打字猴:1.705990789e+09
1705990789
1705990790 (1) 参见Don A.Pittman,Toward a Modern Chinese Buddhism:Taixu’s Reforms,Honolulu:University of Hawaii Press,2001;李广良:《心识的力量:太虚唯识学思想研究》,上海,华东师范大学出版社,2004;以及周志煌:《近代中国佛教改革思想中“回溯原典”之意涵及其实践进路 ——以太虚、印顺、欧阳竟无之论点为核心的开展》,载《中华佛学研究》第1卷,1997,157~193页;Long Darui,“An Interfaith Dialogue between the Chinese Buddhist Leader Taixu and Christians.”BCS,Vol.20(2000),pp.167-189;洪金莲:《太虚大师佛教现代化之研究》,台北,法鼓文化事业公司,1999;太虚的人间佛教理念在当代台湾的实践主要体现在佛光山、法鼓山、慈济等组织的发展,有关研究见Charles Brewer Jones,Buddhism in Taiwan,Honolulu:University of Hawaii Press,1999;Stuart Chandler,Establishing a Pure Land on Earth:The Foguang Buddhist Perspective on Modernization and Globalization,Honolulu:University of Hawaii Press,2004;Julia C.Huang and Robert P.Weller,“Merit and Mothering:Women and Social Welfare in Taiwanese Buddhism,”JAS,Vol.57,No.2(1998),pp.379-396;Julia C.Huang,Chrisma and Compassion:Cheng Yen and the Buddhist Tzu Chi Movment,Cambridge:Harvard University Press,2009.
1705990791
1705990792 (2) 参见伯希和著、冯承钧译:《蒙古与教廷》,北京,中华书局,1994。
1705990793
1705990794 (3) 其基本含义是“将众人结合在一起”,binding people together。
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1705990796 (4) Russell T.McCutcheon,Manufacturing Religion:The Discourse on Sui Generis Religion and the Politics of Nostalgia,Oxford:Oxford University Press,1997,pp.27-73.
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1705990798 (5) Peter Harrison,“Religion”and Religions in the English Enlightenment,Cambridge:Cambridge University Press,1990;Stephen Prickett,Narrative,Religion and Science:Fundamentalism versus Irony,1700-1999,Cambridge:Cambridge University Press,2002,p.133.
1705990799
1705990800 (6) 有关讨论见Jason A.Josephson,“When Buddhism Became a‘Religion’:Religion and Superstition in the Writings of Inoue Enryō,”JJRS Vol.33,No.1(2006),pp.143-168.
1705990801
1705990802 (7) 参见拙撰《近代传教士论中国宗教:以慕维廉〈五教通考〉为中心》,上海,上海人民出版社,2012。
1705990803
1705990804 (8) 这种状况在20世纪90年代才有所缓解,出现了一批以汉文早期译本为材料来研究早期大乘佛教的学者,如Gregory Schopen,Paul Harrison,那体慧(Jan Nattier),辛岛静志,Daniel Boucher等人。
1705990805
1705990806 (9) Robert H.Sharf 特别批评了美国中古中国宗教研究界佛教研究与汉学研究的脱节;见氏著 Coming to Terms with Chinese Buddhim:A Reading of The Treasure Store Treatise,Honolulu:University of Hawaii Press,2002,p.1.
1705990807
1705990808 (10) 参见拙文《白璧德之佛学及其对中国学者的影响》,载《清华大学学报》(哲学社会科学版),2005,第4期,31~47页;略加修订收入本书,见第五章。
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1705990810 (11) Philip C.Almond,The British Discovery of Buddhism,Cambridge:Cambridge University Press,1988,p.40.
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1705990812 (12) Philip C.Almond,The British Discovery of Buddhism,pp.93-94.
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1705990814 (13) Richard King,The Orientalism and Religion:Postcolonial Theory,India and“The Mystic East”,London:Routledge,1999,pp.35-61.
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1705990816 (14) Philip C.Almond,The British Discovery of Buddhism,pp.112-121.
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1705990818 (15) Walter Medhurst,China,pp.217-218.see also The National Cyclopaedia,1847,III:911-912;1857,III:911-912;Philip C.Almond,The British Discovery of Buddhism,Cambridge:Cambridge University Press,1988,pp.123-124.
1705990819
1705990820 (16) Philip C.Almond,The British Discovery of Buddhism,p.126.
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1705990822 (17) Elizabeth A.Gordon,Syriac Christianity and the Daijō Bukkyō,reprinted in Asian Christology and the Mahāyāna,Tokyo:Maruzen & Company,Ltd.,1921.
1705990823
1705990824 (18) J.Jeffrey Franklin,The Lotus and the Lion:Buddhism and the British Empire,Ithaca:Cornell University Press,2008,pp.11-12.早期现代很多英国作品中均可发现他们对亚洲的想象,如莎士比亚、培根等人;有关分析亦可参见一本论文集,Debra Johanyak,and Walter S.H.Lim eds.The English Renaissance,Orientalism,and the Ideas of Asia,New York:Palgrave MacMillan,2010.
1705990825
1705990826 (19) 即Introduction àl’Histoire du Buddhisme,此书的英译本业已出版,见Introduction to the History of Indian Buddhism,translated by Katia Buffetrille and Donald S.Lopez Jr.,Chicago:University of Chicago Press,2010;英译本书评见Jonathan A.Silk,“A Missed Opportunity,”HR,Vol.51,No.3(Februrary,2012),pp.262-272,对Lopez的导言和翻译进行了批评,认为其导言并未真正指出此书的地位,翻译也没有提供足够的译注以便读者了解此书出版以后的学术进步。有关这一时期佛教史研究的后殖民主义批判亦参见 Richard King,Orientalism and Religion:Postcolonial Theory,India and the Mystic East,London:Routledge,1999,pp.143-160.
1705990827
1705990828 (20) 对东印度公司在梵文研究中所扮演的角色,见Ludo Rocher and Rosane Rocher,The Making of Western Indology:Henry Thomas Colebrooke and the East India Company,London:Routledge,2009,especially chapter six:Paragon of Scholarship(London,1815-1837).
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1705990830 (21) 有关欧美对佛教的早期研究,亦请参见李四龙:《欧美佛教学术史:西方的佛教形象与学术源流》,北京,北京大学出版社,2009。
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1705990832 (22) 基彭博格称之为“欧洲诸宗教的早期历史(The early history of the religions of Europe)”,参见Hans G.Kippenberg,Discovering Religious History in the Modern Age,translated by Barbara Harshav,Princeton:Princeton University Press,2002,pp.24-50.
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1705990834 (23) 有关琼斯的研究很多,这里仅举出较近的琼斯学术评传,见Michael J.Franklin,Orientalist Jones:Sir William Jones,Poet,Lawyer,and Linguist,1746-1794,Oxford:Oxford University Press,2011.
1705990835
1705990836 (24) 该书最初在1808年出版,Friedrich Schlegel,Über die Sprache und die Weisheit der Indier:Ein Beitrag zur Begründung der Altertumskunde,Heidelberg:Mohr und Zimmer,1808;在1849年出版英文版,Friedrich Schlegel,On the Language and Wisdom of the Indians.In the Aesthetic and Miscellaneous Works of Friederick von Schlegel,edited by E.J.Millington,London:Henry G.Bohn,1849.受他影响的书可能包括Robert Turnbull,Christ in History;or the Central Power among Men.Boston:Philips,Sampson,and Company,1857.作者在书中称受到近代学者赫尔德、Bossuet 、维柯等人研究艺术、科学、语言、文学、宗教在人类历史上的地位的启发,也受到F.W.Schlegel 对东方国家的研究的启发。这个Schlegel应该就是梵文学者Schlegel。
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1705990838 (25) Franz Bopp,über das Conjugationsystem der Sanskritsprache in Vergleichung mit jenem der griechischen,lateinischen,persischen und germanischen Sprache,Frankfurt,1816.
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