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(101) 又见罗伯特· 所罗门，他声称自己打破了关于情感的八个神话：“神话一：情感是无法言说的；神话二：情感就是感情；神话三：水动力模型；神话四：情感存在于头脑中；神话五：情感是愚蠢的（它们不具有智慧）；神话六：有两种情感，积极的和消极的；神话七：情感是非理性的；神话八：情感发生在我们身上（它们是‘激情’）。”见Robert C. Solomon, True to our Feelings: What our Emotions Are Really Telling Us (Oxford
:Oxford University Press, 2007), 127—200。
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(102) Jerome Kagan, What Is Emotion? History, Measures, and Meanings (New Haven: Yale University Press, 2007)．罗伯特· 穆齐尔《没有个性的人》（The Man without Qualities ）的草稿中有一章标题就是“情感与行为：情感的不稳定性”，其中写道：“这种情感从一开始既存在又不存在的特殊状态，可以通过这样一种比较来表达：人们必须把它的形成想象成森林，而不是一棵树。例如，一棵桦树，从萌芽到死亡都是一棵桦树；但是，一片桦树林可以从混交林开始，由于各种原因，如果桦树能够在这片树林中占据主导地位，这片混交林就变成了桦树林，其他非桦树树种的存在无关紧要。”见Robert Musil,The Man without Qualities , trans. Sophie Wilkins and Burton Pike (New York: Vintage International, 1996) [Ger. orig., Der Mann ohne Eigenschaften , 3 vols, 1930—1943], ii. 1266, 1275—1276。
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(103) “A Timeline of AIDS”, AIDS.gov (U.S. Department of Health & Haman Services) accessed 18 March 2014.
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(104) James Wentzy,“ Detailed Scene List and Transcription: Fight Back, Fight AIDS: 15 Years of ACT UP”, ACT UP (November 2002)accessed 18 March 2014.
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(105) Deborah B. Gould, Moving Politics: Emotion and ACT UP’s Fight against AIDS (Chicago
:University of Chicago Press, 2009), 8.
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(106) “DIVA TV Program Synopsis: Day of Desperation”, ACT UP New York accessed 18 March 2014.
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(107) Sidney Tarrow, Power in Movement: Social Movements, Collective Action and Politics (Cambridge
:Cambridge University Press, 1994); Doug McAdam, John D. McCarthy, and Mayer N. Zald,“Introduction: Opportunities, Mobilizing Structures, and Framing Processes: Toward a Synthetic, Comparative Perspective on Social Movements”, in McAdam, McCarthy, and Zald(eds.), Comparative Perspectives on Social Movements: Political Opportunities, Mobilizing Structures, and Cultural Framings (Cambridge: Cambridge University Press, 1996), 1—20．也见Gould, Moving Politics , 14—15。也见Jeff Goodwin, James M. Jasper, and Francesca Polletta (eds.), Passionate Politics: Emotions and Social Movements (Chicago: University of Chicago Press, 2001)。
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(108) “Remembering Ed Muskie”, PBS Newshour (26 March 1996) accessed 18 March 2014.
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(109) Raymond Hernandez, “Tears Are Shed at the White House for a Marine’s Bravery in Iraq”,New York Times (12 January 2007), B3.
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(110) Robert Draper, Dead Certain: The Presidency of George W. Bush (New York: Free Press, 2007), 418.
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(111) Christophe Prochasson, “Le Socialisme des indignés: Contribution à l’histoire des émotions politiques”, in Anne-Claude Ambroise-Rendu and Christian Delporte (eds.),L’Indignation: Histoire d’une émotion (XIXe—XXe siècles) (Paris: Nouveau Monde, 2008), 173—190,here 174．也见Christophe Prochasson, L’Empire des émotions: Les Historiens dans la mêlée (Paris
:Demopolis, 2008)。
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(112) “Feeltank Chicago” ; Jason Foumberg, “Don’t Fear the Reaper: The Museum of Contemporary Phenonmena Confronts the Angst of our Age”, Newcity Art (September 2008); “Pathogeographies”, Feel Tank all accessed 18 March 2014.
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(113) José Brunner, editorial in Politische Leidenschaften: Zur Verknüpfung von Macht, Emotion und Vernunft in Deutschland , Tel Aviver Jahrbuch für deutsche Geschichte, 38 (Göttingen
:Wallstein, 2010), 9．也见Alf Lüdtke, “Emotionen und Politik: zur Politik der Emotionen”,Sozialwissenschaftliche Informationen/SOWI , 30/3 (2001), 4—13。
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(114) Harold James, “1929: The New York Stock Market Crash”, Representations , 110/1 (2010), 129—144, here 132—133.
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(115) Harold James, “1929: The New York Stock Market Crash”, Representations , 110/1 (2010), 140.
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(116) James, “1929: The New York Stock Market Crash”, 140.
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(117) Jan Plamper and Benjamin Lazier, “Introduction: The Phobic Regimes of Modernity”,Representations , 110/1 (2010), 58—65, here 64．又见Benjamin Lazier and Jan Plamper, “Introduction” in Plamper and Lazier (eds), Fear: Across the Disciplines (Pittsburgh: University of Pittsburgh Press, 2012), 9。
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(118) Ute Frevert, “Gefühle und Kapitalismus”, in Gunilla Budde (ed.), Kapitalismus: Historische Annäherungen (Göttingen: Vandenhoeck & Ruprecht, 2011), 50—72, here 51.
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(119) Ute Frevert, “Gefühle und Kapitalismus”, in Gunilla Budde (ed.), Kapitalismus: Historische Annäherungen (Göttingen: Vandenhoeck & Ruprecht, 2011), 50.
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(120) Ute Frevert, “Gefühle und Kapitalismus”, in Gunilla Budde (ed.), Kapitalismus: Historische Annäherungen (Göttingen: Vandenhoeck & Ruprecht, 2011), 54.
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(121) Frevert, “Gefühle und Kapitalismus”, 54—55.
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(122) Sabine Donauer, “Job Satisfaction statt Arbeitszufriedenheit: Gefühlswissen im arbeitswissenschaftlichen Diskurs der siebziger Jahre”, in Pascal Eitler and Jens Elberfeld(eds.), Eine Zeitgeschichte des Selbst (Bielefeld: Transcript, forthcoming).
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(123) 关于嫉妒和消费，见Susan J. Matt, Keeping Up with the Joneses: Envy in American Consumer Society, 1890—1930 (Philadelphia: University of Pennsylvania Press, 2003)；关于购物，见Erika Diane Rappaport, Shopping for Pleasure: Women in the Making of London’s West End (Princeton
:Princeton University Press, 2000)；有关消费和购物作为研究主题的批评，见Daniel Miller, The Dialectics of Shopping (Chicago: University of Chicago Press, 2001)。
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(124) 见安妮· 施密特的项目，她正在柏林的马克斯· 普朗克人类发展研究所研究20世纪的情感和广告史。
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(125) Hugo Münsterberg, On the Witness Stand: Essays on Psychology and Crime (New York
:Doubleday, 1908), 115.
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