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(1) William M. Reddy, The Invisible Code: Honor and Sentiment in Postrevolutionary France, 1814—1848 (Berkeley and Los Angeles: University of California Press, 1997).
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(2) William M. Reddy, “Against Constructionism: The Historical Ethnography of Emotions”,Current Anthropology , 38/3 (1997), 327—351.
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(3) Benedicte Grima, The Performance of Emotion among Paxtun Women: “The Misfortunes Which Have Befallen Me” (Austin: University of Texas Press, 1992), 6.
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(4) Benedicte Grima, The Performance of Emotion among Paxtun Women: “The Misfortunes Which Have Befallen Me” (Austin: University of Texas Press, 1992), 163．阿布-卢赫德的《含蓄的感情》（Veiled Sentiments ）中也贯穿着类似的矛盾。一位评论家怀疑阿布-卢赫德同情这些贝都因人的妻子及其颠覆性的歌唱，他写道，贝都因人的妻子们唱的“津纳瓦”（小曲）是“在日常话语中被否定的事物的情感表达的特权载体，因此也是弱者巧妙而强有力的战略手段（破坏正常权力关系的工具）”。从严格的社会建构主义和文化相对论的角度来看，阿布-卢赫德应该对阿瓦拉德阿里部落的父权秩序保持中立，见Michael M. J. Fischer, “Aestheticized Emotions & Critical Hermeneutics”, review of Lila Abu-Lughod, Veiled Sentiments: Honor and Poetry in a Bedouin Society (Berkeley and Los Angeles: University of California Press, 1986), in Culture, Medicine and Psychiatry , 12/1 (1988), 31—42, here 31。
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(5) Reddy, “Against Constructionism”, 331；关于哈贝马斯，见第332页。
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(6) 对此的反应见Linda C. Garro，“Comment on William M. Reddy, Against Constructionism
:The Historical Ethnography of Emotions”, Current Anthropology , 38/3 (1997), 341—342。
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(7) 对此的反应见Signe Howell, “Comment on William M. Reddy, Against Constructionism
:The Historical Ethnography of Emotions”, Current Anthropology , 38/3 (1997), 342—343;和Chia Longman, “Comment on William M. Reddy, Against Constructionism: The Historical Ethnography of Emotions”, Current Anthropology , 38/3 (1997), 344—345。
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(8) Catherine Lutz, “Comment on William M. Reddy, Against Constructionism: The Historical Ethnography of Emotions”, Current Anthropology , 38/3 (1997), 345—346, here 345.
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(9) Lynn Hunt, “Comment on William M. Reddy, Against Constructionism: The Historical Ethnography of Emotions”, Current Anthropology , 38/3 (1997), 343—344, here 343.
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(10) William M. Reddy, The Navigation of Feeling: A Framework for the History of Emotions (Cambridge
:Cambridge University Press, 2001).
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(11) 雷迪本人不接受我将他的方法描述为“社会科学演绎法”，见Jan Plamper, “The History of Emotions: An Interview with William Reddy, Barbara H. Rosenwein, and Peter Stearns”, History and Theory , 49/2 (2010), 237—265, here 246—247。
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(12) Reddy, Navigation of Feeling , 15. “认知情感”这一表达出自Douglas Barnett and Hilary Horn Ratner, “The Organization and Integration of Cognition and Emotion in Development”,Journal of Experimental Child Psychology , 67/3 (1997), 303—316。
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(13) Reddy, Navigation of Feeling , 21.
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(14) Daniel M. Wegner and Laura Smart, “Deep Cognitive Activation: A New Approach to the Unconscious”, Journal of Consulting and Clinical Psychology , 65/6 (1997), 984—995, here 987．也见Daniel M. Wegner, “Ironic Processes of Mental Control”, Psychological Review , 101/1(1994), 34—52。
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(15) Reddy, Navigation of Feeling , 31.（中译见［英］威廉· 雷迪：《感情研究指南：情感史的框架》，周娜译，上海：华东师范大学出版社，2020年，第28页。）
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(16) Reddy, Navigation of Feeling , 37—38.（中译见［英］威廉· 雷迪：《感情研究指南：情感史的框架》，周娜译，上海：华东师范大学出版社，2020年，第49页。）
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(17) Reddy, Navigation of Feeling , 41.
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(18) 关于中世纪臣服仪式上的眼泪，见Gerd Althoff, “Empörung, Tränen, Zerknirschung
:‘Emotionen’ in der öffentlichen Kommunikation des Mittelalters”, Frühmittelalterliche Studien , 30(1996), 60—79; Gerd Althoff, “Gefühle in der öffentlichen Kommunikation des Mittelalters”,in Claudia Benthien, Anne Fleig, and Ingrid Kasten (eds.), Emotionalität: Zur Geschichte der Gefühle (Cologne: Böhlau, 2000), 82—99。
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(19) Reddy, Navigation of Feeling , 42.（中译见［英］威廉· 雷迪：《感情研究指南：情感史的框架》，周娜译，第55页。）
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(20) “这种感觉并不仅仅存在于话语之前，而是作为一种影响成为‘真实的’，塑造了不同的行为和导向。如果说‘举国哀痛’，就意味着把整个国家当作一个哀痛的主体 。这样一来，‘全国’就成为共同的‘情感对象’。因此，情感具有施为性，是言语行为，在产生影响的同时取决于过去的历史。”见Sara Ahmed, The Cultural Politics of Emotions (Edinburgh: Edinburgh University Press, 2004), 13，原文强调。
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(21) Reddy, Navigation of Feeling , 129, 113.
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(22) Reddy, Navigation of Feeling , 125.（中译见［英］威廉· 雷迪：《感情研究指南：情感史的框架》，周娜译，第165—166页。）
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(23) Reddy, Navigation of Feeling , 126.（中译见［英］威廉· 雷迪：《感情研究指南：情感史的框架》，周娜译，第167页。）
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(24) Reddy, Navigation of Feeling , 143—144.（中译见［英］威廉· 雷迪：《感情研究指南：情感史的框架》，周娜译，第189页。）
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(25) Reddy, Navigation of Feeling , 145, 148.（中译见［英］威廉· 雷迪：《感情研究指南：情感史的框架》，周娜译，第191页。）
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