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(303) 虽然在神经科学领域流行的英语文本几乎总是很快被翻译成德语,但几乎没有类似的德语著作被翻译成英语。见Gerhard Roth, Fühlen, Denken, Handeln: Wie das Gehirnunser Verhaltensteuert (Frankfurt am Main: Suhrkamp, 2001); Gerhard Roth, Aus Sicht des Gehirns (Frankfurt am Main: Suhrkamp, 2003); Gerhard Roth, Persönlichkeit, Entscheidung und Verhalten
:Warum es so schwierig ist, sich und andere zu ändern (Stuttgart: Klett-Cotta, 2007); Michael Pauen and Gerhard Roth, Freiheit, Schuld und Verantwortung: Grundzüge einer naturalistischen Theorie der Willensfreiheit (Frankfurt am Main: Suhrkamp, 2008); Wolf Singer, Der Beobachter im Gehirn: Essays zur Hirnforschung (Frankfurt am Main: Suhrkamp, 2002); Wolf Singer, Ein neues Menschenbild? Gespräche über Hirnforschung (Frankfurt am Main: Suhrkamp, 2003); Wolf Singer,Vom Gehirn zum Bewußtsein (Frankfurt am Main: Suhrkamp, 2006); Hans J. Markowitsch and Werner Siefer, Tatort Gehirn: Auf der Suchenach dem Ursprung des Verbrechens (Frankfurt am Main: Campus, 2007); Hans J. Markowitsch, Das Gedächtnis: Entwicklung, Funktionen, Störungen (Munich: Beck, 2009); Manfred Spitzer, Nervensachen: Geschichten vom Gehirn (Frankfurt am Main: Suhrkamp, 2005); Manfred Spitzer, Dopamin & Käsekuchen: Hirnforschung à la carte (Stuttgart: Schattauer, 2011); Manfred Spitzer, Nichtstun, Flirten, Küssen und andereLeistungen des Gehirns (Stuttgart: Schattauer, 2012); Manfred Spitzer, Digitale Demenz: Wie wir uns und unsere Kinder um den Verstand bringen (Munich: Droemer, 2012)。例外的是Hans J. Markowitsch and Harald Welzer, The Development of Autobiographical Memory , trans. David Emmans (Hove
:Psychology Press, 2010) [Ger. orig., Das autobiographische Gedächtnis: Hirnorganische Grundlagen und biosoziale Entwicklung , 2005]; Birgitt Röttger-Rössler and Hans J. Markowitsch (eds.),Emotions as Bio-Cultural Processes (New York: Springer, 2009)。一本是在德语原版出版五年后出版的,另一本是一个以英语为母语的研究小组的论文合集。
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(304) Thomas Metzinger cited in Schnabel, “Wie Agenten, Verleger und Autoren mit populärer Welterklärung Gewinn machen”, 43.
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(305) Jean Delumeau, La Peur en Occident (ⅩⅥe—ⅩⅤⅢe siècles): Une cité assiégée (Paris: Fayard, 1978), 13.又见斯特恩斯夫妇,他们将20世纪80年代初期生命科学对情感的认识总结为“腺体或激素反应”;见Peter N. Stearns and Carol Z. Stearns,“ Emotionology
:Clarifying the History of Emotions and Emotional Standards”, American Historical Review , 90/4 (1985), 813—836, here 834。
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(306) 借自柏林马克斯· 普朗克科学史研究所的网站:; 也见Choudhury and Slaby, Critical Neuroscience ; William R. Uttal, Mind and Brain: A Critical Appraisal of Cognitive Neuroscience (Cambridge, MA: MIT Press, 2011),探讨情感的第4章。又见批评的博客:Michael Anderson, “After Phrenology: Will we Ever Understand the Brain”,Psychology Today ; Luiz Pessoa,“Emotion & Cognition and the Brain”, ; Michelle Greene, NeurRealism ); The Neurocritic: Deconstructing the Most Sensationalistic Recent Findings in Human Brain Imaging, Cognitive Neuroscience, and Psychopharmacology ; “Neuroskeptic”, Discover ; all accessed 16 March 2014。
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(307) Ekman and Davidson (eds.), Nature of Emotion ; Richard J. Davidson, “Seven Sins in the Study of Emotion: Correctives from Affective Neuroscience”, Brain and Cognition , 52/1(2003), 129—132; JustinS. Feinstein, Ralph Adolphs, Antonio Damasio, and Daniel Tranel,“The Human Amygdala and the Induction and Experience of Fear”, Current Biology , 21/1(2011), 34—38; Pessoa and Adolphs, “Emotion Processing and the Amygdala” .
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(308) “They Found God and Other Spiritual Phenomena in the Temporal Lobe”, Personality Cafe accessed 16 March 2014; 见Martin Haidinger,“Die Amygdala regelt im Gehirn das Sozialleben”, in Wissen aktuell (OE1 on ORF, 27 December 2010, 1.55 p.m.) [broadcast]。
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(309) 这种趋势的典型代表是路易斯· 佩索阿的元分析,“Emergent Processes in Cognitive-Emotional Interactions”, Dialogues in Clinical Neuroscience , 12/4 (2010), 433—448,及Dalgleish, Dunn,and Mobbs, “Affective Neuroscience”, 363。“对情感神经科学发展的历史分析表明,涉及情感和情绪处理的大脑区域比最初设想的要多得多。”
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(310) Gordon L. Shulman et al., “Common Blood Flow Changes across Visual Tasks: Ⅱ. Decreases in Cerebral Cortex”, Journal of Cognitive Neuroscience , 9/5 (1997), 648—663.
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(311) R. Nathan Spreng, Raymond A. Mar, and Alice S. N. Kim, “The Common Neural Basis of Autobiographical Memory, Prospection, Navigation, Theory of Mind, and the Default Mode: A Quantitative Meta-Analysis”, Journal of Cognitive Neuroscience , 21/3 (2009), 489—510.
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(312) Marcus E. Raichle et al., “A Default Mode of Brain Function”, Proceedings of the National Academy of Sciences , 98/2 (2001), 676—682.也见Marcus E. Raichle and Abraham Z. Snyder, “A Default Mode of Brain Function: A Brief History of an Evolving Idea”, NeuroImage , 37/4(2007), 1083—1090。
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(313) Callard and Margulies, “The Subject at Rest”, 235.
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(314) Callard and Margulies, “The Subject at Rest”, 236.
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(315) Laurent A. Renier et al., “Preserved Functional Specialization for Spatial Processing in the Middle Occipital Gyrus of the Early Blind”, Neuron , 68/1 (2010), 138—148.
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(316) Martina Keller, “Wie kriege ich den Kopf frei? Interview mit Ernst Pöppel”, Brigitte , 8 (25 March 2009), 127.也见Anthony Randal McIntosh, “From Location to Integration
:How Neural Interactions Form the Basis for Human Cognition”, in Endel Tulving (ed.), Memory,Consciousness, and the Brain: The Tallinn Conference (Philadelphia: Psychology Press, 2000), 346—362。
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(317) Iacoboni, Mirroring People , 117.
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(318) Callard and Margulies, “Subject at Rest”, 231; Norbert Wiener, Cybernetics: Or Control and Communication in the Animal and the Machine (2nd edn, Cambridge, MA: MIT Press, 1961), 115.
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(319) Michael A. Arbib, The Metaphorical Brain: An Introduction to Cybernetics as Artificial Intelligence and Brain Theory (New York: Wiley, 1972); Michael A. Arbib (ed.), The Handbook of Brain Theory and Neural Networks (2nd edn, Cambridge, MA: MIT Press, 2003); Viktor K. Jirsa and A. R. McIntosh, preface in Handbook of Brain Connectivity (Berlin: Springer, 2007), v—vii.
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(320) Beatrix P. Rubin, “Changing Brains: The Emergence of the Field of Adult Neurogenesis”,BioSocieties , 4/4 (2009), 407—424; Tobias Rees, “Being Neurologically Human Today: Life Science and Adult Cerebral Plasticity (An Ethical Analysis)”, American Ethnologist , 37/1 (2010), 150 — 166.
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(321) Martin Lövdén etal., “A Theoretical Framework for the Study of Adult Cognitive Plasticity”, Psychological Bulletin , 136/4 (2010), 659—676.
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(322) Ulman Lindenberger, Shu-Chen Li, and Yvonne Brehmer, “La Variabilité dans le vieillissement comportemental: Conséquence et agent du changement ontogénétique”, in Jacques Lautrey, Bernard Mazoyer, and Paul van Geert (eds.), Invariants et variabilités dans les sciences cognitives (Paris: Éditions de la Maison des sciences de l’homme, 2002), 315—334.
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(323) Ute Frevert, “Was haben Gefühle in der Geschichte zu suchen?”, Geschichte und Gesellschaft , 35/ 2 (2009), 183—208, here 192 n. 33.
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(324) James J. Gross, “The Future’s So Bright, I Gotta Wear Shades”, Emotion Review , 2/3(2010), 212—216, here 215.
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(325) Brian Parkinson, Agneta H. Fischer, and Antony S. R. Manstead, Emotion in Social Relations: Cultural, Group, and Interpersonal Processes (New York: Psychology Press, 2005),还有一本强调社会心理学方法的教科书,见Paula M. Niedenthal, Silvia Krauth-Gruber,and François Ric, Psychology of Emotion: Interpersonal, Experiential, and Cognitive Approaches (New York: Psychology Press, 2006)。
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(326) “社会神经科学”的概念是由约翰· T.卡波乔(John T. Cacioppo)和加里· G.伯恩森(Gary G. Berntson)提出的,“Social Psychological Contributions to the Decade of the Brain: Doctrine of Multilevel Analysis”, American Psychologist , 47/8 (1992), 1019—1028, here 1025。又见Ralph Adolphs, “Conceptual Challenges and Directions for Social Neuroscience”, Neuron , 65 (2010), 725—767, here 752。
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(327) Ute Frevert and Tania Singer, “Empathie und ihre Blockaden: Über soziale Emotionen”, in Tobias Bonhoeffer and Peter Gruss (eds.), Zukunft Gehirn: Neue Erkenntnisse, neue Herausforderungen (Munich: Beck, 2011), 121—146, here 135.也见Romana Snozzi and Tania Singer, “Empathieaus der Sicht der sozialen Neurowissenschaften”, in Fehr and Folkers, Gefühlezeigen , 97—113。
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