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11 Igor de Rachewiltz，‘Some Remarks on the Ideological Foundations of Chingis Khan’s Empire’，Papers in Far Eastern History，VII（1973），pp. 21-36；Anatoly Khazanov，‘Muhammad and Jenghiz Khan Compared：The Religious Factor in World Empire Building’，Comparative Studies in Society and History，XXXV（1993），pp. 464-466.
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12 Anne F. Broadbridge，Kingship and Ideology in the Islamic and Mongol Worlds（Cambridge，2008），p. 9.
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13 长篇的讨论见 Charles Halperin，‘The Kipchak Connection：The Ilkhans，the Mamluks and Ayn Jalut’，Bulletin of the School of Oriental and African Studies，LXIII（2000），pp. 229-245。
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14 Broadbridge，Kingship and Ideology，pp. 9-10.
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15 Lisa Balabanlilar，‘The Begims of the Mystic Feast：Turco-Mongol Tradition in the Mughal Harem’，Journal of Asian Studies，LXIX/l（2010），p. 126.
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16 这一主题需要更多的关注。目前关于蒙古后妃的英文著作只有一本，即杰克·威泽弗德的The Secret History of the Mongol Queens: How the Daughters of Genghis Khan Rescued His Empire（New York，2010）。不过，这一主题实际上在所有关于蒙古的著作中都有零星的讨论，但罕有专门的研究。希望在不久的将来，这一状况能够有所改变。
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17 Timothy May，Culture and Customs of Mongolia（Westport，CT，2009），pp. 37-39，103-115.
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18 Balabanlilar，‘The Begims of the Mystic Feast’，p. 126.
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19 Maria Szuppe，‘Women in Sixteenth Century Safavid Iran’，in Women in Iran from the Rise of Islam to 1800，ed. Guity Nashat and Lois Beck（Urbana，IL，2003），p. 162. Balabanlilar，‘The Begims of the Mystic Feast’，p. 127；John Woods，The Aqquyunlu: Clan，Confederation，Empire（Salt Lake City，UT，1999），p. 95.
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20 Ruby Lal，Domesticity and Power in the Early Mughal World （New York，2005），p.176.
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21 Leslie P. Pierce，The Imperial Harem: Women and Sovereignty in the Ottoman Empire（Oxford，1993）. 这仍然是关于奥斯曼帝国后宫和后宫制度的最佳研究。
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22 Balabanlilar，‘The Begims of the Mystic Feast’，p. 129.
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23 Michael J. Seth，A Concise History of Korea: From the Neolithic Period through the Nineteenth Century（Lanham，MD，2006），p. 117.
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