1701503733

1701503734 (93) Smail, On Deep History and the Human Brain , 166—167.

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1701503736 (94) Smail, On Deep History and the Human Brain , 174.

1701503737

1701503738 (95) Smail, On Deep History and the Human Brain , 186.

1701503739

1701503740 (96) Daniel M. Gross, The Secret History of Emotion: From Aristotle’s Rhetoric to Modern Brain Science (Chicago: University of Chicago Press, 2006), 34.

1701503741

1701503742 (97) William M. Reddy, “Neuroscience and the Fallacies of Functionalism”, History and Theory , 49/3 (2010), 412—425, here 414—415.

1701503743

1701503744 (98) 关于人类起源于非洲，见Smail, On Deep History and the Human Brain , 9—10, 15。

1701503745

1701503746 (99) Dror Wahrmann, “Where Culture and Biology Meet”, review of Daniel Lord Smail, On Deep History and the Human Brain (Berkeley and Los Angeles: University of California Press, 2008), in Haaretz (24 April 2008)．我要感谢伊格尔· 哈尔芬让我注意到这篇评论。

1701503747

1701503748 (100) Markus Völkel, “Wohin führt der ‘neuronal turn’ die Geschichtswissenschaft?”, in Christian Geyer (ed.), Hirnforschung und Willensfreiheit: Zur Deutung der neuesten Experimente (Frankfurt am Main: Suhrkamp, 2004), 140—142, here 140．又见Christian Geyer, “Frieds Brainstorming:Jetzt ist auch die Geschichte aufs Gehirn gekommen”, in Geyer, Hirnforschung und Willensfreiheit , 134—139; Alexander Kraus and Birte Kohtz, “Hirnwindungen—Quelle einer historiographischen Wende? Zur Relevanz neurowissenschaftlicher Erkenntnisse für die Geschichtswissenschaft”,Zeitschrift für Geschichtswissenschaft , 55/10 (2007), 842—857; Michael L. Fitzhugh and William H. Leckie, Jr,“Agency, Postmodernism, and the Causes of Change”, History and Theory , 40/4 (2001), 59—81。关于能动性和生命科学方法见特刊“The Return of Science: Evolutionary Ideas and History”, History and Theory 38/4 (1999)；还有特刊“Agency after Postmodernism”,History and Theory , 40/4 (2001); Gabrielle M. Spiegel (ed.), Practicing History: New Directions in Historical Writing after the Linguistic Turn (New York: Routledge, 2005)。

1701503749

1701503750 (101) 又见罗伯特· 所罗门，他声称自己打破了关于情感的八个神话：“神话一：情感是无法言说的；神话二：情感就是感情；神话三：水动力模型；神话四：情感存在于头脑中；神话五：情感是愚蠢的（它们不具有智慧）；神话六：有两种情感，积极的和消极的；神话七：情感是非理性的；神话八：情感发生在我们身上（它们是‘激情’）。”见Robert C. Solomon, True to our Feelings: What our Emotions Are Really Telling Us (Oxford:Oxford University Press, 2007), 127—200。

1701503751

1701503752 (102) Jerome Kagan, What Is Emotion? History, Measures, and Meanings (New Haven: Yale University Press, 2007)．罗伯特· 穆齐尔《没有个性的人》（The Man without Qualities ）的草稿中有一章标题就是“情感与行为：情感的不稳定性”，其中写道：“这种情感从一开始既存在又不存在的特殊状态，可以通过这样一种比较来表达：人们必须把它的形成想象成森林，而不是一棵树。例如，一棵桦树，从萌芽到死亡都是一棵桦树；但是，一片桦树林可以从混交林开始，由于各种原因，如果桦树能够在这片树林中占据主导地位，这片混交林就变成了桦树林，其他非桦树树种的存在无关紧要。”见Robert Musil,The Man without Qualities , trans. Sophie Wilkins and Burton Pike (New York: Vintage International, 1996) [Ger. orig., Der Mann ohne Eigenschaften , 3 vols, 1930—1943], ii. 1266, 1275—1276。

1701503753

1701503754 (103) “A Timeline of AIDS”, AIDS.gov (U.S. Department of Health & Haman Services) accessed 18 March 2014.

1701503755

1701503756 (104) James Wentzy,“ Detailed Scene List and Transcription: Fight Back, Fight AIDS: 15 Years of ACT UP”, ACT UP (November 2002)accessed 18 March 2014.

1701503757

1701503758 (105) Deborah B. Gould, Moving Politics: Emotion and ACT UP’s Fight against AIDS (Chicago:University of Chicago Press, 2009), 8.

1701503759

1701503760 (106) “DIVA TV Program Synopsis: Day of Desperation”, ACT UP New York accessed 18 March 2014.

1701503761

1701503762 (107) Sidney Tarrow, Power in Movement: Social Movements, Collective Action and Politics (Cambridge:Cambridge University Press, 1994); Doug McAdam, John D. McCarthy, and Mayer N. Zald,“Introduction: Opportunities, Mobilizing Structures, and Framing Processes: Toward a Synthetic, Comparative Perspective on Social Movements”, in McAdam, McCarthy, and Zald(eds.), Comparative Perspectives on Social Movements: Political Opportunities, Mobilizing Structures, and Cultural Framings (Cambridge: Cambridge University Press, 1996), 1—20．也见Gould, Moving Politics , 14—15。也见Jeff Goodwin, James M. Jasper, and Francesca Polletta (eds.), Passionate Politics: Emotions and Social Movements (Chicago: University of Chicago Press, 2001)。

1701503763

1701503764 (108) “Remembering Ed Muskie”, PBS Newshour (26 March 1996) accessed 18 March 2014.

1701503765

1701503766 (109) Raymond Hernandez, “Tears Are Shed at the White House for a Marine’s Bravery in Iraq”,New York Times (12 January 2007), B3.

1701503767

1701503768 (110) Robert Draper, Dead Certain: The Presidency of George W. Bush (New York: Free Press, 2007), 418.

1701503769

1701503770 (111) Christophe Prochasson, “Le Socialisme des indignés: Contribution à l’histoire des émotions politiques”, in Anne-Claude Ambroise-Rendu and Christian Delporte (eds.),L’Indignation: Histoire d’une émotion (XIXe—XXe siècles) (Paris: Nouveau Monde, 2008), 173—190,here 174．也见Christophe Prochasson, L’Empire des émotions: Les Historiens dans la mêlée (Paris:Demopolis, 2008)。

1701503771

1701503772 (112) “Feeltank Chicago” ; Jason Foumberg, “Don’t Fear the Reaper: The Museum of Contemporary Phenonmena Confronts the Angst of our Age”, Newcity Art (September 2008); “Pathogeographies”, Feel Tank all accessed 18 March 2014.

1701503773

1701503774 (113) José Brunner, editorial in Politische Leidenschaften: Zur Verknüpfung von Macht, Emotion und Vernunft in Deutschland , Tel Aviver Jahrbuch für deutsche Geschichte, 38 (Göttingen:Wallstein, 2010), 9．也见Alf Lüdtke, “Emotionen und Politik: zur Politik der Emotionen”,Sozialwissenschaftliche Informationen/SOWI , 30/3 (2001), 4—13。

1701503775

1701503776 (114) Harold James, “1929: The New York Stock Market Crash”, Representations , 110/1 (2010), 129—144, here 132—133.

1701503777

1701503778 (115) Harold James, “1929: The New York Stock Market Crash”, Representations , 110/1 (2010), 140.

1701503779

1701503780 (116) James, “1929: The New York Stock Market Crash”, 140.

1701503781

1701503782 (117) Jan Plamper and Benjamin Lazier, “Introduction: The Phobic Regimes of Modernity”,Representations , 110/1 (2010), 58—65, here 64．又见Benjamin Lazier and Jan Plamper, “Introduction” in Plamper and Lazier (eds), Fear: Across the Disciplines (Pittsburgh: University of Pittsburgh Press, 2012), 9。

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