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——in going through the four stages,veil of ignorance gets thinner,the constraints of the reasonable stronger,339f.
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经过四个阶段后,无知之幕更薄,理想约束更强,第339页以后
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How the basic structure affects individuals,VII
:5,269f.:
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基本结构如何影响个体,第七讲:第五节,第269页以后;
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——affects aims and aspirations of persons and the form of shared culture,269.;
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如何影响个人的目的和抱负,以及共享的文化形式,第269页;
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——realized abilities and talents also reflect features of,269f.;
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已实现的能力和才能也反映出基本结构的特征,第269页以后;
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——permits inequalities in life prospects,269f.;
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基本结构允许【人们】生活前景上的不平等,第269页以后;
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——these contrasted with other inequalities,270f.;
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这些生活前景上的不平等与其他不平等的对比,第270页以后;
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——justice to regulate the fundamental inequalities arising from social starting position,natural advantages,and historical contingencies,271
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正义规导着源自社会开始阶段因自然利弊和历史偶然性所导致的各种基本的不平等,第271页
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How political conception limits conceptions of the good,V
:1,174f.:
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政治观念如何限制善观念,第五讲,第一节,第174页以后;
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——distinction between political and other moral conception matter of scope,13,175;
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政治观念与其他道德观念之间的区别乃范围问题,第13页,第175页;
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——the right and the good complementary,173,175;
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正当【权利】与善相互补充,第173页,第175页;
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——conception of justice must contain sufficient space for worthy ways of life,174,209f.;
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正义观念必须给有价值的生活方式留有足够的余地,第174页,第209页以后;
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——priority of right,general and particular meaning of,174,176;
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权利的优先性,其普遍意义与特殊意义,第174页,第176页;
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——ideas of good used in must be political,176
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