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人类学与“他者”有关，但是，严格地说，它也与我们自己有关。人类学研究可以为我们提供一面镜子、一扇窗户、一种对比，使我们有可能以一种新的方式反思我们自己的存在。关于特罗布里恩德群岛生活的描述提醒我们，我们的社会并不是唯一可能的。德布人、因纽特人和多贡人可以告诉我们，我们的整个生活本来也许会非常不同，而因为有了人类学对他们那些不同社会的分析，他们甚至能够告诉们这种不同可能会是什么样子的。他们迫使我们对我们自己和我们的社会提出一些根本的质疑。有些时候，他们甚至迫使我们据此行动。
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人类学也传授给我们一些涉及文化和社会生活的复杂性的东西。有时，就像在仪式分析中那样，从人类学研究所提供的那些答案看来，似乎没有一个是简单的问题。面对着单一化的意识形态、偏见、无知和顽固，我们的工作必然会使这个世界更加复杂化而不是简单化。
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人类学不能回答生命的意义何在的问题，但是至少它能够告诉我们有很多方法可以使生命充满意义。如果它无法提供答案，人类学至少可以让我们感觉与这些问题非常接近。
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小地方，大论题：社会文化人类学导论 参考文献
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——1992. Long-Distance Nationalism: World Capitalism and the Rise of Identity Politics. Amsterdam: Centre for Asian Studies.
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Appadurai, Arjun. 1986. Introduction: Commodities and the Politics of Value. In Arjun Appadurai, ed., The Social Life of Things: Commodities in Cultural Perspective, pp．3—63. Cambridge: Cambridge University Press.
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