打字猴:1.70149967e+09
1701499670
1701499671 (73) Thomas Hobbes, Leviathan , ed. Richard Tuck (rev. edn., Cambridge: Cambridge University Press, 1996), ch. 6.总体来说,霍布斯对情感的探讨分散在多个文本中:《法律要义:自然法与民约法》(1640/1650)的第7、9和12章;《论公民》(1642);《利维坦》(1651)的第6和13章;《论物体》(1655)的第25章第12—13节;《论人类》(1658)的第11章。
1701499672
1701499673 (74) Gardiner, Metcalf, and Beebe-Center, Feeling and Emotion , 187—188.
1701499674
1701499675 (75) 此外,沙夫茨伯里“最早发现了作为一种独特而独立的能力或感受的情感。与他的老师约翰· 洛克相反,他认为情感不是源于感觉和反射,而是一种独特的精神现象”。Angelica Baum and Ursula Renz, “Shaftesbury: Emotionen im Spiegel reflexiver Neigung”, in Landweer and Renz (eds.), Klassische Emotionstheorien , 351—369, here 353.
1701499676
1701499677 (76) Anthony Ashley-Cooper, 3rd Earl of Shaftesbury, Characteristics of Men, Manners,Opinions, Times , ed. Lawrence E. Klein (Cambridge: Cambridge University Press, 1999), 167.
1701499678
1701499679 (77) Gardiner, Metcalf and Beebe-Center, Feeling and Emotion , 212.
1701499680
1701499681 (78) Francis Hutcheson, An Essay on the Nature and Conduct of the Passions and Affections: With Illustrations on the Moral Sense , ed. Aaron Garrett (Indianapolis: Liberty Fund, 2002), 119,原文强调。
1701499682
1701499683 (79) David Hume, A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects , ii. Of the Passions (London: John Noon/Thomas Longman, 1739), 248 (pt. 3, sect. 3).(中译见[英]休谟:《人性论》[下册],关文运译,郑之骧校,北京:商务印书馆,2009年,第449页。)
1701499684
1701499685 (80) Sabine A. Döring, “Allgemeine Einleitung: Philosophie der Gefühle heute”, in Döring(ed.), Philosophie der Gefühle (Frankfurt am Main: Suhrkamp, 2009), 12—65, here 16.有关“自称为‘异端’哲学家”的休谟,参见Solomon, True to our Feelings , 100。
1701499686
1701499687 (81) Hume, Treatise of Human Nature , ii. 249—250 (pt. 3, sect. 3).(中译见[英]休谟:《人性论》[下册],关文运译,郑之骧校,第450页。)
1701499688
1701499689 (82) Rachel Cohon, “Hume’s Moral Philosophy”, in Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy (Fall 2010 Edition) accessed 22 February 2014.
1701499690
1701499691 (83) Max Scheler, The Nature of Sympathy , trans. Peter Heath (New Brunswick, NJ: Transaction, 2008), 14—17; Peter Salovey and John D. Mayer, “Emotional Intelligence”, Imagination, Cognition and Personality , 9/3 (1989—1990), 185—211; Daniel Goleman, Emotional Intelligence: Why It Can Matter More Than IQ (New York: Bantam Books, 1995).关于心智理论和镜像神经元参见本书第三章。
1701499692
1701499693 (84) Jean-Jacques Rousseau, Emile, or, On Education (Includes Emile and Sophie, or, The Solitaries) ,trans. and ed. Christopher Kelly and Allan Bloom (Lebanon, NH: Dartmouth College Press, 2010) [Fr. orig., Émile, ou de l’éducation , 1762], 167.(中译见[法]卢梭:《爱弥儿 论教育》[上卷],李平沤译,北京:商务印书馆,2009年,第17页。)
1701499694
1701499695 (85) Jean-Jacques Rousseau, “J. J. Rousseau, Citizen of Geneva, to M. d’Alembert: Letter to d’Alembert on the Theater”, in Letter to d’Alembert and Writings for the Theater , trans. and ed. Allan Bloom, Charles Butterworth, and Christopher Kelly (Hanover, NH: University Press of New England, 2004), 251—352, here 265.也见Sidonia Blättler, “Rousseau: Die Transformation der Leidenschaften in soziale Gefühle”, in Landweer and Renz (eds.),Klassische Emotionstheorien , 435—456, esp. 440—441。
1701499696
1701499697 (86) Immanuel Kant, Anthropology from a Pragmatic Point of View , trans. and ed. Robert B. Louden (Cambridge: Cambridge University Press, 2006), 149,原文强调。(中译见[德]康德:《实用人类学(外两种)》[注释本],李秋零译注,北京:中国人民大学出版社,2013年,第132页。)
1701499698
1701499699 (87) Kant, Anthropology from a Pragmatic Point of View , 152, 149,原文强调。(中译见[德]康德:《实用人类学(外两种)》[注释本],李秋零译注,第132页。)
1701499700
1701499701 (88) Kant, Anthropology from a Pragmatic Point of View , 149,原文强调。(中译见[德]康德:《实用人类学(外两种)》[注释本],李秋零译注,第132页。)
1701499702
1701499703 (89) “内在自由要求两点:在一个给定的情况下把握住自己(animus sui compos )和做自己的主人(imperium in semetipsum ),这就是说,驯服自己的激情和统治自己的情欲。”参见Immanuel Kant, The Metaphysics of Morals , trans. and ed. Mary Gregor (Cambridge:Cambridge University Press, 1996) [Ger. orig., Metaphysik der Sitten , 1797], 166。
1701499704
1701499705 (90) Kant, Anthropology from a Pragmatic Point of View , 151.(中译见[德]康德:《实用人类学(外两种)》[注释本],李秋零译注,第134页。)
1701499706
1701499707 (91) 自2009年以来,牛津大学的一个研究小组(现在的普林斯顿高等研究院)就一直在研究这些问题。该小组最初以古代史学家安戈洛斯· 查尼奥蒂斯(Angelos Chaniotis)为中心,见The Social and Cultural Construction of Emotions: The Greek Paradigm 。这个小组研究成果的第一卷,见Angelos Chaniotis (ed.), Sources and Methods for the Study of Emotions in the Greek World (Stuttgart: Steiner, 2012)。
1701499708
1701499709 (92) 关于亚里士多德,见Amélie Oksenberg Rorty, “Structuring Rhetoric”, in Amélie Oksenberg Rorty (ed.), Essays on Aristotle’s Rhetoric (Berkeley and Los Angeles: University of California Press, 1996), 1—33, here 18—19; Konstan, Emotions of the Ancient Greeks , 22。
1701499710
1701499711 (93) Pascal Eitler, “The ‘Origin’ of Emotions—Sensitive Humans, Sensitive Animals”, in Frevert et al., Emotional Lexicons , 91—117, here 95.
1701499712
1701499713 (94) Pascal Eitler, “The ‘Origin’ of Emotions—Sensitive Humans, Sensitive Animals”, in Frevert et al., Emotional Lexicons , 98.
1701499714
1701499715 (95) Pascal Eitler, “The ‘Origin’ of Emotions—Sensitive Humans, Sensitive Animals”, in Frevert et al., Emotional Lexicons , 99—105, 109.
1701499716
1701499717 (96) Catrin Misselhorn, “Empathy and Dyspathy with Androids: Philosophical, Fictional and(Neuro-) Psychological Perspectives”, Konturen , 2 (2009), 101—123, here 101—102.也见Thomas Thiel, “Fühlt die Maschine? Die Androidenrobotik an der Grenze zur Utopie”, Frankfurter Allgemeine Zeitung (7 July 2010), N4; Wolfgang Gessner, Gesine Lenore Schiewer, and Alex Ringenbach, “Why Androids Will Have Emotions: Constructing Human-Like Actors and Communicators Based on Exact Sciences of the Mind”, in Denis Lalanne and Jürg Kohlas (eds.), Human Machine Interaction:Research Results of the MMI Program (Heidelberg: Springer, 2009), 133—163。
1701499718
1701499719 (97) Mel Slater et al., “A Virtual Reprise of the Stanley Milgram Obedience Experiments”,PLoS ONE , 1/1 (2006), e39, here 1.
[ 上一页 ]  [ :1.70149967e+09 ]  [ 下一页 ]