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58. Mills, 8.
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59. Joan Wallach Scott, “The Evidence of Experience,” Critical Inquiry 17, no. 4 (1991): 773–797.
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60. Friedan, 296.
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61. Janice Radway, Reading the Romance: Women, Patriarchy, and Popular Literature (Chapel Hill: University of North Carolina Press, 1984).
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62. Valerie Walkerdine, “Some Day My Prince Will Come: Young Girls and the Preparation for Adolescent Sexuality,” in Gender and Generation , ed. A. McRobbie and M. Nava (Bath, UK: MacMillan, 1984), 162–184; Walkerdine, Lucey, and Melody, Growing Up Girl .
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63. Kim Akass, “Motherhood and Myth-Making: Despatches from the Frontline of the US Mommy Wars,” Feminist Media Studies 12, no. 1 (2012): 137–141; Melissa A. Milkie, Joanna R. Pepin, Kathleen E. Denny, and Trinity University, “What Kind of War? ‘Mommy Wars’ Dis-course in U.S. and Canadian News, 1989–2013,” Sociological Inquiry 86, no. 1 (2016): 51–78.
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64. Michèle Lamont, Money, Morals, and Manners: The Culture of the French and the American Upper-Middle Class (Chicago: University of Chicago Press, 1992). 关于“研究上层”的女性主义阐释，可参见，Joey Sprague, Feminist Methodologies for Critical Researchers: Bridging Differences (Oxford: AltaMira, 2005); Michelle Fine, “Working the Hyphens: Reinventing Self and Other in Qualitative Research” in The Landscape of Qualitative Research: Theories and Issues , ed. N. Denzin and Y. Lincoln (Thousand Oaks, Calif.: Sage, 1998), 130–155。
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65. Mike Savage, Fiona Devine, Niall Cunningham, Mark Taylor, Yaojun Li, Johs Hjellbrekke, Brigitte Le Roux, Sam Friedman, and Andrew Miles, “A New Model of Social Class? Findings from the BBC’s Great British Class Survey Experiment,” Sociology 47, no. 2 (2013): 219–250.
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66. Laura Nader, “Up the Anthropologist: Perspectives Gained from Studying Up,” in Reinventing Anthropology , ed. D. Hymes (New York: Pantheon, 1972): 284–311.
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67. 参见Hochschild with Machung, 19.
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68. Friedan, 15.
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69. 女性主义学者罗莎琳德·吉尔（在另一个背景下）曾呼吁，我们必须把特权和剥削结合起来分析。参见Rosalind Gill, “Academics, Cultural Workers and Critical Labour Studies,” Journal of Cultural Economy 7, no. 1 (2014): 12–30。
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70. Virginia Nicholson, Perfect Wives in Ideal Homes: The Story of Women in the 1950s (Stirling-shire, UK: Penguin, 2015), 193.
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71. Nicholson, Perfect Wives , 195–196.
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72. 女性主义学者琼·威廉斯（Joan Williams）指出：“选择就是常见的、在有限条件下做出决定的过程。”Joan Williams, Unbending Gender: Why Family and Work Conflict and What to Do about It (New York: Oxford University Press, 2000), 37。
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73. Sennett and Cobb, Hidden Injuries of Class , 23.
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74. Sennett and Cobb, 45.
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75. 感谢达夫娜·列米什（Dafna Lemish）指出这一点。
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76. Les Back, “Broken Devices and New Opportunities: Re-imagining the Tools of Qualitative Research,” NCRM Working Paper Series , 2010, http://eprints.ncrm.ac.uk/1579/1/0810_broken_devices_Back.pdf. 巴克引用了好几种对于访谈的批判看法，包括罗兰·巴特（Roland Barthes）对访谈环境的评述，保罗·阿特金森（Paul Atkinson）和戴维·西尔弗曼（David Silverman）对“访谈社会”（interview society）的著名批判，以及霍华德·贝克（Howard Becker）对社会知识如何通过各种不同讲述形式进行传播的探讨。参见：Roland Barthes, The Grain of the Voice: Interviews 1962–1980 (London: Cape, 1985); Paul Atkinson and David Silverman, “Kundera’s Immorality: The Interview Society and the Invention of the Self,” Qualitative Inquiry 3, no. 3 (1997): 304–325; Howard Becker, Telling about Society (Chicago: University of Chicago Press, 2007); David Silverman, A Very Short, Fairly Interesting and Reasonably Cheap Book About Qualitative Research (Los Angeles: Sage, 2007), 56。
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77. 参见Ann Crittenden, The Price of Motherhood: Why the Most Important Job in the World Is Still the Least Valued (New York: Picador, 2001); Silvia Federici, Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle (New York: Common Notions, 2012); Nancy Fraser, “Contradictions of Capital and Care,” New Left Review 100 (July-August 2016)。
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78. Lauren Berlant, Cruel Optimism (Durham, N.C.: Duke University Press, 2011).
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79. Berlant, Cruel Optimism .
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第1章 选择与自信文化 vs. 有害的工作文化
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1. 关于20世纪八九十年代兴起的“新性别契约”的回顾，参见Angela McRobbie, The Aftermath of Feminism: Gender, Culture and Social Change (London: Sage, 2009)。
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2. Heather L. Hundley and Sara Hayden, Mediated Moms: Contemporary Challenges to the Motherhood Myth (New York: Peter Lang, 2016); Emily Nussbaum, “Shedding Her Skin: ‘The Good Wife’s Thrilling Transformation,” New Yorker , October 13, 2014, https://www.newyorker.com/magazine/2014/10/13/shedding-skin; Kathleen Rowe Karlyn, “Feminist Dialectics and Unrepentant Mothers: What I Didn’t Say, and Why,” keynote lecture at the University of Warwick, UK: Television for Women Conference, 2013; Suzanna D. Walters and Laura Harrison, “Not Ready to Make Nice: Aberrant Mothers in Contemporary Culture,” Feminist Media Studies 14, no. 1 (2014): 38–55.
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