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[61]Ibid.,p.203.
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[62]G.Unwin,Samuel Oldknow and the Arkwrights:The Industrial Revolution in Stockport and Marple (Manchester,1924),p.44.
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[63]Ibid.,p.62.
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[64]人们谴责公司廉价出售印度商品,来抵消国内的费用。A.Redford,Manchester and Foreign Trade 1794–1858 (London,1934),pp.122–123。
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[65]Unwin,Samuel Oldknow,p.98.
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[66]Farnie,English Cotton Industry,p.96.
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[67]A.Feuerwerker,State and Society in Eighteenth Century China (Ann Arbor,1976),p.111.
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[68]J.Spence,In Search of Modern China (Lodnon,1990),pp.112–114.
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[69]M.L.Cohen,‘Souls and Salvation’,in J.L.Watson and E.Rawski (eds.),Death Ritual in Late Imperial China (Berkeley,1988),pp.200–201.
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[70] P.Kuhn,Soulstealers:The Chinese Sorcery Scare of 1768 (Cambridge,Mass.,1990),pp.43–44.
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[71]C.A.Ronan (ed.),The Shorter Science and Civilization in China:An Abridgement of Joseph Needham’s Original Text (Cambridge,1978),vol.1,p.305.
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[72]R.J.Smith,‘Mapping China’s World:Cultural Cartography in Late Imperial Times’,in Wen-hsin Yeh(ed.),Landscape,Culture and Power in Chinese Society (Berkeley,1998),p.75.
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[73]J.Spence,Treason by the Book (London,2001).
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[74]E.Rawski,‘The Qing Formation and the Early Modern Period’,in L.Struve (ed.),The Qing Formation in World Historical Time (Cambridge,Mass.,2004),p.234.
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[75]Perdue,China Marches West,p.456.
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[76]Smith,‘Mapping China’s World’,pp.85ff.
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[77]引自A.Singer,The Lion and the Dragon (London,1992),p.99。
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[78]一种远至Mosul都感受到的焦虑。A.Hourani,Islam in European Thought (Cambridge,1991),p.138。
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[79]B.Lewis,The Muslim Discovery of Europe (London,1982),pp.81–83.
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[80]Ibid.,p.157.
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[81]G.Goodwin,Islamic Architecture:Ottoman Turkey (London,1977),pp.21,161–178.
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[82]关于他的生涯与思想,见Gulfishman Khan,Indian Muslim Perceptions of the West in the Eighteenth Century (Oxford,1998),pp.100ff。
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[83]由此在安纳托利亚的许多“希腊”基督教徒用土耳其语记载希腊文献,参见B.Lewis,Multiple Identities in the Modern Middle East (London,1998),p.8。
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[84]H.Algarm Religion and State n Iran 1785–1996 (Berkeley and Los Angeles,1969),ch.1.
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[85] Ibid.,p.78.
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