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11D. E. Lipstadt,“America and the Memory of Holocaust,19501965.”Modern Judaism 16(1996):195214,pp. 196,212 note 54.
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12Michael Emery and Edwin Emery,The Press and America:An Interpretive History of the Mass Media.Seventh Edition. Englewood Cliffs,NJ:Prentice Hall,1992,p. 373.
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13Ibid.,Chapter 17. 丹尼尔·戴扬、伊莱休·卡茨:《媒介事件》,麻争旗译,北京广播学院出版社1992年版。
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14Murray Schumach,“Hollywood Trial,”New York Times,Sunday,April 30,1961,II 9:1.
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15Alan Mintz,Popular Culture and the Shaping of Holocaust Memory in America,pp. 9293.
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16志愿者所言引自Peter Novick,The Holocaust in American Life. New York:Houghton Mifflin,1999,p. 137。实验的详细专业介绍,见Arthur G. Miller,The Obedience Experiments:A Case Study of Controversy in Social Science. New York:Praeger,1986,pp. 115。
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Stanley Milgram,“Behavioral Study of Obedience.”Journal of Abnormal and Social Psychology 67(1963):pp. 371378.
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17Ann L. Saltzman,“The Role of the Obedience Experiment in Holocaust Studies. The Case for Renewed Visibility.”In Thomas Blass,ed.,Obedience to Authority:Current Perspectives on the Milgram Paradigm. Mahwah,N.J.:Lawrence Erlbaum Associates,Publishers,2000,p. 125.
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18Thomas Blass,The Man Who Shocked the World:The Life and Legacy of Stanley Milgram. New York:Basic Books,2004,pp. 268269,i.
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19Stanley Milgram,Obedience to Authority:An Experimental View. New York:Harper and Row,1974,p. 185.
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20Arthur G. Miller,The Obedience Experiments,pp. 181182.
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21Thomas F. Pettigrew,“The Man Who Shocked the World:The Life and Legacy of Stanley Milgram.”(Book Review)Social Forces 83:4(June 2005):17781779,p. 1779.
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22更多的例子见Thomas Blass,The Man Who Shocked the World,pp. 261263。
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灾难见证和公民运动
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1Alan Mintz,Popular Culture and the Shaping of Holocaust Memory in America. Seattle:University of Washington Press,2001,p. 109.
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2Earnest L. Perry,“Coverage of Crime.”In W. David Sloan and Lisa Mullikin Parcell,eds.,American Journalism:History,Principles,Practices. Jefferson,NC:McFarland & Co.,2002,p. 193.
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3U. S. Riot Commission Report,Report of the National Advisory Commission on Civil Disorder. New York:Bantam,1968,p. 382.
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4Jeffrey C. Alexander,“On the Social Construction of Moral Universals:The Holocaust from War Crime to Trauma Drama.”In Jeffery C. Alexander,et al.,Cultural Trauma and Collective Identity. Berkeley,C.A.:University of California Press,2004,p. 258.
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5Alan Mintz,Popular Culture and the Shaping of Holocaust Memory in America.pp. 179185.
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6J. M. Greene and S. Kumar, “Editors’Introduction.”In J. M. Greene and S. Kumar,eds.,Witness:Voices from the Holocaust. New York:Free Press. 2000,p. xxiv.
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7Geoffrey H. Hartman. The Longest Shadow:In the Aftermath of the Holocaust. Bloomington:Indiana University Press,1996,pp. 153154.
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8Michael Berenbaum and Abraham J. Peck,eds.,The Holocaust and History:The Known,the Unknown,the Disputed,and the Reexamined. Bloomington:Indiana University Press,1998,p. ix.
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9Jeffrey C. Alexander,“On the Social Construction of Moral Universals,”p. 234.
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10Elie Wiesel,“Trivializing the Holocaust.”New York Times,April 16,2∶1,p. 1.
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11Quoted by Geoffrey H. Hartman,The Longest Shadow,p. 84.
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