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[70] P.Kuhn，Soulstealers：The Chinese Sorcery Scare of 1768 (Cambridge，Mass.，1990)，pp.43–44.
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[71]C.A.Ronan (ed.)，The Shorter Science and Civilization in China：An Abridgement of Joseph Needham’s Original Text (Cambridge，1978)，vol.1，p.305.
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[72]R.J.Smith，‘Mapping China’s World：Cultural Cartography in Late Imperial Times’，in Wen-hsin Yeh(ed.)，Landscape，Culture and Power in Chinese Society (Berkeley，1998)，p.75.
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[73]J.Spence，Treason by the Book (London，2001).
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[74]E.Rawski，‘The Qing Formation and the Early Modern Period’，in L.Struve (ed.)，The Qing Formation in World Historical Time (Cambridge，Mass.，2004)，p.234.
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[75]Perdue，China Marches West，p.456.
1707502929
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[76]Smith，‘Mapping China’s World’，pp.85ff.
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[77]引自A.Singer，The Lion and the Dragon (London，1992)，p.99。
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[78]一种远至Mosul都感受到的焦虑。A.Hourani，Islam in European Thought (Cambridge，1991)，p.138。
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[79]B.Lewis，The Muslim Discovery of Europe (London，1982)，pp.81–83.
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[80]Ibid.，p.157.
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[81]G.Goodwin，Islamic Architecture：Ottoman Turkey (London，1977)，pp.21，161–178.
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[82]关于他的生涯与思想，见Gulfishman Khan，Indian Muslim Perceptions of the West in the Eighteenth Century (Oxford，1998)，pp.100ff。
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[83]由此在安纳托利亚的许多“希腊”基督教徒用土耳其语记载希腊文献，参见B.Lewis，Multiple Identities in the Modern Middle East (London，1998)，p.8。
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[84]H.Algarm Religion and State n Iran 1785–1996 (Berkeley and Los Angeles，1969)，ch.1.
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[85] Ibid.，p.78.
1707502949
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[86]R.M.Eaton，The Rise of Islam and the Bengal Frontier 1204–1760 (London，1993)，p.282;M.Laffan，Islamic Nationhood and Colonial Indonesia (London，2003)，pp.20，23–24.
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[87]苏非的作用讨论见H.A.R.Gibb and H.Bowen，Islamic Society and the West：A Study of the Impact of Western Civilisation on Moslem Culture in the Near East，vol.1：Islamic Society in the Eighteenth Century，pt 2 (London，1957)，pp.187–197，并且见Hournai，Islam in European Thought，pp.156–163。奥斯曼行省老板阿里帕夏小心翼翼地庇护奴隶禁卫军增强其权力，参见F.W.Hasluck，Christianity and Islam under the Sultans (2 vols.，Oxford，1929)，vol.2，p.537。
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[88]Khan，Indian Muslim Perceptions，p.375.
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[89]参见Abd al-Rahman al-Jabarti，Chrinicle of the First Seven Months of the French Occupation of Egypt，ed.And trans，S.Moreh (Leiden，1975);S.Moren，‘Napoleon and the French Impact on Egyptian Society in the Eyes of al-Jabarti’，in I.Bierman (ed.)，Napopeon in Egypt (Reading，2003).
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[90]J.S.Trimingham，A Histroy of Islam in West Africa (Oxford，1962)，ch.5;G.Robinson，Muslim Societies in African History (Cambridge，2004)，ch.10.
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[91]J.Israel，The Radical Enlightenment：Philosophy and the Making of Modernity 1650–1750 (Oxford，2001)，p.10。这个研究的主要负担是由Spinoza的唯物主义哲学施加的激进思想影响。
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[92]N.Hampson，The Rnlightenment (London，1968)，p.131.
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[93]关于洛克的思想，见M.Cranston，John Locke (London，1957)，ch.20;Hampson，Enlightenment，pp.38–39。
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[94]J.Tully，An Approach to Political Philosophy：Locke in Contexts (Cambridge，1993)，pp.200–201.
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