1706317200
1706317201
412 豪德诺索尼人的早期历史，德甘纳威达的故事：Fenton 1998；snow 1994
:58-65；Hertzberg 1966。德甘纳威达的“结巴”或许表明他来自于一个使用阿尔冈琴语的群体；豪德诺索尼人把阿尔冈琴语的发音方式认作口吃。一些阿尔冈琴族学者相信，德甘纳威达把本族的政治文化知识传播给了豪德诺索尼人。按照这种观点来看，豪德诺索尼人被视为相对后来的外人。
1706317202
1706317203
413 Rules of operation: Tooker 1988
:312-27. The basic source is Morgan 1901
:77ff.
1706317204
1706317205
414 Checks and balances: Grinde 1992
:235-40; Tehanetorens 1971“especially important,”sec. 93; impeachment grounds and procedures, secs. 19-25, 39 (“warnings,”sec. 19); rights of individuals and nations, secs. 93-98). A modern translat.ion is online at http://www.iroquoisdemocracy.pdx, edu/html/greatlaw.html.
1706317206
1706317207
415 “they will not conclude”: Williams 1936
:201.
1706317208
1706317209
415 易洛魁女性：Wagner 2001；Parker 1911
:252-53（“在男性面前以请愿者身份出现，恳求获取政治权利的当代美国女性可曾想过，生活在五百年前的纽约州的红皮肤女人有着比她们多得多的政治权利，也享受着比二十世纪文明下的女性要大得多的自由度吗？”）。感谢罗伯特·克里斯帮我拿到了这篇文章。
1706317210
1706317211
416 Underwood’s estimate: cited in Johansen 1995
:62.
1706317212
1706317213
416 Condolence Canes: Barreiro and Cornelius eds. 1991; Fenton 1983.
1706317214
1706317215
416 Age of council: Mann and Fields 1997. See also, Johansen 1995.
1706317216
1706317217
416 作为第二古老的豪德诺索尼议会制：瑞士的一些州有着更为古老的、而且长期持续运转的议会制。但我没有把它们纳入讨论，因为和这些单独的州更有可比性的是豪德诺索尼的各个族群，而非作为一个整体的豪德诺索尼联盟。
1706317218
1706317219
417 Great Law as inspiration: Grinde and Johansen 1991; Grinde 1977; Johansen 1987; Wright 1992:94 (“Their whole”).
1706317220
1706317221
417 Differences between Constitution and Great Law: Venables 1992
:74-124.
1706317222
1706317223
417 “Pluralistic achievements”: Bailey 2005
:19.
1706317224
1706317225
418 European intellectualss’ fascination: Calloway 1997
:189-91; DelUge 1992; Grinde and Johansen 1991
:Chap. 3; Brandon 1986 (Utopia, 9-22; operetta, 103-04); Hobbes 1985 (quotes, 186-87).
1706317226
1706317227
419 Colonists and Indians’ mingled lives: Calloway 1997
:1-8, 184-94 (“described,”185); Johansen 1987
:40-42 (Franklin); Jefferson 1859 (“Peaches, etc.,”6
:149).
1706317228
1706317229
420 Indian freedoms: Josephy ed. 1993
:29; DelUge 1992; Venables 1992 (“Every man,”235); Weatherford 1988
:157-61; Jaenen 1976
:29-31; Colden 1747
:100 (“such absolute”).
1706317230
1706317231
420 Dislike of Indian liberties: Jaenen 1976
:88-92 (perrot, Hennepin, Jesuit); seealso, Charlevoix 1744: vol.3,321-22.
1706317232
1706317233
420 Social equality: DelSge 1992; Brandon 1986
:81-95 (editions, translations); Montaigne 1992
:233 (“their houses”); Charlevoix 1744
:vol.3, 308,341-42; Lahontan I703
:Vo1.2, 8 (“among them”).
1706317234
1706317235
421 Attractiveness of native lives: Axtell 1975 (“When an Indian child,”57); Salisbury 1982
:128-33 (Pilgrims dismayed by number of runaways); Wilson 1999
:67, (fleeing Jamestown). Axtell’s conclusions were sharply critiqued in Vaughan and Richter 1980; Axtell’s response (1981
:351) was convincing, at least to me. See also Calloway 1986; Treckel and Axtell 1976.
1706317236
1706317237
422 Attempt to suppress ideas of liberty: Jaenen 1976:95 (all quotes).
1706317238
1706317239
423 Adaptive changes: Axtell 1981a (“Enemy Indians,”302; “linked to America,”304).
1706317240
1706317241
423 Scoffing historians: Taylor 2005 (“coercive colonists”—he was reviewing the first edition of this book); Jennings 1996
:86.
1706317242
1706317243
424 Winthrop’s hopes: Winthrop 1838 (“in submission,”30; Calloway 1997
:194 (“divinely ordained”).
1706317244
1706317245
425 Indian slavery and Mason-Dixon line: Snyder 2010; Taylor 2005 (“catch runaways”); Gallay 2002; Laubrich 1913.
1706317246
1706317247
附录
1706317248
1706317249
428 “I abhor”: Quoted at http://www.russellmeans.com/russell.html.
[
上一页 ]
[ :1.7063172e+09 ]
[
下一页 ]