打字猴:1.701121679e+09
1701121679 [25] A. Parkin,“‘You do him no service’:An Exploration of Pagan Almsgiving,” in Poverty in the Roman World ,60-82 at p. 68;Libanius,Oration 2.30,30.20。
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1701121681 [26] Veyne,“Existait-il une classe moyenne en ces temps lointains?” in L’empire gréco-romaine ,117-62 at pp. 142-48.
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1701121683 [27] Veyne,Le pain et le cirque ,16,164n2,English trans.,p. 6.
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1701121685 [28] G. Woolf,“Writing Poverty in Rome,” in Poverty in the Roman World ,83-99 at pp. 84-85.
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1701121687 [29] Parkin,“‘You do him no service’,” 69-70.
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1701121689 [30] M. Albana,“Archiatri…honeste obsequi tenuioribus malint quam turpiter servire divitibus (CTH 13,3,8),” in Poveri ammalati e ammalati poveri ,253-79 at pp. 264-66.
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1701121691 [31] Libanius,Oration 46.21.
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1701121693 [32] L. Robert and J. Robert,“Bulletin épigraphique,” Revue des études grecques 97 (1984):419-522,no. 468 at p. 500.
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1701121695 [33] G.H.R. Horsley,New Documents Illustrating Early Christianity (Sydney,NSW:Ancient History Documentary Research Centre,1982),2:55-56.
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1701121697 [34]The Story of Apollonius King of Tyre 12.9,trans. G. N. Sandy,in Collected Ancient Greek Novels ,ed. B.P. Reardon (Berkeley:University of California Press,1989),744.
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1701121699 [35] W. Robins,“Romance and Renunciation at the Turn of the Fifth Century,” Journal of Early Christian Studies 8 (2000):531-57 at pp. 548-54.
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1701121701 [36] B. Shaw,“‘A Wolf by the Ears’:M. I. Finley’s Ancient Slavery and Modern Ideology in Historical Context,” introduction to M. I. Finley,Ancient Slavery and Modern Ideology (Princeton:M.Wiener,1998),3-74 at pp. 43-49.
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1701121703 [37] E.M. Shtaerman and M.K. Trofimova,La schiavitú nell’Italia imperiale:I-III secolo (Rome:Riuniti,1975),199.
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1701121705 [38] Porphyry,Letter to Marcella 35,ed. A. Nauck,Porphyrii philosophi Platonici opuscula selecta (Leipzig:Teubner,1886),296.
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1701121707 [39] S.Knoch,Sklavenfürsorge im Römischen Reich:Formen und Motive ,Sklaverei—Knechtschaft—Zwangsarbeit 2 (Hildesheim:G.Olms,2005),240-50. 新的研究参见Y. Rivière,“Une cruautédigne des féroces barbares?À propos du De emendatione servorum (c.Th.IX.12),” in Le Code Théodosien:DiversitÉ des approches et nouvelles perspectives ,edited by Sylvie Crogiel-Pétrequin and Pierre Jaillette,Collection de l’École française de Rome 412 (Rome:École française de Rome,2009),171-208。
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1701121709 [40] Council of Elvira,canon 5,in Acta et symbola conciliorum quae quarto saecula habita sunt ,6.
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1701121711 [41]Recueil des inscriptions chrétiennes de la Gaule ,vol. 15,Viennoise du Nord ,ed. F. Descombes (Paris:CNRS,1985),197-98,特别参见7世纪早期来自布里奥尔(Briord)的群体:nos. 263-69,pp. 676-99。
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1701121713 [42] A.J.Festugière,La révélation d’Hermès Trismégiste ,vol. 2,Le Dieu cosmique (Paris:Belles Lettres,1981),301-9关于希腊时代的“博爱”。
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1701121715 [43] Augustine,Enarrationes in Psalmos 83.7.
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1701121717 [44] Augustine,Erfurt Sermon 4.5,ed. I. Schiller,D. Weber,and C. Weidmann,“Sechs neue Augustinuspredigten:Teil 2 mit Edition dreier Sermones zum Thema Almosen,” Wiener Studien 122 (2009):1-34 at p. 104.
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1701121719 [45] 经典观点参见Veyne,Le pain et le cirque ;特别参见O. Murray,introduction to the English translation,Bread and Circuses ,vii-xxii at pp. xx. 和希腊-罗马程式相关联,公益捐赠在所谓“人类有史以来发明的最成功和最持久的社会组织形态”中扮演了非常重要的角色。
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1701121721 [46]Inscriptiones Christianae Italiae ,vol. 1,Volsinii:Regio VII,ed. C. Carletti (Bari:Edipuglia,1985),nos. 2 and 18 at pp. 3 and 20.
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1701121723 [47]L’Année épigraphique 1990,no. 211,at pp. 65-67,令人佩服的评论参见J. Harries,“Favor populi :Pagans,Christians and Public Entertainment in Late Antique Italy,” in “Bread and Circuses,” 125-41 at pp. 126-27。
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1701121725 [48] Harries,“Favor populi ,” 128.
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1701121727 [49] A. Giardina,“Amor civicus :Formule e immagini dell’evergetismo romano nella tradizione epigrafica,” in La terza età dell’epigrafia ,ed. A. Donati (Faenza:Fratelli Lega,1988),67-87;P.Le Roux,“L’amor patriae dans les cités sous l’empire romain,” in Idéologies et valeurs civiques dans le monde romain:Hommage à Claude Lepelley ,ed. H. Inglebert (Nanterre:Picard,2002),143-61.
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