) Levy, Tahitians , 176, 198, 283. 20世纪70年代普遍主义情感人类学的另一个例子是Charles Lindholm, Generosity and Jealousy: The Swat Pukhtun of Northern Pakistan (New York
:Columbia University Press, 1982)，该书受到了精神分析学家、依恋理论的先驱约翰· 鲍尔比（John Bowlby）的启发。
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(96) 有关后结构主义对美国人类学的影响的简要叙述，见Barth et al., One Discipline,Four Ways , 322—327。
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(97) Lutz, Unnatural Emotions , 5，原文强调。
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(98) Michelle Z. Rosaldo, Knowledge and Passion: Ilongot Notions of Self and Social Life (Cambridge
:Cambridge University Press, 1980), 14.
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(99) Rosaldo, Knowledge and Passion , 55—56，原文强调。
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(100) Rosaldo, Knowledge and Passion , 14.
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(101) Rosaldo, Knowledge and Passion , 19.
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(102) Rosaldo, Knowledge and Passion , 19—20.
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(103) “愤怒 本身既非善也非恶，而是暗示了一种激情的能量，这种能量会让年轻人努力工作、结婚、杀人和繁衍后代，但是如果不受成年男性‘知识’的支配，就会从事野蛮的暴力活动。在理想情况下，‘知识’和‘激情’在‘心’中协同工作。”参见Rosaldo, Knowledge and Passion , 27，原文强调。
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(104) Rosaldo, Knowledge and Passion , 32—34.
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(105) Rosaldo, Knowledge and Passion , 52.
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(106) Rosaldo, Knowledge and Passion , 38.
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(107) Rosaldo, Knowledge and Passion , 38.
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