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33. H. L. Mencken: “The New Deal Mentality,” American Mercury, Vol. XXXVIII (May, 1936), p. 4.
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34. Samuel G. Blythe: “Kaleidoscope,” Saturday Evening Post, Vol. CCVI (September 2, 1933), p. 7; Blythe: “Progress on the Potomac,” Saturday Evening Post, December 2, 1933, p. 10; editorials, Saturday Evening Post, December 9, 1933, p. 22, and April 7, 1934, pp. 24-5; William V. Hodges: “Realities Are Coming,” Saturday Evening Post, April. 21, 1934, p. 5.See also Margaret Culkin Banning: “Amateur Year,” Saturday Evening Post, April. 28, 1934; Katherine Dayton: “Capitol Punishments,” Saturday Evening Post, December. 23, 1933.
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35. “Issues and Men, the Idealist Comes to the Front,” Nation, Vol. CXXXVII (October 4, 1933), p. 371. 请对照《新共和》中的相同观点: “The Brain Trust” (June 7, 1933), pp. 85-6.
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36. Jonathan Mitchell: “Don’t Shoot the Professors! Why the Government Needs Them,” Harper’s, Vol. CLXVIII (May, 1934), pp. 743, 749.
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37. Samuel I. Rosenman: Working with Roosevelt (New York, 1952), p. 57.
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38. 下面几段中的信息和引文是各种社论和信件，来自一份富有启发性的未发表研究，见George A. Hage: Anti-intellectualism in Newspaper Comment on the Elections of 1828 and 1952, University of Minnesota doctoral dissertation, 1958; 也请见该作者的“Anti intellectualism in Press Comment——1828 and 1952,” Journalism Quarterly, Vol. XXXVI (Fall, 1959), pp. 439-46.
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39.The New York Times, November 3, 1960.
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第九章 商业与智识
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1. “The Businessman in Fiction,” Fortune, Vol. XXXVIII (November, 1948), pp. 134-48.
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2. Mabel Newcomer: The Big Business Executive (New York, 1955), p. 7; 关于企业家地位的衰落，见p. 131.
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3. Warren G. Harding: “Business Sense in Government,” Nation’s Business, Vol. VIII (November, 1920), p. 13. 柯立芝的话来自1923年美国报纸编辑协会的一场会议讲话，见William Allen White: A Puritan in Babylon (New York, 1938), p. 253.
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4. Edward Kirkland: Dream and Thought in the Business Community, 1860-1900 (Ithaca, New York, 1956), pp. 81-2, 87.
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5. 爱默生曾说：“从欧洲来美国的人并不是随机的，大西洋像是一个筛子，只有热爱自由、冒险、灵敏、向往美国的欧洲人才会来到美国。来的欧洲人都是白皮肤、蓝眼睛，黑眼睛、深色皮肤、‘比欧洲还欧洲’的人都被留下来了。”Journals (1851; Boston, Riverside ed., 1912), Vol. VIII, p. 226.
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6. 可参考托马斯·潘恩在《人权论》（The Rights of Man）中说的：“从美国在各方面的快速进步看来，我们应该可以如此结论：如果欧洲与亚非的政府当时也采取与美国一样的制度，或者不是很早以来就开始腐化的话，那么这些国家一定比他们现在的状况好很多。”Writings, ed. by Moncure D. Conway (New York, 1894), Vol. II, p. 402.
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7. Arthur A. Ekirch: The Idea of Progress in America, 1815-1860 (New York, 1944), p. 126. 这本书的第四章描绘了美国人如何建立起对于科技的信仰，给了本书很多帮助，不过我认为该作者所说的对“科学”的信仰并不准确，应该说是对于“技术”“应用科学”的信仰。该书对于我们了解美国人在内战前的心态极具启发性。
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8.Writings, (Boston, 1906), Vol. VI, p. 210 (February 27, 1853).
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9. Ekirch: op. cit., p. 175.
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10. Kirkland: op. cit., pp. 86, 106; Irvin G. Wyllie: The Self-Made Man in America (New Brunswick, New Jersey, 1954), p. 104. 福特对自己说这话所做的解释才更值得玩味，他说：“我并没说历史无用，我只是说它对我无用……我根本不需要它。”Allan Nevins: Ford: Expansion and Challenge, 1915-1933 (New York, 1957), p. 138.
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11.The Ordeal of Mark Twain (New York, 1920), pp. 146-7.
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12. Emory Holloway and Vernolian Schwarz, eds.: I Sit and Look Out: Editorials from the Brooklyn Daily Times (New York, 1932), p. 133.
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13.A Connecticut Yankee (1889; Pocket Book ed., 1948), p. 56.
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14. 马克·吐温对人谈起这本书时说：“你知道吗？我创造的这个美国佬没读过大学，所以他没有什么文化，但是也未受到这种高等教育的荼毒；他是个典型的无知乡巴佬，是机器工厂的老板，可以造出个火车头来或是一把左轮手枪，也可以生产出一整套复杂的电报设备，但无论如何他还是个无知的乡巴佬。”Gladys Carmen Bellamy: Mark Twain as a Literary Artist (Norman, Oklahoma, 1950), p. 314.
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15.The Innocents Abroad (1869; New York ed., 1906), pp. 325-6.
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16. Smyth, ed.: Writings (New York, 1905-07), Vol. II, p. 228.
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17. Burton J. Hendrick: The Life of Andrew Carnegie (New York, 1932), Vol. I, pp. 146-7. 卡耐基算是特例，因为欧洲商人才经常表示想要尽快累积财富以便退休享受人生，而美国商人则经常对这样的想法表示惊讶。Francis X. Sutton, et al.: The American Business Creed (Cambridge, Mass., 1956), p. 102.
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