打字猴:1.703380137e+09
1703380137 Ullmann,Walter,A History of Political Thought:the Middle Ages. London:Penguin Books,1965.
1703380138
1703380139 ——. The Growth of Papal Government in the Middle Ages. 3rd ed. London:Methuen,1970.
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1703380141 Vanderwaerdt,P. A.,“Kingship and Philosophy in Aristotle’s Best Regime.” Phronesis,vol. 30 (1985).
1703380142
1703380143 Verniere,Paul,Montesquieu et L’espirit des Lois ou la Raison impure. Paris:Sedes,1977.
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1703380145 Vile,M. J. C.,Constitutionalism and the Separation of Powers. Oxford:Oxford University Press,1967.
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1703380147 von Fritz,Kurt,The Theory of the Mixed Constitution in Antiquity. New York:Columbia University Press,1954.
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1703380149 von Leyden,W.,Introduction to John Locke Essays on the Law of Nature. 2nd ed. Oxford:Clarendon Press,1958.
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1703380151 Walbank,F. W.,A Historical Commentary on Polybius.Oxford:Clarendon Press,1957.
1703380152
1703380153 ——. Polybius. Berkeley,CA:University of California Press,1972.
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1703380155 White,Leonard D.,The Federalists. New York:Macmillan,1948.
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1703380157 Winthrop,Delba,Aristotle:Democracy and Political Science. Unpublished doctoral dissertation:Harvard University,1974.
1703380158
1703380159 ——. “Aristotle and Political Responsibility.”Political Theory,vol.3 (1975),pp.406—422.
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1703380161 ——. “Aristotle on Participatory Democracy.”Polity,vol.11 (1978),pp.151—171.
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1703380163 Wolin,Sheldon S.,Politics and Vision. Boston,MA:Little,Brown,1960.
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1703380165 Wood,Gordon S.,The Creation of the American Republic,1776—1787. Chapel Hill,NC:The University of North Carolina Press,1969.
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1703380167 Wormuth,Francis D.,The Origins of Modern Constitutionalism.New York:Harper,1959.
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1703380169 Yolton,John,Locke and the Compass of Human Understanding. Cambridge:Cambridge University Press,1970.
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1703380171 Zuckert,Michael P.,“The Recent Literature on Locke’s Political Philosophy.” The Political Science Reviewer,V. (1975),pp.293—298.
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1703380176 驯化君主 [:1703378190]
1703380177 驯化君主 注释
1703380178
1703380179 简装本前言
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1703380181 [399]这里的“品质”,原文是“virtue”,兼有“品德”、“优点”、“优势”、“美好”等多重含义,是马基雅维里从罗马古典作家那儿借用的一个拉丁词,也是当代政治哲学文献中使用频率极高的一个概念,目前常见的译法有“德性”、“美德”、“品德”和“德行”等等,但在许多文本背景下,它的含义与“道德”有相当大的距离,甚至仅指一个人的“能力”或“才干”,不具任何道德色彩。当马基雅维里说“virtue of lion and fox”(狮子和狐狸的品质)或“moral virtue”(道德品质)时,这一点表现得尤其明显。这里差强人意地把它译为较具中性色彩的“品质”或“优秀品质”,妥当与否,尚待方家指正。——译注
1703380182
1703380183 前言
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1703380185 [1]对这个概念的讨论,见第七章187页;第九章255页(译按:指原书页码,见本书边码,下同)。
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