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(51) Scheer, “Are Emotions a Kind of Practice?”, 209—210.
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(52) Scheer, “Are Emotions a Kind of Practice?”, 211—212.
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(53) Scheer, “Are Emotions a Kind of Practice?”, 210.
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(54) Scheer, “Are Emotions a Kind of Practice?”, 213.
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(55) Scheer, “Are Emotions a Kind of Practice?”, 213,作者强调。
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(56) Scheer, “Are Emotions a Kind of Practice?”, 214.
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(57) Scheer, “Are Emotions a Kind of Practice?”, 214.
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(58) Scheer, “Are Emotions a Kind of Practice?”, 216.
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(59) Scheer, “Are Emotions a Kind of Practice?”, 202.
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(60) Scheer, “Are Emotions a Kind of Practice?”, 204.
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(61) Scheer, “Are Emotions a Kind of Practice?”.
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(62) Scheer, “Are Emotions a Kind of Practice?”.
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(63) Scheer, “Are Emotions a Kind of Practice?”, 202.
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(64) Scheer, “Are Emotions a Kind of Practice?”, 201.
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(65) Scheer, “Are Emotions a Kind of Practice?”, 206.
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(66) Scheer, “Are Emotions a Kind of Practice?”, 207.
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(67) Scheer, “Are Emotions a Kind of Practice?”.
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(68) Scheer, “Are Emotions a Kind of Practice?”, 220,作者强调。
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(69) 20世纪70年代末,雷迪跟随杰罗姆· 凯根从事了为期一年的发展心理学博士后研究,并积累了20多年的生命科学知识。关于雷迪师从凯根的经历,见Reddy,Navigation of Feeling , xiv; Plamper, “History of Emotions”, 237。此外,在1975—1976年期间,雷迪应克利福德· 格尔茨的邀请,与艾伦和威廉· 休厄尔(William Sewell)以及人类学家米歇尔和罗纳多· 罗萨尔多一起在普林斯顿高等研究院工作。如果雷迪的作品包含了神经科学研究的成果,那么这些材料比勒杜和达马西奥等普及工作者的作品更有依据,同时也证明了他在这一主题上的广泛涉猎,见William M. Reddy, “Saying Something New: Practice Theory and Cognitive Neuroscience”, Arcadia: International Journal for Literary Studies , 44/1 (2009), 8—23。
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(70) Edmund P. Russell, “Neurohistory”, Rachel Carson Center at Ludwig-Maximilians-Universität München accessed 17 March 2014; Edmund Russell, Evolutionary History: Uniting History and Biology to Understand Life on Earth (Cambridge: Cambridge University Press, 2011).德语中最著名的例子更多处理的是集体记忆,而不是情感,见Johannes Fried,Der Schleier der Erinnerung: Grundzüge einer historischen Memorik (Munich: Beck, 2004); Niels Birbaumer and Dieter Langewiesche, “Neuropsychologie und Historie—Versuch einer empirischen Annäherung: Posttraumatische Belastungsstörung (PTSD) und Soziopathie in Österreich nach 1945”, Geschichte und Gesellschaft , 32/2 (2006), 153—175。
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(71) Daniel Lord Smail, On Deep History and the Human Brain (Berkeley and Los Angeles
:University of California Press, 2008), 4.又见Andrew Shryrock and Daniel Lord Smail (eds.),Deep History: The Architecture of Past and Present (Berkeley and Los Angeles: University of California Press, 2011)。
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(72) Smail, On Deep History and the Human Brain , 48.
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(73) Smail, On Deep History and the Human Brain , 8.
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(74) Smail, On Deep History and the Human Brain , 48—49.
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(75) Smail, On Deep History and the Human Brain , 49.
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